Religion

Notre Dame President Credited for Transforming School Dies

Published

10 years ago

February 27, 2015

The Rev. Theodore Hesburgh, C.S.C, president emeritus of the University of Notre Dame, talks about his experiences over 90 years of life at his desk in the Hesburgh Library on the campus of the University of Notre Dame in South Bend, Ind., in this Sept. 24, 2007 file photo. (AP Photo/Joe Raymond)

TOM COYNE, Associated Press

SOUTH BEND, Ind. (AP) — The Rev. Theodore Hesburgh transformed the University of Notre Dame into a school known almost as much for academics as for football, even if it meant challenging popes, presidents or legendary football coaches.

And he did it while championing human rights around the globe, from civil rights close to home — he joined hands with Martin Luther King Jr. at a 1964 rally and opened campus doors to women — to supporting Third World development. The work often took him far from campus, where the joke became that while God was everywhere, Hesburgh was everywhere but Notre Dame.

But Hesburgh, who died late Thursday at age 97, spent enough time on campus during his 35 years at the helm to build Notre Dame into an academic power. He was featured on the cover of Time magazine a decade into his tenure for an article describing him as the most influential figure in the reshaping of Catholic education, and he was awarded 150 honorary degrees. During his tenure, student enrollment spiked and the school’s endowment grew from $9 million to $350 million.

The charming and personable priest found as much ease meeting with heads of state as he did with students. His aim was constant: Better people’s lives.

“I go back to an old Latin motto, opus justitiae pax: Peace is the work of justice,” Hesburgh said in a 2001 interview. “We’ve known 20 percent of the people in the world have 80 percent of the goodies, which means the other 80 percent have to scrape by on 20 percent.”

Hesbugh died late Thursday night on the school’s campus in South Bend. Hesburgh had lost his sight and had been slowing down, yet he still celebrated Mass daily and showed up at his campus office every day until last week, said the Rev. John Jenkins, Notre Dame’s current president.

“We knew when he wasn’t going to the office, that was a sign,” Jenkins said.

In a letter Friday to the student newspaper, President Jimmy Carter recalled his 40-year friendship with Hesburgh, saying he devoted his life to serving humanity and taking courageous stands.

“Father Hesburgh has made the world a better place — for those of us whose lives he has touched directly and as an inspiration for generations to come,” Carter wrote.

Hesburgh’s goal coming out of seminary was to be a Navy chaplain during World War II, but he was instead sent to Catholic University of America in Washington, D.C., to pursue a doctorate. He then returned to Notre Dame, where he quickly rose to become head of the theology department, then executive vice president. He was named president in 1952, at age 35.

His passion for civil rights earned him a spot as a founding member of the U.S. Civil Rights Commission in 1957. President Richard Nixon fired him from the commission in 1972, after Hesburgh famously challenged Nixon’s record.

“I said, ‘I ended this job the way that I began 15 years ago — fired with enthusiasm,” Hesburgh recalled in 2007.

It wasn’t his only challenge to authority. When the Vatican demanded conformity to church dogma, Hesburgh insisted that Notre Dame remain an intellectual center for theological debate. And in 1949, he took on powerful football coach Frank Leahy while reorganizing the athletic department.

In 2000, when Hesburgh was awarded the Congressional Gold Medal, President Bill Clinton called him “a servant and a child of God, a genuine American patriot and a citizen of the world.”

Hesburgh wrote several books, including the best-selling “God, Country, Notre Dame,” sharing his vision of the contemporary Catholic school.

“The Catholic university should be a place,” he wrote, “where all the great questions are asked, where an exciting conversation is continually in progress, where the mind constantly grows as the values and powers of intelligence and wisdom are cherished and exercised in full freedom.”

In keeping with that philosophy, Notre Dame underwent profound changes under Hesburgh. Control of the school shifted in 1967 from the Congregation of the Holy Cross priests, who founded the school, to a lay board. The school ended a 40-year absence in football post-season bowl games and used the proceeds from the 1970 Cotton Bowl to fund minority scholarships.

In 1972, Notre Dame admitted its first undergraduate women — which Hesburgh called one of his proudest accomplishments.

“We can’t run the country on men alone, never could,” Hesburgh said 25 years later. “Women ought to have the same opportunities to develop their talents as men do.”

The school was rather undistinguished academically when he became president. It had 4,979 students, 389 faculty members and an annual operating budget of $9.7 million.

When he retired in 1987, Notre Dame had 9,600 students, 950 faculty members and an operating budget of $176.6 million. It also was rated among the nation’s most prestigious universities.

“With his leadership, charisma and vision, he turned a relatively small Catholic college known for football into one of the nation’s great institutions for higher learning,” said Jenkins, the university’s current president.

Hesburgh may not have accepted such a compliment.

“I’m sure I get credit for a lot of things that I’m part of but not necessarily the whole of,” he once said. “We began a great university, and those who followed continued the motion forward.”

But he did draw criticism. Some said he spent too much time away from campus. Others objected when, after Vietnam War protesters clashed with police on campus, Hesburgh implemented a policy where students would be expelled if they didn’t cease and desist within 15 minutes if disrupting the university’s normal operations.

Hesburgh’s students included Jose Napoleon Duarte, whose 1984 election as El Salvador’s president set that country on a path to democracy after years of civil war. Hesburgh’s decision to have Duarte give Notre Dame’s 1985 commencement address was met by protests blaming Duarte in part for continued political killings and poverty in El Salvador. Hesburgh said presenting an honorary degree to Duarte didn’t mean the university had to agree with all he was doing.

Hesburgh also supported the university’s 2009 decision to invite President Barack Obama to speak at commencement. At least 70 bishops opposed Obama’s appearance, citing Obama’s support of abortion rights and embryonic stem-cell research. Hesburgh said universities were places where people of differing opinions could talk.

On Friday, Jenkins recalled Hesburgh’s support amid the Obama controversy.

“Without talking to me, he called my mom just to say this would turn out well,” Jenkins said, choking up. “They became fast friends that day. That’s Father Ted. He cared about people.”

Through it all, Hesburgh stayed true to what he called his basic principle: “You don’t make decisions because they are easy; you don’t make them because they are cheap; you don’t make them because they’re popular; you make them because they’re right.”

Hesburgh remained active at Notre Dame in his retirement, occasionally lecturing and presiding over residence hall Masses and helping develop the school’s Kellogg Institute for International Studies and the Kroc Institute for International Peace Studies.

But mostly, he was a priest and said Mass daily throughout his life.

“I’ve said Mass in airplanes at 50,000 feet. I’ve said Mass in the South Pole. I’ve said Mass in jungles all over the world. I’ve said Mass in African huts. I’ve said Mass in cathedrals. Wherever I am, I’ve been able to do it for over 60 years every day and only miss a couple of times in all those years,” Hesburgh once said.

A public tribute will be held Wednesday evening at the Joyce Center on campus. A private, simple funeral will be held Wednesday on campus, following a wake for invited guests Tuesday evening.

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Faith Tabernacle A.O.H. Church Welcomes New Assistant Overseer Edmund A. Singleton

The Faith Tabernacle A.O.H. Church of God in Richmond announced last week that it is honored to welcome Assistant Overseer Edmund A. Singleton II as our new Pastor and to introduce him to the Richmond community. At the 108th A.O.H National Pentecostal services on June 10, 2024, Asst. Overseer Singleton was appointed Pastor of the Faith Tabernacle A.O.H. Church by the National Presider, Bishop Lawrence Williams.

Published

3 months ago

October 2, 2024

Oakland Post

Faith Tabernacle A.O.H. Church New Assistant Overseer Edmund A. Singleton. Courtesy of Faith Tabernacle A.O.H. Church.

By Pamela Carter

When Jesus sent out his twelve disciples to minister the gospel he told them how they should conduct themselves as kingdom servants (Matt. 10:5–15). But he also spoke of the responsibility of the people to receive these ministers as his official representatives. Jesus insists that the way people receive his ministers reflects their relationship with God (Matt. 10:40). He invites God’s people to welcome “a prophet in the name of a prophet” and “to receive a righteous man’s reward” (v. 41).

At the 108^th A.O.H National Pentecostal services on June 10, 2024, Asst. Overseer Singleton was appointed Pastor of the Faith Tabernacle A.O.H. Church by the National Presider, Bishop Lawrence Williams.

His official installation services will be on Oct. 19, 2024, at 6 p.m. PT. Pastor Singleton will be the 3^rd Shepard appointed to this ministry over its 69-years of existence.

Singleton, originally united with the Faith Tabernacle church in 1993, under the leadership of Bishop George and Elder Verley Ayers. He served diligently on various ministries, including Youth Department, Deacons, Ushers, an the Choir.

In 2001, the Lord called him to the ecclesiastic ministry. He began his studies and tutelage to receive his Reverend licenses in 2003. At the request of Bishop Ayers, he studied and passed his Elder’s exam and was ordained an Elder at the 90^th Pentecostal meeting in 2006. In 2021, he was elevated to Assistant Overseer of the Western Region Diocese by Bishop Lawrence Williams.

In 2020, Pastor Singleton founded the Jehu Unchained Podcast, a Christian show to help individuals discover who God is and the benefits of being a born-again believer. His listenership continues to grow and has spread worldwide. In 2021, he launched the Jehu Unchained non-profit organization, geared to encouraging and supporting the youth in our community.

Pastor Singleton is a native of Oakland and a graduate of Kennedy High School in Richmond. He attended Contra Costa college and has worked in the construction industry for over 30-years.

Pastor Singleton is blessed to be married to his wife, Sister Kristie Palmer, for 27 years. They have two children, Edmund, III and Kayla.

As a husband and father, he brings a bit of wisdom, a sense of humor and a love for God’s people. He as a passion for the youth and witnessing the transformation of souls by the power of God.

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COMMENTARY: Prayer is Your Power

Published

2 years ago

February 6, 2023

Oakland Post

Prayer is about faith. It is believing that God hears us.

Faithful Utterances

By Dr. Froswa Booker-Drew | Texas Metro News

This week, a friend informed me that she was following the ambulance to the hospital with her husband. Her husband was going through a major health crisis. She wasn’t the only one who reached out—a friend’s mother had unexplained pain and another friend contacted me about her friend’s son who was hospitalized with pneumonia. Each of them asked that I pray for them.

I consider it an honor to pray for others. Prayer is powerful and I love that I have a group of friends who I can turn to that I call the “prayer warriors” that when I send a text to lift up the concerns and issues of others before God, they go into battle mode.

Prayer is a weapon and I think many of us don’t understand its power until we need it. For many of us, it’s a routine, something that’s more about religion than it is about relationship. We have gotten prayer twisted as some exchange solely for stuff. God is not a celestial Santa Claus dropping off gifts. Prayer is an opportunity to go before to God sincerely in relationship. “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others.

Truly, I say to you, they have received their reward. But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask Him.” (Matthew 6:5–8)

Prayer is about faith. It is believing that God hears us. “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.” (Hebrews 4:16) I realize that my prayers are even more powerful when I am in relationship with others seeking God: “For where two or three are gathered in my name, I am there among them” (Matthew 18:20). It’s dangerous when we see prayer as a way to manipulate God into doing what we want. There is nothing wrong with bringing your requests before God but it’s important to check our motivation and intention. It’s also important to know that just because God doesn’t answer our prayers in the way that we want does not mean that God doesn’t love us.

It doesn’t mean that God does not hear us. It does not negate the omnipotence or goodness of God, either. We must believe that God is able. “And without faith it is impossible to please God, because anyone who comes to him must believe that He exists and that He rewards those who earnestly seek him.” (Hebrews 11:6) It’s easy to blame God when things don’t go the way we want them to—”the rain falls on the just and the unjust” (Matthew 5:45).

Terrible things happen to good people often. We live in an unjust world with people making decisions that are informed more by profit than people. We cannot take those principles into our relationship with God. We must believe that “… all things work together for good to them that love God, to them who are the called according to His purpose.” (Romans 8:28) …. God is concerned with our hearts, with people and cares for us even when things don’t go the way we’d like. I can report that all of the individuals we prayed for had excellent results.

God is good! Yet, I realize that this isn’t always the case. Prayer is powerful. God wants us to have this daily form of communication. 1 John 5:14, tells us: “And this is the boldness we have in Him, that if we ask anything according to His will, He hears us.” Don’t use prayer just when you need something. Just as all relationships require consistent communication for growth and results, the same is even more important in our relationship with God. Prayer is a powerful partnership with God that can move mountains when we believe!

Dr. Froswa’ Booker-Drew is the host of the Tapestry Podcast and the author of three books for women. She is also the Vice President of Community Affairs for the State Fair of Texas. To learn more, visit drfroswa.com.

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Black History

AFRICAN-ISH: The First Christmas Story

Both Joseph and Mary were of the lineage of David, Joseph descended from David’s son Solomon (and Bathsheba), and Mary extended from another son Nathan. Therefore, they were required to go to the little town of Bethlehem, in Judea and there, in a cattle shed Jesus was born. (Bethlehem is 70 miles south of Nazareth and 5 miles southwest of Jerusalem).

Published

2 years ago

December 26, 2022

Oakland Post

The four Gospels Matthew, Mark, Luke and John chronicled the full theme of Christ as the universal Savior.

By Simon Burris

The narrative of Jesus’ birth and proof of his Hamitic (Black) African bloodline* began in the Old Testament in the book of Genesis chapter 10, in the Land of Ham, located in southwest Asia and Africa. Three most prominent Hamitic personalities: Abraham, Isaiah and David.

People and places of Hamitic origins are underlined.

(1) Abraham the patriarch was Babylonian (Ethnic Ethiopian). Gen. 11:31; (2) Isaiah a prophet lived 750 years before Christ, predicted the virgin birth was a nephew of Amaziah a Judahite (Canaanite) king; and (3) David the great king of Israel was a descendant of Abraham, also of Tamar and Rahab (Canaanites).

The (Hamitic) Genealogy of Jesus Christ: Matthew 1:1-17; Luke 3:23-34

The Birth of Jesus: (about 6-4 BC)

Mary the virgin mother of Jesus and her husband Joseph the “foster” father of Jesus, a carpenter, lived in Nazareth, a town in northern Palestine.

At this time Emperor Augustus of the Roman Empire decreed that a census would be taken. Everyone in his domain had to go to his or her hometown to register. He probably ordered Cyrenius ( Quirinius ) the Afro Roman governor of Syria / Judeadistrict to take charge and supervise the mandate.

A short time later shepherds from the countryside as well as Wise Men (Magi) from neighboring countries Arabia, Babylonia,and Persia traveled to the nativity site, paid homage and worshiped the infant-Savior.

Now Joseph was warned by the Lord in a dream that Herod the Edomite king of Judea was plotting the murder of the child, fled with his family to Egypt, returning to Nazareth after the death of Herod.

Jesus had siblings, brothers Joseph, Simon, Epistle writers James, Jude, and several sisters. The last mention of Joseph occurs in the Gospel of Luke when he and Mary take the 12-year-old Jesus to Jerusalem. Mary played a vital role all through Jesus’ life, from the day He was born till the time of the crucifixion.

Conclusion: The four Gospels: Matthew, Mark, Luke and John chronicled the full theme of Christ as the universal Savior. *Descendants of Ham’s sons Cush (Ethiopia), Mizraim (Egypt), Put (Libya) and Canaan (Ancient Palestine/Israel). Genesis 10: 6-20

Footnotes: Why is Christmas celebrated on December 25?

The ancient Romans celebrated the winter solstice on December 25 as the birthday of the SUN; the Babylonians and Persians -SON of the SUN. Some 300 plus years after Jesus’ earthly demise, Roman Emperor Constantine in 336 legalized this date as the birthday of the SON of GOD – JESUS the CHRIST! Originally: Christ’s Mass.

Eurocentric racism: Pope Julius II in 1508 commissioned Michelangelo, Raphael and other Renaissance artists and church scholars to portray and depict almost all major biblical characters as Europeans (Caucasians), save servants and slaves.