Arts and Culture

MacArthur Fellow Jericho Brown’s Poetry Reflects Contemporary Culture and Identity

When grants were announced earlier this month, it was noted that seven of the 22 MacArthur ‘Genius’ Award fellows were African American. Among them are scholars, visual and media artists a poet/writer, historian, and dancer/choreographer. The awardees receive $800,000 over a five-year period. Poet Jericho Brown is featured in the second installment published by The Post.

Published

3 months ago

October 28, 2024

Oakland Post

Jericho Brown currently works as the director of the Creative Writing Program at Emory University in Atlanta, Georgia. Photo courtesy MacArthur Foundation.

Special to The Post

Jericho Brown was born in 1976 in Shreveport, Louisiana, in 1976, and attended Dillard University, joining the AKAs in 1995 before graduating. He received an MFA in Creative Writing from the University on New Orleans and later a PhD from the University of Houston.

He has held a variety of academic positions, teaching English and/or Creative Writing at San Diego State University, the University of San Diego, and at workshops and conferences, including the University of Iowa.

He currently works as the director of the Creative Writing Program at Emory University in Atlanta, Georgia.

“Please,” his first volume of poetry and prose published in 2008, won the American Book Award. His third book, “The Tradition,” won the Pulitzer Prize for Poetry in 2020. Below is a description of his work from The MacArthur Foundation website.

“Jericho Brown is a poet reflecting on contemporary culture and identity in works that combine formal experimentation and intense self-examination. He reimagines well-known poetic forms and rhythmic structures in ways that heighten a poem’s emotional charge. Across three collections, Brown explores themes of masculinity, spirituality, family, sexuality, and racial identity from a personal perspective as well as from feelings inspired by pop culture and contemporary America.

In his first collection, “Please” (2008), Brown incorporates influences from popular music, such as replicating syncopation of classic rhythm and blues, as he describes the sometimes blurred boundary between intimacy and violence. Brown’s second book, “The New Testament” (2014), draws connections between individual suffering and broader injustices such as the HIV/AIDS crisis, mass incarceration, and community trauma.

In several poems, Brown reworks biblical passages to emphasize the isolation and oppression that many experience in America. Brown’s calibration of form, tone, and language is even more fully realized in “The Tradition” (2019).

He introduces a form of his own invention—the duplex (or gutted sonnet)—that is a fusion of the traditional sonnet, the Arabic ghazal, and the ironic holler of American blues. It is comprised of 14 lines of seven couplets, with the first line of each couplet echoing the second line of the previous one, and the last line echoing the poem’s first.

The circular repetition lends itself to shifts between dissonant voices or images; for example, in one duplex the speaker’s train of thought moves from a first love, to his abusive father, to his grieving mother. In other variations on the sonnet form, shifting perspectives bring the reader face-to-face with violence inflicted on Black lives.

The title poem in The Tradition begins like a pastoral lyric, with a list of flower names: “Aster. Nasturtium. Delphinium.” Brown deftly touches on the evolution of Black life in America in relation to the land—sharecropping and climate change—before pulling the reader firmly into the present moment with a lament for lives cut short at the hands of police: “John Crawford. Eric Garner. Mike Brown.”

Brown writes with frankness and vulnerability about love, both filial and erotic. He explores the complexities of his identity as a Black gay man and expresses tenderness and devotion toward his mother and other Black women. In poems with astonishing lyrical beauty, Brown illuminates the experiences of marginalized people and shows the relevance and value of formal experimentation.

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Arts and Culture

Book Review: Building the Worlds That Kill Us: Disease, Death, and Inequality in American History

Nearly five years ago, while interviewing residents along the Mississippi River in Louisiana for a book they were writing, authors Rosner and Markowitz learned that they’d caused a little brouhaha. Large corporations in the area, ones that the residents of “a small, largely African American community” had battled over air and soil contamination and illness, didn’t want any more “’agitators’” poking around. They’d asked a state trooper to see if the authors were going to cause trouble.

Published

3 weeks ago

January 6, 2025

Oakland Post

Courtesy of Columbia University Press.

By Terri Schlichenmeyer

Author: David Rosner and Gerald Markowitz, c.2024, Columbia University Press, $28.00

Get lots of rest.

That’s always good advice when you’re ailing. Don’t overdo. Don’t try to be Superman or Supermom, just rest and follow your doctor’s orders.

And if, as in the new book, “Building the Worlds That Kill Us” by David Rosner and Gerald Markowitz, the color of your skin and your social strata are a certain way, you’ll feel better soon.

For Rosner and Markowitz, this underscored “what every thoughtful person at least suspects”: that age, geography, immigrant status, “income, wealth, race, gender, sexuality, and social position” largely impacts the quality and availability of medical care.

It’s been this way since Europeans first arrived on North American shores.

Native Americans “had their share of illness and disease” even before the Europeans arrived and brought diseases that decimated established populations. There was little-to-no medicine offered to slaves on the Middle Passage because a ship owner’s “financial calculus… included the price of disease and death.” According to the authors, many enslavers weren’t even “convinced” that the cost of feeding their slaves was worth the work received.

Factory workers in the late 1800s and early 1900s worked long weeks and long days under sometimes dangerous conditions, and health care was meager; Depression-era workers didn’t fare much better. Black Americans were used for medical experimentation. And just three years ago, the American Lung Association reported that “’people of color’ disproportionately” lived in areas where the air quality was particularly dangerous.

So, what does all this mean? Authors David Rosner and Gerald Markowitz don’t seem to be too optimistic, for one thing, but in “Building the Worlds That Kill Us,” they do leave readers with a thought-provoker: “we as a nation … created this dark moment and we have the ability to change it.” Finding the “how” in this book, however, will take serious between-the-lines reading.

If that sounds ominous, it is. Most of this book is, in fact, quite dismaying, despite that there are glimpses of pushback here and there, in the form of protests and strikes throughout many decades. You may notice, if this is a subject you’re passionate about, that the histories may be familiar but deeper than you might’ve learned in high school. You’ll also notice the relevance to today’s healthcare issues and questions, and that’s likewise disturbing.

This is by no means a happy-happy vacation book, but it is essential reading if you care about national health issues, worker safety, public attitudes, and government involvement in medical care inequality. You may know some of what’s inside “Building the Worlds That Kill Us,” but now you can learn the rest.

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Arts and Culture

‘Giants Rising’ Film Screening in Marin City Library

A journey into the heart of America’s most iconic forests, “Giants Rising” tells the epic tale of the coast redwoods — the tallest and among the oldest living beings on Earth. Living links to the past, redwoods hold powers that may play a role in our future, including their ability to withstand fire and capture carbon, to offer clues about longevity, and to enhance our own well-being.

Published

3 weeks ago

January 5, 2025

Oakland Post

A woman stands amid towering redwood trees in a forest. Photo courtesy of Marin County Free Library.

By Godfrey Lee

The film “Giants Rising” will be screened on Saturday, Jan. 11, from 3-6 p.m. at the St. Andrew Presbyterian Church, located 100 Donahue St. in Marin City.

Through the voices of scientists, artists, Native communities, and others, we discover the many connections that sustain these forests and the promise of solutions that will help us all rise up to face the challenges that lay ahead.

The film’s website is www.giantsrising.com. The “Giants Rising” trailer is at https://player.vimeo.com/video/904153467. The registration link to the event is https://marinlibrary.bibliocommons.com/events/673de7abb41279410057889e

This event is sponsored by the Friends of the Marin City Library and hosted in conjunction with the Golden Gate National Recreation Area and St. Andrew Presbyterian Church.

All library events are free. For more information, contact Etienne Douglas at (415) 332-6158 or email etienne.douglas@marincounty.gov. For event-specific information, contact Zaira Sierra at zsierra@parksconservancy.org.

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Activism

‘Resist’ a Look at Black Activism in U.S. Through the Eyes of a Native Nigerian

In 1995, after she and her brothers traveled from their native Nigeria to join their mother at her new home in the South Bronx, young Omokha’s eyes were opened. She quickly understood that the color of her skin – which was “synonymous with endless striving and a pursuit of excellence” in Nigeria – was “so problematic in America.”

Published

4 weeks ago

December 29, 2024

Oakland Post

Cover of “Resist! How a Century of Young Black Activists Shaped America.” Courtesy image.

By Terri Schlichenmeyer, The Bookworm Sez

Throughout history, when decisions were needed, the answer has often been “no.”

‘No,’ certain people don’t get the same education as others. ‘No,’ there is no such thing as equality. ‘No,’ voting can be denied and ‘no,’ the laws are different, depending on the color of one’s skin. And in the new book, “Resist!” by Rita Omokha, ‘no,’ there is not an obedient acceptance of those things.

That became a bigger matter to Omokha later, 15 years after her brother was deported: she “saw” him in George Floyd, and it shook her. Troubled, she traveled to America on a “pilgrimage for understanding [her] Blackness…” She began to think about the “Black young people across America” who hadn’t been or wouldn’t be quiet about racism any longer.

She starts this collection of stories with Ella Josephine Baker, whose parents and grandparents modeled activism and who, because of her own student activism, would be “crowned the mother of the Civil Rights Movement.” Baker, in fact, was the woman who formed the Student Nonviolent Coordinating Committee, or SNCC, in 1960.

Nine teenagers, known as the Scottsboro Nine were wrongly arrested for raping two white women in 1931 and were all released, thanks to the determination of white lawyer-allies who were affiliated with the International Labor Defense and the outrage of students on campuses around America.

Students refused to let a “Gentleman’s Agreement” pass when it came to sports and equality in 1940. Barbara Johns demanded equal education under the law in Virginia in 1951. Huey Newton and Bobby Seale formed the Black Panther Party for Self-Defense in 1966. And after Trayvon Martin (2012) and George Floyd (2020) were killed, students used the internet as a new form of fighting for justice.

No doubt, by now, you’ve read a lot of books about activism. There are many of them out there, and they’re pretty hard to miss. With that in mind, there are reasons not to miss “Resist!”

You’ll find the main one by looking between the lines and in each chapter’s opening.

There, Omokha weaves her personal story in with that of activists at different times through the decades, matching her experiences with history and making the whole timeline even more relevant.

In doing so, the point of view she offers – that of a woman who wasn’t totally raised in an atmosphere filled with racism, who wasn’t immersed in it her whole life – lets these historical accounts land with more impact.

This book is for people who love history or a good, short biography, but it’s also excellent reading for anyone who sees a need for protest or action and questions the status quo. If that’s the case, then “Resist!” may be the answer.

“Resist! How a Century of Young Black Activists Shaped America” by Rita Omokha, c.2024, St. Martin’s Press. $29.00