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It’s Filipino American History Month a Note from an Asian American Israeli

As a pacifist, I find that the news from the Middle East is depressing. The death tolls will rise higher before any talks can begin between the sides. So, I pray for people I know there, an estimated 35,000 Filipinos in Israel, a small part of the 2-3 million Filipinos in the Middle East. But one friend is unique. A Filipino American born in the U.S., he married the Israeli sweetheart of his youth and moved to Israel nearly a decade ago. He is essentially an Asian American Filipino Israeli.

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OPINION

By Emil Guillermo

It’s my birthday this week. I am 118.

No lie.

Prior to this week, I figured age was just a number, and stopped counting.

But now I’m into counting each and every year. With honor.

It hit me as I prepared for talks commemorating October as Filipino American History Month.

My father would have been 118 this year. And only now have I realized that his life has been my life; History is my story.

He was born in the Philippines under the American flag in 1905.

That’s seven years after the U.S. bought the country from Spain after the Spanish American War in 1898. The Treaty of Paris sealed the deal 125 years ago. The U.S. paid $20 million mostly for the Catholic artifacts. Note, that’s less than the Golden State Warriors pay some of their star players.

Through the treaty, my father became more than a Filipino. He was a colonized American national, and able to come to America without papers.

He was legally undocumented.

But when my father came to California in 1928, he was not lucky enough to immediately start a family. Not in 1928, ’38, ’48, but in the ’50s.

What happened? Was he a bumbler in loud, unappealing clothes? Or was he just caught in Filipino American history, a racist one where Filipinos were plugged up, stopped up, dammed up.

Or maybe just damned.

Men like my father were brought in to replace excluded Chinese and Japanese labor, which made the male-to-female ratio among Filipinos around 14-1. You couldn’t find a Filipino wife. Anti-miscegenation laws were also in play. Filipinos were shot or lynched just for looking at a white woman. That often caused riots where angry whites protested the “peaceful penetration” of Filipinos.

My father was only able to start a family well after World War II when Filipino women were allowed to come more easily to America. But my father didn’t take part in the segregated U.S. Army. His health and age prevented him from enlisting. But that meant he couldn’t get the biggest boost into the American middle class and generational wealth—the GI Bill.

We never owned a home, never owned a car, and lived paycheck to paycheck.

If you didn’t serve in the military, you relived the ’20s, the ’30s, and the ’40s in the ’50s, ’60s, and ’70s.

But he did meet my mother. Though not a traditional Filipina “war bride,” she had survived the Japanese occupation of Manila. She hid under sewing machines at a seamstress shop to avoid being forced to become a Filipina ‘comfort’ woman to Japanese soldiers.

She was saved by a Spanish citizen who took her under her wing and brought her to San Francisco.

When she met my father in the early 1950s, it was well after the war. But then, the delayed second generation of Filipino Americans began.

As part of the second generation, I was born in the U.S. But I was always treated like the first, my father’s generation.

Filipino American history has always controlled my life. Even when I break glass ceilings, I am wounded by the shards.

During Filipino American History Month, it only makes sense to honor my father. My story begins with his on the day he was born under the American flag in the Philippines. A colonized American national who was too often treated as less than in America.

So today, this week, is my birthday. I am 118. I will always gladly explain how. It’s in the history of our treatment in America.

A Note from An Asian American Israeli

As a pacifist, I find that the news from the Middle East is depressing. The death tolls will rise higher before any talks can begin between the sides.

So, I pray for people I know there, an estimated 35,000 Filipinos in Israel, a small part of the 2-3 million Filipinos in the Middle East.

But one friend is unique. A Filipino American born in the U.S., he married the Israeli sweetheart of his youth and moved to Israel nearly a decade ago.

He is essentially an Asian American Filipino Israeli.

When Israel was attacked, I contacted him to make sure he and his family were fine.

“We are fine, away from the southern conflict areas,” he wrote to me. “A major intelligence and operational failure by the IDF [Israeli Defense Forces]. The watchmen were sleeping. Israel’s 9/11.”

I was relieved to hear he was safe.

“There should have been a trigger with troops rushing in if there was a breach of the high-tech security fence. A quick reaction force. Failure of intel component,” he continued.

But he knew on Sunday something bigger and more deadly was brewing.

“The West Bank is ringed with troops. The northern border is on high alert. And Hezbollah leader Hassan Nazrullah learned his lesson in 2006,” he said. “A big ground war is coming. Two months tops on the fighting. But it is going to be bloody.”

I asked him if he was leaving for safety.

He said he’d canceled a planned trip to the U.S. and was sure he would volunteer for security duties once things were organized.

But he sounded clear and determined as you’d expect an Asian American Filipino Israeli.

“We aren’t leaving.”

He said it with a fearless defiance, full of pride and the willingness to endure whatever it takes in the fight for the right to exist.

It’s the reason the deaths will keep rising, until someone says enough. And then talks will begin.

That’s too late. For me, it’s enough already.

Emil Guillermo is a journalist and commentator. He does a micro-talk show on www.amok.com

Activism

OP-ED: AB 1349 Puts Corporate Power Over Community

Since Ticketmaster and Live Nation merged in 2010, ticket prices have jumped more than 150 percent. Activities that once fit a family’s budget now take significant disposable income that most working families simply don’t have. The problem is compounded by a system that has tilted access toward the wealthy and white-collar workers. If you have a fancy credit card, you get “presale access,” and if you work in an office instead of a warehouse, you might be able to wait in an online queue to buy a ticket. Access now means privilege.

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Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland
Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland

By Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland

As a pastor, I believe in the power that a sense of community can have on improving people’s lives. Live events are one of the few places where people from different backgrounds and ages can share the same space and experience – where construction workers sit next to lawyers at a concert, and teenagers enjoy a basketball game with their grandparents. Yet, over the past decade, I’ve witnessed these experiences – the concerts, games, and cultural events where we gather – become increasingly unaffordable, and it is a shame.

These moments of connection matter as they form part of the fabric that holds communities together. But that fabric is fraying because of Ticketmaster/Live Nation’s unchecked control over access to live events. Unfortunately, AB 1349 would only further entrench their corporate power over our spaces.

Since Ticketmaster and Live Nation merged in 2010, ticket prices have jumped more than 150 percent. Activities that once fit a family’s budget now take significant disposable income that most working families simply don’t have. The problem is compounded by a system that has tilted access toward the wealthy and white-collar workers. If you have a fancy credit card, you get “presale access,” and if you work in an office instead of a warehouse, you might be able to wait in an online queue to buy a ticket. Access now means privilege.

Power over live events is concentrated in a single corporate entity, and this regime operates without transparency or accountability – much like a dictator. Ticketmaster controls 80 percent of first-sale tickets and nearly a third of resale tickets, but they still want more. More power, more control for Ticketmaster means higher prices and less access for consumers. It’s the agenda they are pushing nationally, with the help of former Trump political operatives, who are quietly trying to undo the antitrust lawsuit launched against Ticketmaster/Live Nation under President Biden’s DOJ.

That’s why I’m deeply concerned about AB 1349 in its current form. Rather than reining in Ticketmaster’s power, the bill risks strengthening it, aligning with Trump. AB 1349 gives Ticketmaster the ability to control a consumer’s ticket forever by granting Ticketmaster’s regime new powers in state law to prevent consumers from reselling or giving away their tickets. It also creates new pathways for Ticketmaster to discriminate and retaliate against consumers who choose to shop around for the best service and fees on resale platforms that aren’t yet controlled by Ticketmaster. These provisions are anti-consumer and anti-democratic.

California has an opportunity to stand with consumers, to demand transparency, and to restore genuine competition in this industry. But that requires legislation developed with input from the community and faith leaders, not proposals backed by the very company causing the harm.

Will our laws reflect fairness, inclusion, and accountability? Or will we let corporate interests tighten their grip on spaces that should belong to everyone? I, for one, support the former and encourage the California Legislature to reject AB 1349 outright or amend it to remove any provisions that expand Ticketmaster’s control. I also urge community members to contact their representatives and advocate for accessible, inclusive live events for all Californians. Let’s work together to ensure these gathering spaces remain open and welcoming to everyone, regardless of income or background.

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Activism

Oakland Post: Week of December 31, 2025 – January 6, 2026

The printed Weekly Edition of the Oakland Post: Week of – December 31, 2025 – January 6, 2026

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To enlarge your view of this issue, use the slider, magnifying glass icon or full page icon in the lower right corner of the browser window.

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Activism

Big God Ministry Gives Away Toys in Marin City

Pastor Hall also gave a message of encouragement to the crowd, thanking Jesus for the “best year of their lives.” He asked each of the children what they wanted to be when they grow up.

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From top left: Pastor David Hall asking the children what they want to be when they grow up. Worship team Jake Monaghan, Ruby Friedman, and Keri Carpenter. Children lining up to receive their presents. Photos by Godfrey Lee.
From top left: Pastor David Hall asking the children what they want to be when they grow up. Worship team Jake Monaghan, Ruby Friedman, and Keri Carpenter. Children lining up to receive their presents. Photos by Godfrey Lee.

By Godfrey Lee

Big God Ministries, pastored by David Hall, gave toys to the children in Marin City on Monday, Dec. 15, on the lawn near the corner of Drake Avenue and Donahue Street.

Pastor Hall also gave a message of encouragement to the crowd, thanking Jesus for the “best year of their lives.” He asked each of the children what they wanted to be when they grew up.

Around 75 parents and children were there to receive the presents, which consisted mainly of Gideon Bibles, Cat in the Hat pillows, Barbie dolls, Tonka trucks, and Lego building sets.

A half dozen volunteers from the Big God Ministry, including Donnie Roary, helped to set up the tables for the toy giveaway. The worship music was sung by Ruby Friedman, Keri Carpenter, and Jake Monaghan, who also played the accordion.

Big God Ministries meets on Sundays at 10 a.m. at the Mill Valley Community Center, 180 Camino Alto, Mill Valley, CA Their phone number is (415) 797-2567.

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