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March Against Fear: When ‘Black Power’ Became Mainstream

What began as a solitary peaceful protest for voter registration became one of the South’s most important demonstrations of the civil rights movement. Leaders like Martin Luther King, Jr. and Carmichael formed unlikely alliances that resulted in the Black Power movement. This ushered in a new era in the fight for equality.

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James Meredith walking on the campus of the University of Mississippi, accompanied by U.S. marshals. (Photo: Marion S. Trikosko, the United States Library of Congress.)
James Meredith walking on the campus of the University of Mississippi, accompanied by U.S. marshals. (Photo: Marion S. Trikosko, the United States Library of Congress.)

By Tamara Shiloh

It was June 5, 1966.

James Howard Meredith (born 1933), on a mission to encourage Black voter registration and defy entrenched racism in the South, set out on a solitary walk from Memphis, Tennessee to Jackson, Mississippi.

On the second day of his journey, Aubrey Norvell, a white gunman, waited on a roadside a few miles south of Hernando, Mississippi. He ambushed Meredith, shooting him in the neck, head, and back.

Within 24 hours, the nation’s three principal civil rights organizations vowed to continue the march: the Southern Christian Leadership Conference, the Congress of Racial Equality, and the Student Nonviolent Coordinating Committee.

Success of the event could not be predicted. Leaders were aware that last-minute planning of a march could be dangerous, and the route chosen was not without uncertainty. The three-week march led to death threats, arrests, and the use of tear gas. Internal tensions surrounding leadership swelled and use of the slogan “Black Power” became a revolutionary phrase urging self-determination and Black pride.

The Deacons for Defense and Justice, a group of Black veterans from World War II who believed in armed self-defense, provided protection for participants. Founded in Jonesboro, La., in 1964, The Deacons for Defense had already protected civil rights activists from the Ku Klux Klan. About 20 chapters were created throughout Louisiana, Mississippi, and Alabama.

The march ended on June 22, 1966. Meredith, sufficiently recovered, had been able to rejoin the event. Participants supporting Meredith along the way joined in, making the total number of marchers arriving in Jackson about 15,000. The March Against Fear was one of the largest marches in history for that geographical area. It was during the post-march rally that Stokely Carmichael first used the phrase “we want Black Power” during a public speech.

Carmichael sought to define the quest for Black Power in constructive terms, explaining to supporters in Detroit that “Black votes created Black Power…That doesn’t mean that we are anti-white. We are just developing Black pride.”

Meredith had become well known when he successfully challenged the Kennedy administration to protect his civil rights. His application for admission to the University of Mississippi, dubbed Ole Miss, had been twice denied. With backing from the NAACP, he filed suit for racial discrimination.

After heavy negotiations with U.S. Attorney General Robert Kennedy, Meredith was permitted to enroll at Ole Miss but only under escort of federal troops. He graduated in 1963 with a bachelor’s degree in political science.

What began as a solitary peaceful protest for voter registration became one of the South’s most important demonstrations of the civil rights movement. Leaders like Martin Luther King, Jr. and Carmichael formed unlikely alliances that resulted in the Black Power movement. This ushered in a new era in the fight for equality.

Understand the complex issues of fear, injustice, and the challenges of change in Anne Bausum’s “The March Against Fear: The Last Great Walk of the Civil Rights Movement and the Emergence of Black Power.”

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Activism

OP-ED: AB 1349 Puts Corporate Power Over Community

Since Ticketmaster and Live Nation merged in 2010, ticket prices have jumped more than 150 percent. Activities that once fit a family’s budget now take significant disposable income that most working families simply don’t have. The problem is compounded by a system that has tilted access toward the wealthy and white-collar workers. If you have a fancy credit card, you get “presale access,” and if you work in an office instead of a warehouse, you might be able to wait in an online queue to buy a ticket. Access now means privilege.

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Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland
Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland

By Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland

As a pastor, I believe in the power that a sense of community can have on improving people’s lives. Live events are one of the few places where people from different backgrounds and ages can share the same space and experience – where construction workers sit next to lawyers at a concert, and teenagers enjoy a basketball game with their grandparents. Yet, over the past decade, I’ve witnessed these experiences – the concerts, games, and cultural events where we gather – become increasingly unaffordable, and it is a shame.

These moments of connection matter as they form part of the fabric that holds communities together. But that fabric is fraying because of Ticketmaster/Live Nation’s unchecked control over access to live events. Unfortunately, AB 1349 would only further entrench their corporate power over our spaces.

Since Ticketmaster and Live Nation merged in 2010, ticket prices have jumped more than 150 percent. Activities that once fit a family’s budget now take significant disposable income that most working families simply don’t have. The problem is compounded by a system that has tilted access toward the wealthy and white-collar workers. If you have a fancy credit card, you get “presale access,” and if you work in an office instead of a warehouse, you might be able to wait in an online queue to buy a ticket. Access now means privilege.

Power over live events is concentrated in a single corporate entity, and this regime operates without transparency or accountability – much like a dictator. Ticketmaster controls 80 percent of first-sale tickets and nearly a third of resale tickets, but they still want more. More power, more control for Ticketmaster means higher prices and less access for consumers. It’s the agenda they are pushing nationally, with the help of former Trump political operatives, who are quietly trying to undo the antitrust lawsuit launched against Ticketmaster/Live Nation under President Biden’s DOJ.

That’s why I’m deeply concerned about AB 1349 in its current form. Rather than reining in Ticketmaster’s power, the bill risks strengthening it, aligning with Trump. AB 1349 gives Ticketmaster the ability to control a consumer’s ticket forever by granting Ticketmaster’s regime new powers in state law to prevent consumers from reselling or giving away their tickets. It also creates new pathways for Ticketmaster to discriminate and retaliate against consumers who choose to shop around for the best service and fees on resale platforms that aren’t yet controlled by Ticketmaster. These provisions are anti-consumer and anti-democratic.

California has an opportunity to stand with consumers, to demand transparency, and to restore genuine competition in this industry. But that requires legislation developed with input from the community and faith leaders, not proposals backed by the very company causing the harm.

Will our laws reflect fairness, inclusion, and accountability? Or will we let corporate interests tighten their grip on spaces that should belong to everyone? I, for one, support the former and encourage the California Legislature to reject AB 1349 outright or amend it to remove any provisions that expand Ticketmaster’s control. I also urge community members to contact their representatives and advocate for accessible, inclusive live events for all Californians. Let’s work together to ensure these gathering spaces remain open and welcoming to everyone, regardless of income or background.

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Activism

Oakland Post: Week of December 31, 2025 – January 6, 2026

The printed Weekly Edition of the Oakland Post: Week of – December 31, 2025 – January 6, 2026

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Big God Ministry Gives Away Toys in Marin City

Pastor Hall also gave a message of encouragement to the crowd, thanking Jesus for the “best year of their lives.” He asked each of the children what they wanted to be when they grow up.

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From top left: Pastor David Hall asking the children what they want to be when they grow up. Worship team Jake Monaghan, Ruby Friedman, and Keri Carpenter. Children lining up to receive their presents. Photos by Godfrey Lee.
From top left: Pastor David Hall asking the children what they want to be when they grow up. Worship team Jake Monaghan, Ruby Friedman, and Keri Carpenter. Children lining up to receive their presents. Photos by Godfrey Lee.

By Godfrey Lee

Big God Ministries, pastored by David Hall, gave toys to the children in Marin City on Monday, Dec. 15, on the lawn near the corner of Drake Avenue and Donahue Street.

Pastor Hall also gave a message of encouragement to the crowd, thanking Jesus for the “best year of their lives.” He asked each of the children what they wanted to be when they grew up.

Around 75 parents and children were there to receive the presents, which consisted mainly of Gideon Bibles, Cat in the Hat pillows, Barbie dolls, Tonka trucks, and Lego building sets.

A half dozen volunteers from the Big God Ministry, including Donnie Roary, helped to set up the tables for the toy giveaway. The worship music was sung by Ruby Friedman, Keri Carpenter, and Jake Monaghan, who also played the accordion.

Big God Ministries meets on Sundays at 10 a.m. at the Mill Valley Community Center, 180 Camino Alto, Mill Valley, CA Their phone number is (415) 797-2567.

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