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L.A. Based Poet Shares Inspiring Story in, ‘Black Indian: A Memoir’
LOS ANGELES SENTINEL — After a childhood of family secrets and a lost heritage, Shonda Buchanan set out to find the truth about her Black and American Indian ancestors. Buchanan’s research begins in Kalamazoo, Michigan and takes her through Virginia and North Carolina, where she interviewed family members, read old family diaries, and studied public records.
By Kimberlee Buck
After a childhood of family secrets and a lost heritage, Shonda Buchanan set out to find the truth about her Black and American Indian ancestors. Buchanan’s research begins in Kalamazoo, Michigan and takes her through Virginia and North Carolina, where she interviewed family members, read old family diaries, and studied public records.
Over time, Buchanan learned of the decades of racism, slavery, and her Native American history, which allowed her to gain a greater appreciation and understanding of who she was as a Black Indian woman from the Coharie tribe (Eastern Band of Cherokee and Choctaw).
Buchanan shares her quest for uncovering the truth about her lost heritage and history in the book, “Black Indian: A Memoir,” where she invites readers to have an open conversation about what it means to be a Black Indian in America today and how family secrets can inform a person’s identity.
“What inspired me to write the book was my relationship with my mother,” said Buchanan.
“My relationship with my mother has always been tenuous and her relationship with her mother, I think, has always been tenuous. I think that the relationship of Black women in this country as mothers and daughters; we have had a multitude or range of relationships. We have either had this deep support and love from the women who raised us or we had a non-caring raising like, ‘you are here in this world, now you have to do for yourself.’”
Buchanan goes on to describe her relationship with her mother.
“While conducting research, I realized that secrets hold your identity, secrets actually conform your identity. For me, feeling like my mother wasn’t caring or telling me something that could help me become a better person or a better mother, put me on this trail,” said Buchanan.
“The inspiration behind the book also came from trying to tell the tapestry of the American story.”
Buchanan found it was important to share her stories with readers to help America resolve its issues with slavery and to break the cycle of abuse in her family and other families.
“My book is a prayer for my family. But as I think about it and talk about it more and more, my book is kind of a prayer for America, particularly now, with the rapid murdering of Black men and women,” said Buchanan.
“I want readers to take away from the book, particularly Black women, American Indian women, mixed blood women, I want them to know that they are not alone in the struggles of womanhood. I want them to know that women have survived abuse, emotional and psychological abusive relationships.”
Buchanan goes on to express how her book tells the most important story in America.
“I really think that since we are talking about slavery in America and rectifying our history, with that trauma, we really have to look at how our families are intertwined and intersected. I really want people to start having these discussions about ancestry, heritage, lineage, and trauma in a safe space,” said Buchanan.
The author encourages those who are interested in learning more about their own heritage and family history to begin by talking to at least three of the oldest living relatives in their family.
“Second, I would say, write down the dates of birth and deaths of everyone you can remember in your family, including yourselves and your kids on a chart. The third piece of advice is to visit the hall of records and places where your family could be listed in anyway shape or form. Look for any property, deeds, bonds, court records, and then information will arise,” she said.
Aside from penning the book, Buchanan has worked as an educator at Loyola Marymount University, Hampton University, and William and Mary College.
Additionally, she is the author of “Who’s Afraid of Black Indians?” which was nominated for the Black Caucus of the American Library Association and the Library of Virginia Book Awards and Equipoise: Poems from Goddess Country.
Currently, she is working on completing a novel and a collection of poetry about singer, concert pianist and Civil Rights activist, Nina Simone, and a biography on author Octavia Butler.
To purchase, “Black Indian: A Memoir,” and for more information on Shonda Buchanan please visit www.shondabuchanan.com. The book is also available on Wayne State University’s website at www.wsupress.wayne.edu and on Amazon.
This article originally appeared in The Los Angeles Sentinel.
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OP-ED: The Illusion of Allyship. White Women, Your Yard Signs Mean Nothing to Me
NNPA NEWSWIRE – “The blue bracelets are something White women are wearing so others can see that they didn’t vote for Trump,” says Liberal Lisa from Oklahoma on X. Chile, bye. These bracelets are hollow symbols, empty gestures that mean nothing to me. An accessory to claim distance from Trump’s legacy is superficial comfort, while the choice to not stand with us in the voting booth is far more profound.
Political yard signs can symbolize intentions and allegiance. But this year, they’ve also symbolized betrayal. During this general election, Black women were led to believe that more White women would stand with us. Exit polls, however, told a different story. Despite overwhelming displays of support, more White women still chose to vote for the convicted felon, reality TV star, and rapist. White women answered the call but left us hanging at the polls.
A Familiar Disappointment
I live in DeKalb County, Georgia, and the abundance of Harris-Walz yard signs could’ve fooled me. But I’ve seen this before, back when Stacey Abrams ran for governor. White women showed up, put up signs, attended rallies, knocked on doors, and phone-banked. Yet, when it came time to vote, they let us down—not once but twice. I’ve been here for over 15 years, and if there’s one thing I know, it’s that political signs are symbols without weight.
In every election, I’ve talked with White women. Most aren’t the primary earners in their families and vote along party lines, aligning with the preferences of their fathers and husbands. These conversations reveal a reluctance to break from tradition, even when their votes affect women and certainly when their votes impact the lives of people who look like me.
The Illusion of Solidarity—Symbols Are Not Enough
On social media, I’m seeing White women posting pictures of blue bracelets to “prove” they didn’t vote for Trump. “The blue bracelets are something White women are wearing so others can see that they didn’t vote for Trump,” says Liberal Lisa from Oklahoma on X. Chile, bye. These bracelets are hollow symbols, empty gestures that mean nothing to me. An accessory to claim distance from Trump’s legacy is superficial comfort, while the choice to not stand with us in the voting booth is far more profound.
I’ve seen Black Lives Matter signs and black squares posted on Instagram to “prove” support for Black people, but we now know that was a lie, too. Will those same people who claimed Black lives mattered now take down their Harris-Walz signs and show their true selves?
Navigating these truths is a daily struggle for me—professionally and socially. White women often misuse their privilege, supporting us only when it’s convenient. Seeing overqualified Black women sabotaged or abandoned by White women at critical moments is a constant emotional challenge. It’s exhausting to live with this reality, especially when solidarity seems like something they pick up and discard at will.
One clever campaign ad from Harris-Walz that spoke directly to White women. “Your Vote, Your Choice” emphasized that their vote was private—independent of their household situation. Another was from Olivia Howell Dreizen, the “Vote Without Fear” campaign, which empowered women to consider the greater impact of their choices. But it seems many still couldn’t choose the roadmap to freedom—even when it was handed to them.
A Call for Action Beyond Words
White women, I want to believe you care, but actions speak louder than yard signs, bracelets, or Instagram posts. Show up in our communities, advocate in your workplaces, and stand up to dismantle the structures that uphold white supremacy. Only through real action will we know where you stand.
If you choose not to act, we see you—and we know exactly where you stand. Good luck these next four years.
Disclaimer: The views and opinions expressed in this article do not necessarily reflect the official policy or position of BlackPressUSA.com or the National Newspaper Publishers Association.
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Supernova Parenting Conference Empowers Over 100 Parents with Resources for Neurodivergence and Mental Health
The inaugural Supernova Parenting Conference was co-hosted by Natasha Nelson, known as Supernova Momma, and Yolanda Walker, founder of Parenting Decolonized. It brought together over 100 parents, caregivers, and educators dedicated to fostering understanding and support for neurodivergent children and mental health challenges. The conference provided invaluable resources, expert insights, and a collaborative space for […]
The inaugural Supernova Parenting Conference was co-hosted by Natasha Nelson, known as Supernova Momma, and Yolanda Walker, founder of Parenting Decolonized. It brought together over 100 parents, caregivers, and educators dedicated to fostering understanding and support for neurodivergent children and mental health challenges. The conference provided invaluable resources, expert insights, and a collaborative space for connection, marking a significant step toward creating a more inclusive parenting community.
The event featured a variety of workshops, panel discussions, and keynote speeches from leading experts in neurodiversity and mental health. Attendees left with practical tools and strategies to enhance their parenting journeys, emphasizing the importance of understanding and supporting the unique needs of neurodivergent children.
“While the conference was a tremendous success, we believe that our work doesn’t end here,” said Natasha Nelson. “It’s crucial to continue providing ongoing support and resources for parents as they navigate this important journey. We want to ensure families can access the tools they need long after the conference.”
To extend the momentum generated at the conference, Natasha and Yolanda are excited to announce the launch of the Supernova Parenting Community. This membership-based initiative aims to offer a safe and supportive environment for parents and caregivers to continue their growth as conscious parents.
Membership is available for as little as $5 a month via Patreon, making it accessible for all families seeking support.
“We know that parenting can be a challenging journey, especially when navigating neurodivergence and mental health issues,” Yolanda Walker added. “Our goal is to build a community where parents feel seen, heard, and supported. We hope you’ll join us in this vital work.”
For more information about the Supernova Parenting Community and to sign up for membership, please visit supernovaparenting.org
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Election Night on The Yard at Howard University
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