Commentary
Miscarriage: An Unspoken Taboo

Narissa L. Harris
The holidays bring up a myriad of feelings. Amongst them are joy, anxiety, excitement, and loss. Many people reminisce and others dream about their wishes for self and others. During this time, many feel the loss or experience of missing a recently departed relative, parent or spouse. Some are overwhelmed with finding oneself and family now homeless for the first time. The one unspeakable source of sadness that is seldom openly talked about is miscarriage.
While the birth of a new child is often thought of as a returning of a relative or Ancestral spirit, miscarriage is surrounded by taboo and deep unstated meanings. Traditionally our lifestyles supported and honored our ability to talk to the “knowing and knowable” spirits of the yet-to-be-born, the living and those who dwell in the afterlife. This cultural practice helped, in unexplained ways, to experience uninterrupted pregnancies or miscarriage. However, it has now become especially difficult to talk about miscarriage amongst Black women. I, however, can guarantee you a Black woman is struggling with loss due to miscarriage this holiday season. I speak so factually because of my personal experience.
Before God blessed my husband and I with our blessing of joy, I suffered 3 miscarriages. So, I know first-hand the impact a miscarriage can have on the mental health of a Black woman. As a licensed marriage and family therapist, I also know that miscarriage mentally hits Black women much harder than other women. African-American women are two times more likely to have a miscarriage, stillbirth, or infant death when compared to white women. Socioeconomic status does not influence these results. There is no clear reason why Black women experience miscarriages more often than white women, but research hints to the racial trauma we experience.
Sadly, these higher levels of pregnancy loss add to the already higher rates of depression and anxiety Black women face. Additionally, there are not many programs offering support specifically geared to women who have experienced miscarriages. This lack of support creates feelings of loneliness and isolation, which for a Black woman can increase her potential for depression. Why? Because we are disconnected from our traditional cultural moorings resulting in our often feeling alone and isolated in our daily experiences of being Black. Lack of support for pregnancy loss causes feelings of isolation and intensifies loneliness.
As a mental health specialist, I believe the best way to support Black women experiencing miscarriages is to first invite them to talk with trusted family and friends and to seek counseling from African centered trained therapists. During this painful time, I believe we need to recognize and do the following:
#1 – Black women need to be held after experiencing a miscarriage.
We may say we don’t; we may even push you away. But we need to be held during this time of loss. Not just in the initial moments and days after losing a baby, we also needto be held weeks, months, and even years after our losses. Keep in mind that holding doesn’t always mean a physical hold. Sometimes Black women need to be held emotionally. Our emotions may not always be pretty. They may be loud, bold, or akin to a quiet storm. But our emotions are true to us however they show up! Make sure to hold and support the Black women in your lives who have experienced pregnancy loss…it matters.
#2 – Experiencing a miscarriage is not a “keep it together” situation.
If you don’t remember anything else from this article, remember this: MISCARRIAGE IS NOT A “KEEP IT TOGETHER” SITUATION!!! The loss of a pregnancy, a child, is traumatic, regardless of the stage of pregnancy a woman was in. Black women are prone to experience this trauma more intensely because of all the hats we wear and how we are forced to move through society. On a deeper level, many of our ancestors lost babies during the middle passage, during slavery, and during the fight for civil rights. Losing babies hits our wombs inter-generationally and trauma is etched into our psyche. Be careful not to encourage a Black woman who has lost a child to hold it together. Be cautious of the common language used “It will be okay”;”Just keep praying”; or “In due time.” These phrases mean well, and may even be true, but they also endorse the idea that Black women should move on because we are praying and/or believing that things will be okay. They endorse the need to always be strong and hold it together. But, when we allow ourselves to NOT keep it together, true and authentic healing can happen. It is important to allow a Black woman to process the grief felt with pregnancy loss. This brings me to my final point.
#3 – Expressive healing is what a Black woman needs after a miscarriage.
We need different forms of expression. We don’t always need to talk. Sometimes we just need to be in the presence of like-minded people. We sometimes need to be in the presence of people who express things cathartically, creating peace and positive energy. This can be through music, dancing, church, poetry, amd many other healing forms of expression. Often it is these deeper forms of expression, not related to our verbal abilities that allow a Black woman to not forget the hurt of losing a baby, but rather cope with it in healthy ways.
I pray that my story will help others think of the many untold stories of pregnancy loss. And if you are reading this, and still waiting on your blessing, I say to you I see you Sista: your pain is valid, your emotions are justified, and you are not alone.
The Association of Black Psychologists, Bay Area Chapter (ABPsi-Bay Area) is committed to providing the Post Newspaper readership with monthly discussions about critical issues in Black mental health. The ABPsi-Bay Area is a healing resource. We can be contacted at (bayareaabpsi@gmail.com) and readers are welcome to join us at our monthly chapter meeting, every third Saturday at the West Oakland Youth Center from 10 a.m. to 12 p.m.
Activism
OP-ED: AB 1349 Puts Corporate Power Over Community
Since Ticketmaster and Live Nation merged in 2010, ticket prices have jumped more than 150 percent. Activities that once fit a family’s budget now take significant disposable income that most working families simply don’t have. The problem is compounded by a system that has tilted access toward the wealthy and white-collar workers. If you have a fancy credit card, you get “presale access,” and if you work in an office instead of a warehouse, you might be able to wait in an online queue to buy a ticket. Access now means privilege.
By Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland
As a pastor, I believe in the power that a sense of community can have on improving people’s lives. Live events are one of the few places where people from different backgrounds and ages can share the same space and experience – where construction workers sit next to lawyers at a concert, and teenagers enjoy a basketball game with their grandparents. Yet, over the past decade, I’ve witnessed these experiences – the concerts, games, and cultural events where we gather – become increasingly unaffordable, and it is a shame.
These moments of connection matter as they form part of the fabric that holds communities together. But that fabric is fraying because of Ticketmaster/Live Nation’s unchecked control over access to live events. Unfortunately, AB 1349 would only further entrench their corporate power over our spaces.
Since Ticketmaster and Live Nation merged in 2010, ticket prices have jumped more than 150 percent. Activities that once fit a family’s budget now take significant disposable income that most working families simply don’t have. The problem is compounded by a system that has tilted access toward the wealthy and white-collar workers. If you have a fancy credit card, you get “presale access,” and if you work in an office instead of a warehouse, you might be able to wait in an online queue to buy a ticket. Access now means privilege.
Power over live events is concentrated in a single corporate entity, and this regime operates without transparency or accountability – much like a dictator. Ticketmaster controls 80 percent of first-sale tickets and nearly a third of resale tickets, but they still want more. More power, more control for Ticketmaster means higher prices and less access for consumers. It’s the agenda they are pushing nationally, with the help of former Trump political operatives, who are quietly trying to undo the antitrust lawsuit launched against Ticketmaster/Live Nation under President Biden’s DOJ.
That’s why I’m deeply concerned about AB 1349 in its current form. Rather than reining in Ticketmaster’s power, the bill risks strengthening it, aligning with Trump. AB 1349 gives Ticketmaster the ability to control a consumer’s ticket forever by granting Ticketmaster’s regime new powers in state law to prevent consumers from reselling or giving away their tickets. It also creates new pathways for Ticketmaster to discriminate and retaliate against consumers who choose to shop around for the best service and fees on resale platforms that aren’t yet controlled by Ticketmaster. These provisions are anti-consumer and anti-democratic.
California has an opportunity to stand with consumers, to demand transparency, and to restore genuine competition in this industry. But that requires legislation developed with input from the community and faith leaders, not proposals backed by the very company causing the harm.
Will our laws reflect fairness, inclusion, and accountability? Or will we let corporate interests tighten their grip on spaces that should belong to everyone? I, for one, support the former and encourage the California Legislature to reject AB 1349 outright or amend it to remove any provisions that expand Ticketmaster’s control. I also urge community members to contact their representatives and advocate for accessible, inclusive live events for all Californians. Let’s work together to ensure these gathering spaces remain open and welcoming to everyone, regardless of income or background.
Activism
Oakland Post: Week of December 31, 2025 – January 6, 2026
The printed Weekly Edition of the Oakland Post: Week of – December 31, 2025 – January 6, 2026
To enlarge your view of this issue, use the slider, magnifying glass icon or full page icon in the lower right corner of the browser window.
Activism
Big God Ministry Gives Away Toys in Marin City
Pastor Hall also gave a message of encouragement to the crowd, thanking Jesus for the “best year of their lives.” He asked each of the children what they wanted to be when they grow up.
By Godfrey Lee
Big God Ministries, pastored by David Hall, gave toys to the children in Marin City on Monday, Dec. 15, on the lawn near the corner of Drake Avenue and Donahue Street.
Pastor Hall also gave a message of encouragement to the crowd, thanking Jesus for the “best year of their lives.” He asked each of the children what they wanted to be when they grew up.
Around 75 parents and children were there to receive the presents, which consisted mainly of Gideon Bibles, Cat in the Hat pillows, Barbie dolls, Tonka trucks, and Lego building sets.
A half dozen volunteers from the Big God Ministry, including Donnie Roary, helped to set up the tables for the toy giveaway. The worship music was sung by Ruby Friedman, Keri Carpenter, and Jake Monaghan, who also played the accordion.
Big God Ministries meets on Sundays at 10 a.m. at the Mill Valley Community Center, 180 Camino Alto, Mill Valley, CA Their phone number is (415) 797-2567.
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