Commentary
It’s Time for a Black Woman on the Supreme Court
Fortunately, there are plenty of Black women who represent the values of the civil rights community and are ready to serve.
I am eager to see a brilliant Black woman serving as a U.S. Supreme Court justice. I hope to celebrate her swearing-in later this year.
If you’re thinking, “Did I miss something?” the answer is no, there is no vacancy on the Court right now.
But there has been talk that Justice Stephen Breyer, who is 82 years old, might step down after the current Supreme Court term ends in June.
Some activists and legal scholars are encouraging Breyer to step down now. That would give President Joe Biden a chance to fulfill his campaign promise to name a Black woman to the high court. And it would let a Biden nominee be considered by a Senate that is not controlled by Republicans.
Never forget that when Republican Sen. Mitch McConnell was majority leader, he abused his power to slow-walk President Barack Obama’s judicial nominees. And he refused to allow the Senate to even consider Obama’s Supreme Court nomination of Merrick Garland, leaving a seat vacant for more than a year.
That same McConnell did everything he could to pack the courts with right-wing judges during the Trump administration—including a third Trump Supreme Court justice who was rammed through the Senate just days before voters turned Trump out of office. Those Trump judges threaten the legal legacy of the first Black person to serve on the Supreme Court, the brilliant Justice Thurgood Marshall. And that threatens all of us.
As a Marylander with deep roots in Baltimore, I am proud that a native son of that great city was the first Black justice on our country’s highest court. As a lifelong civil rights activist, I am grateful that a strategist for the civil rights movement was given the opportunity to advance equality under law as a Supreme Court justice.
As a Black man and father of Black children, I am thankful for the ways that Marshall changed history. And I am deeply committed to defending those changes at a time when they are under attack.
The threat to our lives, and to a multiracial, multiethnic democratic society, does not just come from violent white supremacists or abusive cops. It comes from Republican politicians whose response to high Black voter turnout in 2020 is to make it harder for many of us to vote. And it comes from judges who dismiss evidence of systemic racism and uphold voter suppression.
What better time to have a powerful Black woman on the high court as a voice for truth and accountability?
That is especially true now that another civil rights champion, the late Justice Ruth Bader Ginsburg, has left the court, and been replaced by a justice who does not share her values. We need someone to fill the shoes of both Marshall and Ginsburg, two of the most transformative lawyers in our nation’s history.
Fortunately, there are plenty of Black women who represent the values of the civil rights community and are ready to serve.
Black women lawyers are fighting for civil rights every day. Black women scholars are expanding our understanding of systemic racism and its impact on all of us. Black women strategists are defending voting rights. Black women activists are building coalitions and electing politicians who are committed to defending our rights and our communities.
Candidate Joe Biden demonstrated his recognition of the importance of Black women when he chose Sen. Kamala Harris as his running mate. And he excited many of us with his promise to name a Black woman to the Supreme Court. The American people made Biden president and made Harris the first woman, first Black person, and first Asian American to serve as vice president.
I am looking forward to working with President Biden to confirm to the Supreme Court a phenomenal Black woman who will champion the values of freedom, justice, opportunity, and equality at a time when they urgently need champions.
It will be a relief to see her take her seat. And it will be glorious.
Activism
OP-ED: AB 1349 Puts Corporate Power Over Community
Since Ticketmaster and Live Nation merged in 2010, ticket prices have jumped more than 150 percent. Activities that once fit a family’s budget now take significant disposable income that most working families simply don’t have. The problem is compounded by a system that has tilted access toward the wealthy and white-collar workers. If you have a fancy credit card, you get “presale access,” and if you work in an office instead of a warehouse, you might be able to wait in an online queue to buy a ticket. Access now means privilege.
By Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland
As a pastor, I believe in the power that a sense of community can have on improving people’s lives. Live events are one of the few places where people from different backgrounds and ages can share the same space and experience – where construction workers sit next to lawyers at a concert, and teenagers enjoy a basketball game with their grandparents. Yet, over the past decade, I’ve witnessed these experiences – the concerts, games, and cultural events where we gather – become increasingly unaffordable, and it is a shame.
These moments of connection matter as they form part of the fabric that holds communities together. But that fabric is fraying because of Ticketmaster/Live Nation’s unchecked control over access to live events. Unfortunately, AB 1349 would only further entrench their corporate power over our spaces.
Since Ticketmaster and Live Nation merged in 2010, ticket prices have jumped more than 150 percent. Activities that once fit a family’s budget now take significant disposable income that most working families simply don’t have. The problem is compounded by a system that has tilted access toward the wealthy and white-collar workers. If you have a fancy credit card, you get “presale access,” and if you work in an office instead of a warehouse, you might be able to wait in an online queue to buy a ticket. Access now means privilege.
Power over live events is concentrated in a single corporate entity, and this regime operates without transparency or accountability – much like a dictator. Ticketmaster controls 80 percent of first-sale tickets and nearly a third of resale tickets, but they still want more. More power, more control for Ticketmaster means higher prices and less access for consumers. It’s the agenda they are pushing nationally, with the help of former Trump political operatives, who are quietly trying to undo the antitrust lawsuit launched against Ticketmaster/Live Nation under President Biden’s DOJ.
That’s why I’m deeply concerned about AB 1349 in its current form. Rather than reining in Ticketmaster’s power, the bill risks strengthening it, aligning with Trump. AB 1349 gives Ticketmaster the ability to control a consumer’s ticket forever by granting Ticketmaster’s regime new powers in state law to prevent consumers from reselling or giving away their tickets. It also creates new pathways for Ticketmaster to discriminate and retaliate against consumers who choose to shop around for the best service and fees on resale platforms that aren’t yet controlled by Ticketmaster. These provisions are anti-consumer and anti-democratic.
California has an opportunity to stand with consumers, to demand transparency, and to restore genuine competition in this industry. But that requires legislation developed with input from the community and faith leaders, not proposals backed by the very company causing the harm.
Will our laws reflect fairness, inclusion, and accountability? Or will we let corporate interests tighten their grip on spaces that should belong to everyone? I, for one, support the former and encourage the California Legislature to reject AB 1349 outright or amend it to remove any provisions that expand Ticketmaster’s control. I also urge community members to contact their representatives and advocate for accessible, inclusive live events for all Californians. Let’s work together to ensure these gathering spaces remain open and welcoming to everyone, regardless of income or background.
Activism
Oakland Post: Week of December 31, 2025 – January 6, 2026
The printed Weekly Edition of the Oakland Post: Week of – December 31, 2025 – January 6, 2026
To enlarge your view of this issue, use the slider, magnifying glass icon or full page icon in the lower right corner of the browser window.
Activism
Big God Ministry Gives Away Toys in Marin City
Pastor Hall also gave a message of encouragement to the crowd, thanking Jesus for the “best year of their lives.” He asked each of the children what they wanted to be when they grow up.
By Godfrey Lee
Big God Ministries, pastored by David Hall, gave toys to the children in Marin City on Monday, Dec. 15, on the lawn near the corner of Drake Avenue and Donahue Street.
Pastor Hall also gave a message of encouragement to the crowd, thanking Jesus for the “best year of their lives.” He asked each of the children what they wanted to be when they grew up.
Around 75 parents and children were there to receive the presents, which consisted mainly of Gideon Bibles, Cat in the Hat pillows, Barbie dolls, Tonka trucks, and Lego building sets.
A half dozen volunteers from the Big God Ministry, including Donnie Roary, helped to set up the tables for the toy giveaway. The worship music was sung by Ruby Friedman, Keri Carpenter, and Jake Monaghan, who also played the accordion.
Big God Ministries meets on Sundays at 10 a.m. at the Mill Valley Community Center, 180 Camino Alto, Mill Valley, CA Their phone number is (415) 797-2567.
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