Activism
Juneteenth and the Asian American Hate Crime of Vincent Chin
On Juneteenth, there was a lesson for everyone in America when pro-slavery forces couldn’t prevent all of the U.S. from getting the truth. Never give up hope. The truth does win out. That’s why Juneteenth is as close as Asian Americans get to a national holiday commemorating the fight against anti-Asian American violence.
By Emil Guillermo
On Juneteenth, there was a lesson for everyone in America when pro-slavery forces couldn’t prevent all of the U.S. from getting the truth. Never give up hope. The truth does win out.
That’s why Juneteenth is as close as Asian Americans get to a national holiday commemorating the fight against anti-Asian American violence.
I’m not taking anything away from Juneteenth.
I’m adding to it.
You’ve got to admit it’s a strange holiday.
To be true to the spirit of Juneteenth, maybe we should celebrate it not on June 19, but maybe on the 29th.
Or just put it off for three years.
That would adequately mock what actually happened. The Emancipation Proclamation, announced on Sept. 22, 1862, was the beginning of the end slavery when it went into effect 100 days later on Jan. 1, 1863.
But no one told the slaves in Texas until June 19, 1865— two-and-a-half years later.
Paperwork error? Slow wi-fi? Whites were so reluctant to give up the immoral activity of slavery in Texas they gaslighted the Emancipation Proclamation.
I remember hearing about Juneteenth when I lived in the Lone Star state in the ’70s and ’80s. (Not the 1870s, the 1970s and 1980s.)
But isn’t it amazing how the push to make it a national holiday didn’t succeed until 2021? 156 years after 1865.
And even when the holiday was announced, most people still happily lived in ignorance. A Gallup survey found that more than 60% of Americans know “nothing at all” or only “a little bit” about Juneteenth.
What you need to know is that 14 House Republicans voted against the holiday in 2021. For the most part, it’s the same group mucking things up for current House Speaker Kevin McCarthy, who deserves to be mucked up, but for other reasons, not Juneteenth.
And so, for the record, this is the original Congressional Juneteenth Hall of Shame: the Republicans who voted against the federal holiday, which leaves them looking like pro-slavery Republicans
Mo Brooks (AL), Andy Biggs (AZ), Andrew Clyde (GA), Scott DesJarlais (TN), Paul Gosar (AZ), Ronny Jackson (TX), Doug LaMalfa (CA), Thomas Massie (KY), Tom McClintock (CA), Ralph Norman (NC), Mike Rogers (AL), Matt Rosendale (MT), Chip Roy (TX), Tom Tiffany (WI).
These are the same folks who want to stop the teaching of U.S. history claiming it’s “critical race theory.” Of course, It’s nothing of the sort. The holiday simply makes us appreciate that truth and justice eventually do win out.
The good forces have worked overtime to bend that arc of justice since Juneteenth.
That’s why it’s a federal holiday and a day off for many, a reminder to stay vigilant forever.
THE VINCENT CHIN COINCIDENCE
So, we respect Juneteenth, but one particular coincidence of justice delayed must be pointed out that took place on June 19, 1982.
That’s when Vincent Chin, attending his own bachelor party, crossed paths with Ronald Ebens in a strip club in Detroit.
Ebens, a white auto worker in an industry under siege by Japanese imports, saw Chin, and his brain must have registered “Japanese,” even though Chin was Chinese American.
I asked Ebens about this in 2012 and he denies the racial subtext of the incident: “It had nothing to do with the auto industry or Asians or anything else. Never did, never will. I could have cared less about that. That’s the biggest fallacy of the whole thing.”
Really? Chin’s friends, who were there, testified to the contrary.
Ebens may have told me all that to lessen the racial aspect. But he couldn’t deny the most important fact.
After leaving the strip club, he hunted down Chin, found him, and then swung the bat at Chin’s head resulting in his death.
Now 41 years after, Ebens has never served time for the murder.
Nor has Ebens – ordered to pay $1.5 million to the Chin family in a wrongful death settlement–ever paid his debt to the Chin family.
It’s justice denied and delayed for the Chin family.
And Ebens knows he’s at fault for all of it.
“I’m as much to blame,” he admitted to me about Chin’s death. “I should’ve been smart enough to just call it a day. After [Chin and his friends] started to disperse, it was time to get in the car and go home.”
But he didn’t.
Ebens and his stepson, Michael Nitz, got to Chin in that McDonalds parking lot, and as Nitz stood behind Chin, Ebens swung the bat and delivered the fatal blow.
“I went over that a hundred, maybe a thousand times in my mind the last 30 years,” Ebens told me in 2012. “It doesn’t make any sense of any kind that I would swing a bat at his head when my stepson is right behind him. That makes no sense at all.”
The murder doesn’t make sense. Nor does the application of justice, which has only benefitted Chin’s killer.
Chin was in a coma at the Henry Ford Hospital on June 19th, the 20th, the 21st, the 22nd, and then on the 23rd, he didn’t wake up.
But an entire generation of Asian Americans did.
For those born in the Civil Rights Era, Chin was the call to social justice, an awakening. It was just the first wave.
Since then, the Asian American population has grown to more than 23 million people. And now, a new generation is discovering the impact and the importance of the Chin case, at a time when hate crimes against Asian Americans have exploded.
What we learn is our solidarity and common ground with others in America’s BIPOC communities. The most famous hate crime in Asian American history is connected to the very day, Juneteenth. It’s a sign.
In cases of justice denied and delayed, Juneteenth gives us hope.
Emil Guillermo is a veteran Bay Area journalist and commentator. He does a reality talk show on www.amok.com
Activism
OP-ED: AB 1349 Puts Corporate Power Over Community
Since Ticketmaster and Live Nation merged in 2010, ticket prices have jumped more than 150 percent. Activities that once fit a family’s budget now take significant disposable income that most working families simply don’t have. The problem is compounded by a system that has tilted access toward the wealthy and white-collar workers. If you have a fancy credit card, you get “presale access,” and if you work in an office instead of a warehouse, you might be able to wait in an online queue to buy a ticket. Access now means privilege.
By Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland
As a pastor, I believe in the power that a sense of community can have on improving people’s lives. Live events are one of the few places where people from different backgrounds and ages can share the same space and experience – where construction workers sit next to lawyers at a concert, and teenagers enjoy a basketball game with their grandparents. Yet, over the past decade, I’ve witnessed these experiences – the concerts, games, and cultural events where we gather – become increasingly unaffordable, and it is a shame.
These moments of connection matter as they form part of the fabric that holds communities together. But that fabric is fraying because of Ticketmaster/Live Nation’s unchecked control over access to live events. Unfortunately, AB 1349 would only further entrench their corporate power over our spaces.
Since Ticketmaster and Live Nation merged in 2010, ticket prices have jumped more than 150 percent. Activities that once fit a family’s budget now take significant disposable income that most working families simply don’t have. The problem is compounded by a system that has tilted access toward the wealthy and white-collar workers. If you have a fancy credit card, you get “presale access,” and if you work in an office instead of a warehouse, you might be able to wait in an online queue to buy a ticket. Access now means privilege.
Power over live events is concentrated in a single corporate entity, and this regime operates without transparency or accountability – much like a dictator. Ticketmaster controls 80 percent of first-sale tickets and nearly a third of resale tickets, but they still want more. More power, more control for Ticketmaster means higher prices and less access for consumers. It’s the agenda they are pushing nationally, with the help of former Trump political operatives, who are quietly trying to undo the antitrust lawsuit launched against Ticketmaster/Live Nation under President Biden’s DOJ.
That’s why I’m deeply concerned about AB 1349 in its current form. Rather than reining in Ticketmaster’s power, the bill risks strengthening it, aligning with Trump. AB 1349 gives Ticketmaster the ability to control a consumer’s ticket forever by granting Ticketmaster’s regime new powers in state law to prevent consumers from reselling or giving away their tickets. It also creates new pathways for Ticketmaster to discriminate and retaliate against consumers who choose to shop around for the best service and fees on resale platforms that aren’t yet controlled by Ticketmaster. These provisions are anti-consumer and anti-democratic.
California has an opportunity to stand with consumers, to demand transparency, and to restore genuine competition in this industry. But that requires legislation developed with input from the community and faith leaders, not proposals backed by the very company causing the harm.
Will our laws reflect fairness, inclusion, and accountability? Or will we let corporate interests tighten their grip on spaces that should belong to everyone? I, for one, support the former and encourage the California Legislature to reject AB 1349 outright or amend it to remove any provisions that expand Ticketmaster’s control. I also urge community members to contact their representatives and advocate for accessible, inclusive live events for all Californians. Let’s work together to ensure these gathering spaces remain open and welcoming to everyone, regardless of income or background.
Activism
Oakland Post: Week of December 31, 2025 – January 6, 2026
The printed Weekly Edition of the Oakland Post: Week of – December 31, 2025 – January 6, 2026
To enlarge your view of this issue, use the slider, magnifying glass icon or full page icon in the lower right corner of the browser window.
Activism
Big God Ministry Gives Away Toys in Marin City
Pastor Hall also gave a message of encouragement to the crowd, thanking Jesus for the “best year of their lives.” He asked each of the children what they wanted to be when they grow up.
By Godfrey Lee
Big God Ministries, pastored by David Hall, gave toys to the children in Marin City on Monday, Dec. 15, on the lawn near the corner of Drake Avenue and Donahue Street.
Pastor Hall also gave a message of encouragement to the crowd, thanking Jesus for the “best year of their lives.” He asked each of the children what they wanted to be when they grew up.
Around 75 parents and children were there to receive the presents, which consisted mainly of Gideon Bibles, Cat in the Hat pillows, Barbie dolls, Tonka trucks, and Lego building sets.
A half dozen volunteers from the Big God Ministry, including Donnie Roary, helped to set up the tables for the toy giveaway. The worship music was sung by Ruby Friedman, Keri Carpenter, and Jake Monaghan, who also played the accordion.
Big God Ministries meets on Sundays at 10 a.m. at the Mill Valley Community Center, 180 Camino Alto, Mill Valley, CA Their phone number is (415) 797-2567.
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