Opinion
New Year’s Day is Also Emancipation Day
Our nation must fulfill the hopes unleashed by the Emancipation Proclamation
“Then Moses said to the people, ‘Commemorate this day, the day you came out of Egypt, out of the land of slavery, because the Lord brought you out of it with a mighty hand.’” — Exodus: 13:3.
African-American churches across the country, congregants gather to welcome the new year. They sing songs of freedom and overcoming. They testify to how far their faith has brought them and how much faith and courage they will need to face another year.
The tradition is called Watch Night, and it dates back 156 years to when President Abraham Lincoln set forth an essential document of freedom that most Americans have probably never read or thought much about: the Emancipation Proclamation.
The night before the proclamation went into effect on Jan. 1, 1863, free blacks in the North and their enslaved brothers and sisters in the South sat vigil in churches, in shabby slave shacks and in moonlit plantation woods to watch, pray and hope throughout the night to hear news that Lincoln’s promises of freedom had been officially issued and millions of our ancestors were legally free.
The president kept his word — although two more years of slaughter and civil war lay ahead. African-Americans emerged from that long night of waiting and watching with the right to pick up arms and join the military struggle to save the Union as soldiers and aboard “vessels of all sorts.” The proclamation declared that those enslaved in the Confederacy were now “forever free,” and the might of the United States government, “including the military and naval authority thereof, will recognize and maintain the freedom of such persons, and will do no act or acts to repress such persons, or any of them, in any efforts they may make for their actual freedom.”
The proclamation was the most consequential executive order in the history of the United States. It should be celebrated and honored.
For every American who cherishes freedom and democracy, New Year’s Day should mean far more than college bowl games and parades. The nation must revive and reclaim the true meaning and significance of January 1, Emancipation Day.
This January 1 is even more significant in that the year 2019 marks the 400th anniversary of the first documented African slaves’ forced arrival on the shores of the New World that was to become the United States of America. This anniversary year should be a time of commemoration and celebration, reflection — and action — on how far we have come and how far we must still travel to reach the mountaintop.
The journey from slavery to freedom was largely completed in 1865 with the adoption of the 13th Amendment. The march from freedom to equality is far from over.
I spent Christmas morning — as I have for more than 40 years — visiting and praying with the inmates and staff at Cook County Jail, the sprawling warehouse of the poor and dispossessed on the West Side of Chicago. As I looked out over the faces crowded into the jail’s gym, I saw that they were overwhelmingly black and brown.
Although African-Americans make up just 24 percent of the population of Cook County, nearly 74 percent of the jail’s population is black.
This story of inequality was four centuries in the making. It began in August 1619, when some 20 frightened, bewildered and beleaguered Africans arrived in Jamestown, Va., as prizes that had been pirated from Spanish ships on the open seas.
Even as revolutionary Americans rebelled against the British monarchy, declaring all men created equal, the founding fathers at the Constitutional Convention bowed to the South with three slave compromises that still haunt our nation: permitting the international slave trade; counting slaves as three-fifths of a person for congressional representation; and establishing the Electoral College, giving the South congressional representation disproportionate to its voter eligibility.
Yet in the darkness of chattel slavery, the enslaved were able to sustain enough of their humanity to maintain a light of hope for a better day, for freedom and for equality. African- Americans were able to see the dimly lit outlines of a more just social, economic and political order, even during slavery, apartheid and centuries of discrimination. But black people did not wait for freedom to fall from the sky. The Colonial era and beyond bristled with slave rebellions and resistance.
The lies, myths and insanity of white supremacy contaminated the soil and the soul of America. The Academy said African-American minds were inferior. The medical establishment said our bodies were inferior; the church, our morality. The banks determined that we were unworthy for loans or investment. These barriers have yet to be completely broken down. We are free but unequal. Yet still we rise.
History is an unbroken continuity that cannot be denied. Americans should not hide from the past nor engage in an extended exercise of rehashing 400 tragic years. Although there can be no plan for the future without comprehending the past, we cannot go forward while only looking backward.
2019 must be about the vision of a fully equal society.
In the coming year, we must set goals and a timetable for the most profound and in-depth corrective action program in history and show what true equality for all Americans means and looks like.
We must examine how much such repair will cost, what failure to repair has already cost, and the continuing cost to the nation in terms of human and economic underdevelopment if we fail to even the playing field for African-Americans and other people of color.
In 2020, there will be another presidential election. As the candidates campaign in the next two years, they must be challenged to share their vision of what an equal, nondiscriminatory, multiracial, multiethnic, multi-religious and nonsexist society looks like, and how they propose to take us there.
In the meantime, we the people — red, brown, yellow, black and white — must do what African-Americans have done for 400 years, from bondage to emancipation, from lynch mobs to great migrations, from the back of the bus to Rosa Parks, from the Rev. Dr. Martin Luther King Jr. on the balcony of the Lorraine Motel in Memphis to President Barack Obama on the balcony of the White House.
Keep hope alive.
Jesse L. Jackson Sr. (@ RevJJackson) is the founder and president of the Rainbow PUSH Coalition.
Activism
Oakland Post: Week of January 8 – 14, 2025
The printed Weekly Edition of the Oakland Post: Week of January 8 – 14, 2025
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Activism
Expect The Worst? Political Scientists Have a Pessimism Bias, Study Finds
The research, co-authored by UC Berkeley political scientist Andrew T. Little, offers a possible solution: an approach that aggregates experts’ predictions, finds the middle ground, and then reduces the influence of pessimism, leading to the possibility of “remarkably accurate predictions.”
Political experts surveyed recently were prone to pessimism — and were often wrong, says a study co-authored at UC Berkeley. Still, when their predictions were averaged out, they were ‘remarkably accurate’
By Edward Lempinen, UC Berkeley News
The past decade has seen historic challenges for U.S. democracy and an intense focus by scholars on events that seem to signal democratic decline. But new research released two weeks ago finds that a bias toward pessimism among U.S. political scientists often leads to inaccurate predictions about the future threats to democracy.
The research, co-authored by UC Berkeley political scientist Andrew T. Little, offers a possible solution: an approach that aggregates experts’ predictions, finds the middle ground, and then reduces the influence of pessimism, leading to the possibility of “remarkably accurate predictions.”
The study was released by Bright Line Watch, a consortium of political scientists who focus on issues related to the health of U.S. democracy. It offers provocative insight into political scientists’ predictions for the months ahead, including some that would be seen as alarming risks for democracy.
According to an analysis that Little distilled from a Bright Line Watch survey done after the November election, political scientists generally agreed that incoming Republican President Donald Trump is highly likely to pardon MAGA forces imprisoned for roles in the Jan. 6, 2021 uprising that sought to block the peaceful transfer of power from Trump to Democrat Joe Biden.
The research concluded that it’s less likely, but still probable, that Trump will pardon himself from a series of federal criminal convictions and investigations, and that his allies will open an investigation of Biden.
In understanding the future course of U.S. politics, Little said in an interview, it’s important to listen to the consensus of expert political scientists rather than to individual experts who, sometimes, become media figures based on their dire predictions.
“If we’re worried about being excessively pessimistic,” he explained, “and if we don’t want to conclude that every possible bad thing is going to happen, then we should make sure that we’re mainly worrying about things where there is wider consensus (among political scientists).”
Believe the Consensus, Doubt the Outliers
For example, the raw data from hundreds of survey responses studied by Little and Bright Line researchers showed that more than half of the political scientists also expected Trump to form a board that would explore the removal of generals; deport millions of immigrants; and initiate a mass firing of civil service government employees.
But once the researchers aggregated the scholars’ opinions, determined the average of their expectations and controlled for their pessimism bias, the consensus was that the likelihood of those developments falls well below 50%.
Bright Line Watch, founded in 2016, is based at the Chicago Center on Democracy and is collaboratively run by political scientists at the University of Chicago, Dartmouth College, the University of Michigan and the University of Rochester in New York.
The research collaboration between Little and the Bright Line Watch scholars sprang from a collegial disagreement that emerged last January in the pages of the journal Political Science and Politics.
Little and Anne Meng, a political scientist at the University of Virginia, authored a research paper in that issue positing that there is little empirical, data-based evidence of global democratic decline in the past decade.
At the request of the journal editors, scholars at Bright Line Watch submitted a study to counter the argument made by Meng and Little.
But in subsequent weeks, the two teams came together and, in the study released on Dec. 17, found agreement that raw opinion on the state of democracy skews toward pessimism among the political scientists who have participated in the surveys run by Bright Line Watch.
A Stark Measure of Pessimism (and Error)
Surveys conducted during election seasons in 2020, 2022 and 2024 asked political scientists to provide their forecasts on dozens of scenarios that would be, without doubt, harmful for democracy.
The raw data in the new study showed a high level of inaccuracy in the forecasts: While the political scientists, on average, found a 45% likelihood of the negative events happening, fewer than 25% actually came to pass.
Before last month’s election, Bright Line Watch asked the political scientists to assess dozens of possibilities that seemed to be ripped from the headlines. Would foreign hackers cripple voting systems? Would Trump or Vice President Kamala Harris, the Democratic candidate, declare victory before the winner was called by the news media? Would Trump incite political violence again?
Altogether, the political scientists predicted a 44% probability for the list of negative events — but only 10% actually happened.
In the interview, Little defended the focus on possible negative developments by political scientists and others. It’s “very important” to be aware of the potential for harmful developments, he said.
But the focus on worst-case scenarios can also be distracting and destabilizing. The question, then, is why political scientists might develop a bias for pessimism.
To some extent, Little said, it may be a matter of expertise. The data show that scholars who specialize in American politics tend to be the least pessimistic — and the most accurate — forecasters. Political scientists with expertise in international relations, political theory or other areas tend to be more pessimistic and less reliable.
Little offered several other possible explanations. For example, he said, when scholars focus on one narrow area, like threats to democracy, they might see the potential threats with a heightened urgency. Their worry might shape the way they see the wider political world.
“People who study authoritarian politics are probably drawn to that because they think it’s an important problem, and they think it’s a problem that we need to address,” he explained. “If you spend a lot of your time and effort focusing on bad scenarios that might happen, you might end up thinking they’re more likely than they really are.”
And occasionally, he said, scholars may find that raising alarms about imminent dangers to democracy leads to more media invitations.
The Battle for Scholars’ Public Credibility
For the interwoven fields of political science and journalism — and for the wider health of democracy — accuracy is essential. That’s the value of the analytical system described by the authors of the new study. If researchers can find the expert consensus on complex issues and tone down unwarranted alarm, understanding should improve, and democracy should operate more efficiently.
Still, Little cautioned, it would be a mistake to discount or discard the insights offered by expert political scientists.
“You don’t want to say, ‘I’m just going to ignore the experts,’” he advised. “This research shows that that would be a very bad idea. Once you do the adjustments, the experts are very informed, and you can learn a lot from what they say.
Arts and Culture
Book Review: Building the Worlds That Kill Us: Disease, Death, and Inequality in American History
Nearly five years ago, while interviewing residents along the Mississippi River in Louisiana for a book they were writing, authors Rosner and Markowitz learned that they’d caused a little brouhaha. Large corporations in the area, ones that the residents of “a small, largely African American community” had battled over air and soil contamination and illness, didn’t want any more “’agitators’” poking around. They’d asked a state trooper to see if the authors were going to cause trouble.
By Terri Schlichenmeyer
Author: David Rosner and Gerald Markowitz, c.2024, Columbia University Press, $28.00
Get lots of rest.
That’s always good advice when you’re ailing. Don’t overdo. Don’t try to be Superman or Supermom, just rest and follow your doctor’s orders.
And if, as in the new book, “Building the Worlds That Kill Us” by David Rosner and Gerald Markowitz, the color of your skin and your social strata are a certain way, you’ll feel better soon.
Nearly five years ago, while interviewing residents along the Mississippi River in Louisiana for a book they were writing, authors Rosner and Markowitz learned that they’d caused a little brouhaha. Large corporations in the area, ones that the residents of “a small, largely African American community” had battled over air and soil contamination and illness, didn’t want any more “’agitators’” poking around. They’d asked a state trooper to see if the authors were going to cause trouble.
For Rosner and Markowitz, this underscored “what every thoughtful person at least suspects”: that age, geography, immigrant status, “income, wealth, race, gender, sexuality, and social position” largely impacts the quality and availability of medical care.
It’s been this way since Europeans first arrived on North American shores.
Native Americans “had their share of illness and disease” even before the Europeans arrived and brought diseases that decimated established populations. There was little-to-no medicine offered to slaves on the Middle Passage because a ship owner’s “financial calculus… included the price of disease and death.” According to the authors, many enslavers weren’t even “convinced” that the cost of feeding their slaves was worth the work received.
Factory workers in the late 1800s and early 1900s worked long weeks and long days under sometimes dangerous conditions, and health care was meager; Depression-era workers didn’t fare much better. Black Americans were used for medical experimentation. And just three years ago, the American Lung Association reported that “’people of color’ disproportionately” lived in areas where the air quality was particularly dangerous.
So, what does all this mean? Authors David Rosner and Gerald Markowitz don’t seem to be too optimistic, for one thing, but in “Building the Worlds That Kill Us,” they do leave readers with a thought-provoker: “we as a nation … created this dark moment and we have the ability to change it.” Finding the “how” in this book, however, will take serious between-the-lines reading.
If that sounds ominous, it is. Most of this book is, in fact, quite dismaying, despite that there are glimpses of pushback here and there, in the form of protests and strikes throughout many decades. You may notice, if this is a subject you’re passionate about, that the histories may be familiar but deeper than you might’ve learned in high school. You’ll also notice the relevance to today’s healthcare issues and questions, and that’s likewise disturbing.
This is by no means a happy-happy vacation book, but it is essential reading if you care about national health issues, worker safety, public attitudes, and government involvement in medical care inequality. You may know some of what’s inside “Building the Worlds That Kill Us,” but now you can learn the rest.
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