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Lorraine Toussaint: Veteran Actress Talks ‘The Village’ and Brooklyn
NNPA NEWSWIRE — “You know, there’s a point in your career where you take whatever you can get. And then early on in my career, I realized, oh, I don’t want to do that. I actually want to do certain kinds of roles,” says the Trinidadian born actress. “You then begin to be brave enough to begin to say no to certain things. And then there comes a time, when you reach a point in your career where you intuitively choose certain kinds of work. I’m so pleased to be at that point and that I’m still relevant,” she adds.
By Nsenga K. Burton, Ph.D., NNPA Newswire Contributor
Lorraine Toussaint has plans. The SAG award-winner and NAACP Image award nominee that has an acting career that spans more than thirty years, is starring as Patricia on NBC’s mid-season replacement “The Village,” a show about a motley crew of residents living in a building in Brooklyn with interconnected lives. Filling the time slot of NBC’s mega hit “This Is Us,” “The Village” features an ensemble cast made up of a “who’s who” of television stars (Dominic Chianese, Frankie Faison, Moran Atias, Michaela McManus, Jerod Haynes, Grace Van Dien, Warren Christie and Daren Kagasoff) working together to convey the story of a “family” supporting each other as their lives unfold.
Toussaint, whose career began on the stage, worked for many years in television as a guest star on iconic television shows like “Law & Order,” “Crossing Jordan” and “Ugly Betty.” In recent years, Toussaint has moved from the margins to the center of the drama, most notably as inmate Vee on Netflix’s Orange is the New Black, which earned Toussaint a Critic’s Choice TV award. Driven, Toussaint currently stars in season three of AMC’s “Into the Badlands,” and recently wrapped filming of Julie Taymor’s film, The Glorias, where she plays feminist icon and civil rights legend Flo Kennedy.
Toussaint is an actress who has had the opportunity to play a wide variety of roles, from a concerned mother on “Rosewood,” to a futuristic prophetess on “The Badlands” to civil rights activist Amelia Boynton (Robinson) in Ava Duvernay’s film Selma. When discussing how she chooses characters while promoting “The Village” at SCAD’s aTVfest, Toussaint talks about the journey from taking roles you can actually get to actively deciding to be brave and bold in her choices.
“You know, there’s a point in your career where you take whatever you can get. And then, early on in my career, I realized, oh, I don’t want to do that. I actually want to do certain kinds of roles,” says the Trinidadian born actress. “You then begin to be brave enough to begin to say no to certain things. And then there comes a time, when you reach a point in your career where you intuitively choose certain kinds of work. I’m so pleased to be at that point and that I’m still relevant,” she adds.
Toussaint spent the first 12 years of her acting career on stage, honing her craft and getting the proper training to ensure a long career. In addition to training, Toussaint says she figured out that how she chose roles was as important as getting them or just getting a paycheck. “When you’re well past 50, heading to 60, you reflect on your career. I’ve gotten brave again,” says Toussaint. “I don’t care so much about how it looks or what anybody thinks about it anymore. I’m really going by my own inner barometer, my own moral compass, my own creative impulses, and that feels good,” adds the Brooklyn bred thespian.
“The Village,” which takes place in Brooklyn, is a homecoming for Toussaint, who got the call while filming “Into the Badlands,” in Ireland. “You can’t be in Brooklyn and not have Caribbean representation,” Toussaint offers. “I wanted to make sure that Mike Daniels (showrunner) brought that culture into the show which you see in Season One.” Toussaint incorporates her upbringing and Trinidadian culture into the character of Patricia when bringing her to life.
“It’s something about the way in which I was raised and having been self-governed,” Toussaint reflects. “Coming from a country that is self-governed, where I was never a minority, I didn’t grow up knowing myself to be a minority of any kind, as a woman or as a woman of color. I came from these Amazonian black women, and we never measured ourselves against white people because they weren’t a thought,” Toussaint states matter-of-factly when discussing her childhood.
Toussaint brings this perspective into her character whose life is interconnected with the others in the house including a single mother, a veteran, a law school student and a nurse to name a few. Their struggles involve everything from PTSD to immigration to teen pregnancy, but they manage to get through it. Patricia is one half of an older, black couple who are still in love and still helping to guide and support their makeshift family. Patricia and Ron (Faison) work together to ensure the family remains intact.
Toussaint is proud to bring this type of relationship to television – one with older black people loving each other and their neighbors unconditionally. Playing Patricia gives her an opportunity to show the complexity of black women.
“We [Black Women] are so many things and we aren’t often allowed to show all of those qualities on TV,” Toussaint muses. “This show is different. I play a black mama but I am allowed to be vulnerable, sexy, right, wrong and that’s why she’s interesting. She’s familiar yet different.”
Familiarity yet difference is what makes “The Village” special. “It feels easy and relatable,” says Toussaint. When asked what she wants audiences to get from this show, the enduring actress ponders momentarily. “I want audiences to wish they lived in this building or in this community. I want people to realize it actually takes small gestures to reach out to someone where they are in order to create a little village of your own.”
Toussaint is part of a larger village of black actresses with staying power and the ability to move between television and film in a variety of roles. In an industry that can be fickle and brutal, particularly when it comes to women and women of color, Toussaint’s longevity is remarkable. “I always knew I was going to be a long-distance runner in this business,” Toussaint quips. “I’m grateful that I’m still here, love to go to work every day and in the trenches with such creative talent. I’m especially grateful that you guys still want to see me,” says the veteran actress.
“The Village” airs on NBC at 9 p.m. EST. Check local listings for channel information.
This post was written by Nsenga K Burton, Ph.D., founder & editor-in-chief of The Burton Wire. An expert in intersectionality and media industries, Dr. Burton is also a professor of film and television and co-editor of the book, Black Women’s Mental Health: Balancing Strength and Vulnerability. Follow her on Twitter @Ntellectual or @TheBurtonWire.
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OP-ED: The Illusion of Allyship. White Women, Your Yard Signs Mean Nothing to Me
NNPA NEWSWIRE – “The blue bracelets are something White women are wearing so others can see that they didn’t vote for Trump,” says Liberal Lisa from Oklahoma on X. Chile, bye. These bracelets are hollow symbols, empty gestures that mean nothing to me. An accessory to claim distance from Trump’s legacy is superficial comfort, while the choice to not stand with us in the voting booth is far more profound.
Political yard signs can symbolize intentions and allegiance. But this year, they’ve also symbolized betrayal. During this general election, Black women were led to believe that more White women would stand with us. Exit polls, however, told a different story. Despite overwhelming displays of support, more White women still chose to vote for the convicted felon, reality TV star, and rapist. White women answered the call but left us hanging at the polls.
A Familiar Disappointment
I live in DeKalb County, Georgia, and the abundance of Harris-Walz yard signs could’ve fooled me. But I’ve seen this before, back when Stacey Abrams ran for governor. White women showed up, put up signs, attended rallies, knocked on doors, and phone-banked. Yet, when it came time to vote, they let us down—not once but twice. I’ve been here for over 15 years, and if there’s one thing I know, it’s that political signs are symbols without weight.
In every election, I’ve talked with White women. Most aren’t the primary earners in their families and vote along party lines, aligning with the preferences of their fathers and husbands. These conversations reveal a reluctance to break from tradition, even when their votes affect women and certainly when their votes impact the lives of people who look like me.
The Illusion of Solidarity—Symbols Are Not Enough
On social media, I’m seeing White women posting pictures of blue bracelets to “prove” they didn’t vote for Trump. “The blue bracelets are something White women are wearing so others can see that they didn’t vote for Trump,” says Liberal Lisa from Oklahoma on X. Chile, bye. These bracelets are hollow symbols, empty gestures that mean nothing to me. An accessory to claim distance from Trump’s legacy is superficial comfort, while the choice to not stand with us in the voting booth is far more profound.
I’ve seen Black Lives Matter signs and black squares posted on Instagram to “prove” support for Black people, but we now know that was a lie, too. Will those same people who claimed Black lives mattered now take down their Harris-Walz signs and show their true selves?
Navigating these truths is a daily struggle for me—professionally and socially. White women often misuse their privilege, supporting us only when it’s convenient. Seeing overqualified Black women sabotaged or abandoned by White women at critical moments is a constant emotional challenge. It’s exhausting to live with this reality, especially when solidarity seems like something they pick up and discard at will.
One clever campaign ad from Harris-Walz that spoke directly to White women. “Your Vote, Your Choice” emphasized that their vote was private—independent of their household situation. Another was from Olivia Howell Dreizen, the “Vote Without Fear” campaign, which empowered women to consider the greater impact of their choices. But it seems many still couldn’t choose the roadmap to freedom—even when it was handed to them.
A Call for Action Beyond Words
White women, I want to believe you care, but actions speak louder than yard signs, bracelets, or Instagram posts. Show up in our communities, advocate in your workplaces, and stand up to dismantle the structures that uphold white supremacy. Only through real action will we know where you stand.
If you choose not to act, we see you—and we know exactly where you stand. Good luck these next four years.
Disclaimer: The views and opinions expressed in this article do not necessarily reflect the official policy or position of BlackPressUSA.com or the National Newspaper Publishers Association.
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Supernova Parenting Conference Empowers Over 100 Parents with Resources for Neurodivergence and Mental Health
The inaugural Supernova Parenting Conference was co-hosted by Natasha Nelson, known as Supernova Momma, and Yolanda Walker, founder of Parenting Decolonized. It brought together over 100 parents, caregivers, and educators dedicated to fostering understanding and support for neurodivergent children and mental health challenges. The conference provided invaluable resources, expert insights, and a collaborative space for […]
The inaugural Supernova Parenting Conference was co-hosted by Natasha Nelson, known as Supernova Momma, and Yolanda Walker, founder of Parenting Decolonized. It brought together over 100 parents, caregivers, and educators dedicated to fostering understanding and support for neurodivergent children and mental health challenges. The conference provided invaluable resources, expert insights, and a collaborative space for connection, marking a significant step toward creating a more inclusive parenting community.
The event featured a variety of workshops, panel discussions, and keynote speeches from leading experts in neurodiversity and mental health. Attendees left with practical tools and strategies to enhance their parenting journeys, emphasizing the importance of understanding and supporting the unique needs of neurodivergent children.
“While the conference was a tremendous success, we believe that our work doesn’t end here,” said Natasha Nelson. “It’s crucial to continue providing ongoing support and resources for parents as they navigate this important journey. We want to ensure families can access the tools they need long after the conference.”
To extend the momentum generated at the conference, Natasha and Yolanda are excited to announce the launch of the Supernova Parenting Community. This membership-based initiative aims to offer a safe and supportive environment for parents and caregivers to continue their growth as conscious parents.
Membership is available for as little as $5 a month via Patreon, making it accessible for all families seeking support.
“We know that parenting can be a challenging journey, especially when navigating neurodivergence and mental health issues,” Yolanda Walker added. “Our goal is to build a community where parents feel seen, heard, and supported. We hope you’ll join us in this vital work.”
For more information about the Supernova Parenting Community and to sign up for membership, please visit supernovaparenting.org
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Election Night on The Yard at Howard University
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