Op-Ed
Michael Eric Dyson vs. Cornel West
By George E. Curry
NNPA Columnist
It’s the academic version of the world heavyweight championship boxing matches between Muhammad Ali and Joe Frazier in Zaire labeled “The Rumble in the Jungle” and the Philippine’s “Thriller in Manila.” Whatever label you attach to it, the public feud between Professors Cornel West and Michael Eric Dyson, two of our most gifted intellectuals, cannot be ignored.
Dyson’s original opus weighed in at nearly 10,000 words – four to five times the length of a typical magazine feature story – and landed plenty of punches to West’s body of work. Dyson charged that Obama’s inauguration marked “a pronounced and decades-long scholarly decline” for West.
He explained, “It is not only that West’s preoccupations with Obama’s perceived failures distracted him, though that is true; more accurate would be to say that the last several years revealed West’s paucity of serious and fresh intellectual work, a trend far longer in the making. West is still a Man of Ideas, but those ideas today are a vain and unimaginative repackaging of his earlier hits. He hasn’t published without aid of a co-writer a single scholarly book since Keeping Faith, which appeared in 1993, the same year as Race Matters.”
Despite other issues addressed by Dyson in his tome, at its core, this heavyweight fight is personal. In the interest of full disclosure, I know both Cornel and Michael and count each of them as a friend.
Except for the length of Dyson’s article, the only thing surprising is that he waited this long to reply to West’s attacks on him. And readers had to wait almost until the end of the article to learn what West specifically said about Dyson that so enraged him.
“In November 2012, West, friend and mentor, one of the three men whose name is on my Princeton doctoral dissertation, let me have it in the national media. It was during an appearance with Tavis Smiley on Democracy Now, shortly after Obama’s reelection. ‘I love Brother Mike Dyson,’ West said. ‘But we’re living in a society where everybody is up for sale. Everything is up for sale. And he and Brother Sharpton and Sister Melissa and others, they have sold their souls for a mess of Obama pottage. And we invite them back to the black prophetic tradition after Obama leaves. But at the moment, they want insider access, and they want to tell those kinds of lies. They want to turn their back to poor and working people. And it’s a sad thing to see them as apologists for the Obama administration in that way, given the kind of critical background that all of them have had at some point.’”
As Dyson wrote, “West was just warming up.” Dyson continued, “After a fiftieth anniversary celebration of the 1963 March on Washington on the National Mall, a celebration Sharpton led and at which I spoke, West argued that Martin Luther King Jr. ‘would’ve been turning over in his grave’ at Sharpton’s ‘coronation’ as the ‘bona fide house negro of the Obama plantation,’ supported by ‘the Michael Dysons and others who’ve really prostituted themselves intellectually in a very, very ugly and vicious way.’ And recently, while promoting Black Prophetic Fire, West argued ‘the Sharptons, the Melissa Harris-Perrys, and the Michael Eric Dysons … end up being these cheerleaders and bootlickers for the President, and I think it’s a disgrace when it comes to the black prophetic tradition of Malcolm and Martin.’”
West responded to Dyson briefly on Facebook, saying: “Character assassination is the refuge of those who hide and conceal these issues in order to rationalize their own allegiance to the status quo.”
Dyson responded to West’s response and pushback from other quarters with a second, 2,623-word article in The New Republic. Regarding his decision to publicly answer West, Dyson, quoting old folks who administered public spankings to children, said, “Where you did it is where you get it.”
Of all the issues facing Black America – police murders, poverty, mass incarceration, drones, unfair trade policies, electronic surveillance, failing schools, unemployment, Wall Street power, and Israeli occupation of Palestinians, to use part of West’s list of pressing issues – a heavyweight fight between two prized Black intellectuals is an unwanted distraction.
Four years ago, I arranged and moderated a conversation between West and Sharpton at a National Newspapers Publishers Association’s convention in Chicago. It was a cordial and respectful conversation. However, it wasn’t long before West personally attacked Sharpton again. So I have little hope that a sit-down between West and Dyson would yield anything beyond a temporary truce.
In the end, West and Dyson will be judged not by the amount of flowery venom they can direct at each other – we’ve had more than enough of that already – but whether they can help find solutions for the array of vexing problems that still plague our people.
George E. Curry, former editor-in-chief of Emerge magazine, is editor-in-chief of the National Newspaper Publishers Association News Service (NNPA) and BlackPressUSA.com. He is a keynote speaker, moderator, and media coach. Curry can be reached through his Web site, www.georgecurry.com. You can also follow him at www.twitter.com/currygeorge and George E. Curry Fan Page on Facebook. See previous columns at http://www.georgecurry.com/columns.
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Activism
COMMENTARY: My Sunday School Lesson with President Jimmy Carter
When I saw him, Carter was spry, quick-witted, and kind. The former president wore a bolo string tie anchored by an eight-stone turquoise clasp that dangled below the neck, as he began the lesson on the subject of grief and the death of his 28-year-old grandson. Drawing from scripture (on this particular day, a passage on the persecution of the Thessalonians), Carter said such moments were simply tests of one’s faith, endurance, and hope.
By Emil Guillermo
President Jimmy Carter, at age 100, didn’t make it to the new year, nor the next presidential inaugural.
I’ve always been a big Carter fan, so the news of his passing brought me back to a happy place.
Plains, Georgia, 2016.
I was visiting family not far from the land of presidential peanut farmers. I found myself the only full-blooded Filipino in the room at Maranatha Baptist Church, the spiritual home base for the esteemed No. 39.
President Carter looked fine that Sunday in Plains. But especially fine for his job on that day– to give the Sunday school lesson on what coincidentally was the 15th anniversary of 9/11.
Carter’s health made headlines in 2015 when he disclosed having both brain and liver cancer. It was thought he had just two or three weeks to live.
Everyone’s always underestimating Carter. After treatments, Carter’s forecast turned out not to be true.
When I saw him, Carter was spry, quick-witted, and kind. The former president wore a bolo string tie anchored by an eight-stone turquoise clasp that dangled below the neck, as he began the lesson on the subject of grief and the death of his 28-year-old grandson. Drawing from scripture (on this particular day, a passage on the persecution of the Thessalonians), Carter said such moments were simply tests of one’s faith, endurance, and hope.
“We lack inspiration, we lack the idealism to set our goals high. We’ve been satisfied with mediocrity. And I include myself,” Carter said. People want an average life, instead of aspiring to be, “outstanding, or superb or brilliant or exceptional.”
“I’m afraid that our country and its effect on people of other nations has suffered from the aftermath of 9/11,” Carter said. He “didn’t want to brag,” but said his goal for the country was always to be “superb and be a country that promoted peace and human rights…While I was in office, we never dropped a bomb, lost a missile, or fired a bullet.”
“Since 9/11,” Carter said, “we’ve pretty much abandoned our commitment to human rights as we reacted to terrorism.” He lamented that Afghanistan had become the longest war in American history, a direct outcome of 9/11, as well as the invasion of Iraq, which Carter called “unnecessary.”
Carter, whose administration took us out of an energy crisis, also pointed out how the U.S. is still suffering from a financial crisis that has exposed a deep inequality that has divided us as a people.
“We’ve become distrustful of people who are different from us,” Carter said. “We used to be a proud heterogeneous nation…and now we are fearful…and we’ve become poorer as a country.”
Carter won a Nobel Peace Prize in 2002; a fact that belies how many conservatives view his efforts to find a peace in the Middle East as “anti-Semitic.”
Jimmy Carter’s worldview requires open minds to come together. Too often. these days, that seems nearly impossible.
About the Author
Emil Guillermo is a journalist and commentator He was the first Filipino American to host a national news show in 1989 at NPR’s “All Things Considered.” See Emil Amok’s Takeout on www.patreon.com/emilamok Subscribe to him on YouTube.com/@emilamok1
Activism
In 1974, Then-Gov. Jimmy Carter Visited the Home of Oakland Black Black Political Activist Virtual Murrell While Running for President
civil rights icon Georgia State Representative Julian Bond said that Carter, along with governors Reuben Askew of Florida, Dale Bumpers of Arkansas, and Terry Sanford of North Carolina, were all a part of what was being dubbed the “New South” and so supported civil rights and voting rights for African Americans.
By Virtual T. Murrell
Special to The Post
On his way to seeking the presidency, then-Gov. Jimmy Carter visited the Bay Area in his capacity as campaign chairman of the Democratic National Committee in March of 1974.
A friend of mine, Bill Lynch, a Democrat from San Francisco, had been asked to host Carter, who was then relatively unknown. Seeking my advice on the matter, I immediately called my friend, civil rights icon Georgia State Representative Julian Bond, for his opinion.
Bond said that Carter, along with governors Reuben Askew of Florida, Dale Bumpers of Arkansas, and Terry Sanford of North Carolina, were all a part of what was being dubbed the “New South” and so supported civil rights and voting rights for African Americans.
Based on Julian’s comments, I agreed to host the governor. We picked him up at the San Francisco Airport. With his toothy smile, I could tell almost right away that he was like no other politician I had ever met. On his arrival, there was a message telling him to go to the VIP room, where he met then-Secretary of State Jerry Brown.
After leaving the airport, we went to a reception in his honor at the home of Paul “Red” Fay, who had served as the acting secretary of the Navy under President John Kennedy. (Carter, it turned out, had been himself a 1946 graduate of the U.S. Naval Academy and served as a submariner in the 1950s.)
The following afternoon, the Niagara Movement Democratic Club hosted a reception for Carter, which was a major success. Carter indicated that he would be considering running for president and hoped for our support if he did so.
As the event was winding down, I witnessed the most amazing moment: Carter’s wife, Rosalynn, was in the kitchen with my former wife, Irene, wearing an apron and busting suds! You would have to have been there to see it: The first and last time a white woman cleaned up my kitchen.
A few months later, President Richard Nixon resigned amid the Watergate scandal. He was succeeded by his vice president, Gerald Ford.
On the heels of that scandal, Jimmy Carter’s election in 1976 represented integrity and honesty at a point in America’s history when he was just what the nation needed to lead as president of the United States.
Activism
Life After Domestic Violence: What My Work With Black Women Survivors Has Taught Me
Survivors sometimes lack awareness about the dynamics of healthy relationships, particularly when one has not been modeled for them at home. Media often minimizes domestic abuse, pushing the imagery of loyalty and love for one’s partner above everything — even harm.
By Paméla Michelle Tate, Ph.D., California Black Media Partners
It was the Monday morning after her husband had a “situation” involving their child, resulting in food flying in the kitchen and a broken plate.
Before that incident, tensions had been escalating, and after years of unhappiness, she finally garnered enough courage to go to the courthouse to file for a divorce.
She was sent to an on-site workshop, and the process seemed to be going well until the facilitator asked, “Have you experienced domestic abuse?” She quickly replied, “No, my husband has never hit me.”
The facilitator continued the questionnaire and asked, “Has your husband been emotionally abusive, sexually abusive, financially abusive, technologically abusive, or spiritually abusive?”
She thought about how he would thwart her plans to spend time with family and friends, the arguments, and the many years she held her tongue. She reflected on her lack of access to “their money,” him snooping in her purse, checking her social media, computer, and emails, and the angry blowups where physical threats were made against both her and their children.
At that moment, she realized she had been in a long-suffering domestic abuse relationship.
After reading this, you might not consider the relationship described above as abusive — or you might read her account and wonder, “How didn’t she know that she was in an abusive relationship?”
Survivors sometimes lack awareness about the dynamics of healthy relationships, particularly when one has not been modeled for them at home. Media often minimizes domestic abuse, pushing the imagery of loyalty and love for one’s partner above everything — even harm.
After working with survivors at Black Women Revolt Against Domestic Violence in San Francisco, California, I have learned a great deal from a variety of survivors. Here are some insights:
Abuse thrives in isolation.
Societal tolerance of abusive behavior is prevalent in the media, workplaces, and even churches, although there are societal rules about the dos and don’ts in relationships.
Survivors are groomed into isolation.
Survivors are emotionally abused and manipulated almost from the beginning of their relationships through love-bombing. They are encouraged or coerced into their own little “love nest,” isolating them from family and friends.
People who harm can be charismatic and fun.
Those outside the relationship often struggle to believe the abuser would harm their partner until they witness or experience the abusive behavior firsthand.
Survivors fear judgment.
Survivors fear being judged by family, friends, peers, and coworkers and are afraid to speak out.
Survivors often still love their partners.
This is not Stockholm Syndrome; it’s love. Survivors remember the good times and don’t want to see their partner jailed; they simply want the abuse to stop.
The financial toll of abuse is devastating.
According to the Allstate Foundation’s study, 74% of survivors cite lack of money as the main reason for staying in abusive relationships. Financial abuse often prevents survivors from renting a place to stay. Compounding this issue is the lack of availability of domestic abuse shelters.
The main thing I have learned from this work is that survivors are resilient and the true experts of their own stories and their paths to healing. So, when you encounter a survivor, please take a moment to acknowledge their journey to healing and applaud their strength and progress.
About the Author
Paméla Michelle Tate, Ph.D., is executive director of Black Women Revolt Against Domestic Violence in San Francisco.
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