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Oakland’s Black-Eyed Pea Festival Celebrates Black History in Music, Food and Art

Celebrating African American legacy through food, music and art, Oakland’s Ninth Annual Black-Eyed Pea Festival will be bigger and better at its new location at Marston Campbell Park in West Oakland on Sept. 14. Appealing to all ages, the free festival will feature African American traditional music from several genres including straight-ahead jazz, New Orleans-style second-line and Zydeco.

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Zydeco accordionist Andre Thierry will be featured at the 9th Annual Black-Eyed Pea Festival on Saturday, Sept. 14, 2024, at Marston Campbell Park at 17th and West streets in West Oakland from 11 a.m.-6 p.m. This is a FREE community event for all ages. Photo courtesy Andre Thierry.
Zydeco accordionist Andre Thierry will be featured at the 9th Annual Black-Eyed Pea Festival on Saturday, Sept. 14, 2024, at Marston Campbell Park at 17th and West streets in West Oakland from 11 a.m.-6 p.m. This is a FREE community event for all ages. Photo courtesy Andre Thierry.

Post Staff

Celebrating African American legacy through food, music and art, Oakland’s Ninth Annual Black-Eyed Pea Festival will be bigger and better at its new location at Marston Campbell Park in West Oakland on Sept. 14.

Appealing to all ages, the free festival will feature African American traditional music from several genres including straight-ahead jazz, New Orleans-style second-line and Zydeco.  Our full line-up includes headliner Andre Thierry Accordion Soul Music (Zydeco); MJ’s Brass Boppers (second-line); Valerie Troutt’s MoonCandy, and Dimensions Dance Theatre.

The festival will begin with sacred acknowledgment of the land by Wakan-Wiya  Two-Spirit Drum and Awon Ohun Omnira’s drumming homage to African ancestors.

Especially for kids

The BEPF is providing dedicated fun for children.

From 1:30-2:30, the festival has entertainment for children by youth members of the Prescott Circus including stilt walkers, juggling, and tumbling. They will remain on hand for the day so children can learn the African roots of circus arts.

Patanisha Williams will provide arts and crafts for toddlers up to early teens, using black-eyed peas as well as drawing and painting with a focus on Ghana’s Adinkra ‘alphabet’ of symbols.

For adults, Bushmama will conduct an indigo dying workshop, referencing the African origins of the plant cultivated by enslaved Africans that would eventually give rise to the denim industry.

Hand-made items for sale by people of African descent will include among others the paintings, mugs and prints by the festival’s poster designer Karin Turner.

 Come and eat

Local chefs from Ate O Clock catering and Coco Breeze restaurant offer typical soul food and Trinidadian fare, including black-eyed peas. Hal Stephen’ will have your festival fare – hot dogs and hamburgers – but also a vegan Black-eyed pea patty.

Why a Black-Eyed Pea Festival?

“The black-eyed pea is a metaphor for what is resilient, creative, and collaborative about African-American culture,” said Wanda Ravernell, director of the Black-Eyed Pea Festival and founder of Omnira Institute.

“We are especially pleased to have a range of genres in this year’s line-up because it brings to mind the time when Oakland’s Seventh Street was the ‘Harlem of the West,’” Ravernell said.   Gentrification has almost finished the job that the construction of the Grove Shafter Freeway, BART tracks and the Post Office did in dividing what had once been a thriving Black community.

The sound of the music, the scent of the food and the creativity of the artists invokes that time of prosperity.  “Their work is entertaining, but it’s also a history lesson and a healing.”

The festival is sponsored by the Post News group and receives support from the California Arts Council, The San Francisco Foundation, the Alliance for California Traditional Arts and the Center for Cultural Power.

“This festival brings our mission to life,” says Ravernell. “We want to highlight and preserve the cultural and spiritual traditions of African Americans and demonstrate how these traditions are connected to Africa and the African Diaspora.”

The festival still has a few slots left for vendors of African descent who create their own work. The fee is $70. The City of Oakland requires vendors to have an Oakland business license as well as a temporary seller’s permit.

For more information on vending opportunities or the festival in general, please see our web site www.oakbepf.com or email us at oakbepf@gmail.com or call (510) 332-5851.

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Who: The 9th Annual Black-Eyed Pea Festival

When: Sat. Sept. 14, 2024

Where: Marston Campbell Park, 17th and West Streets, Oakland CA, 94607

Time: 11:00 a.m. – 6:00 p.m.

What:  Jazz, Second line bands, Black entrepreneurs, soul food and a special pavilion for children

Entry: Free

Quote: “We are celebrating the creativity and resiliency of African American heritage through food, music and art.”

For more information, call 510-332-5851

Activism

Essay: Intentional Self Care and Community Connections Can Improve Our Wellbeing

At the deepest and also most expansive level of reality, we are all part of the same being, our bodies made from the minerals of the earth, our spirits infused by the spiritual breath that animates the universe. Willingness to move more deeply into fear and pain is the first step toward moving into a larger consciousness. Willingness to move beyond the delusion of our separateness can show us new ways of working and living together.

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Lorraine Bonner is a retired physician. She is also a sculptor who works in clay, exploring issues of trust, trustworthiness and exploitation, as well as visions of a better world.
Lorraine Bonner is a retired physician. She is also a sculptor who works in clay, exploring issues of trust, trustworthiness and exploitation, as well as visions of a better world.

By Dr. Lorraine Bonner, Special to California Black Media Partners

I went to a medical school that was steeped in the principles of classical Western medicine. However, I also learned mindfulness meditation during that time, which opened me to the multifaceted relationship between illnesses and the interconnecting environmental, mental and emotional realities that can impact an individual’s health.

Therefore, when I began to practice medicine, I also pursued training in hypnosis, relaxation techniques, meditation, and guided imagery, to bring a mind-body focus to my work in medical care and prevention.

The people I saw in my practice had a mix of problems, including high blood pressure, diabetes, and a variety of pain issues. I taught almost everyone relaxation breathing and made some general relaxation tapes. To anyone willing, I offered guided imagery.

“My work embraced an approach to wellness I call “Liberatory Health” — one that not only addresses the treatment and management of disease symptoms but also seeks to dismantle the conditions that make people sick in the first place.”

From my perspective, illness is only the outermost manifestation of our efforts to cope, often fueled by addictions such as sugar, tobacco, or alcohol, shackled by an individualistic cult belief that we have only ourselves to blame for our suffering.

At the deepest and also most expansive level of reality, we are all part of the same being, our bodies made from the minerals of the earth, our spirits infused by the spiritual breath that animates the universe. Willingness to move more deeply into fear and pain is the first step toward moving into a larger consciousness. Willingness to move beyond the delusion of our separateness can show us new ways of working and living together.

To put these ideas into practical form, I would quote the immortal Mr. Rogers: “Find the helpers.” There are already people in every community working for liberation. Some of them are running for office, others are giving food to those who need it. Some are volunteering in schools, libraries or hospitals. Some are studying liberation movements, or are working in urban or community gardens, or learning to practice restorative and transformative justice, or creating liberation art, music, dance, theater or writing. Some are mentoring high schoolers or apprenticing young people in a trade. There are many places where compassionate humans are finding other humans and working together for a better world.

A more compassionate world is possible, one in which we will all enjoy better health. Creating it will make us healthier, too.

In community, we are strong. Recognizing denial and overcoming the fragmenting effects of spiritual disorder offer us a path to liberation and true health.

Good health and well-being are the collective rights of all people!

About the Author

Dr. Lorraine Bonner is a retired physician. She is also a sculptor who works in clay, exploring issues of trust, trustworthiness and exploitation, as well as visions of a better world.

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Activism

A Call to Save Liberty Hall: Oakland’s Beacon of Black Heritage Faces an Uncertain Future

For generations, Liberty Hall has been more than bricks and wood — it has been a spiritual and cultural sanctuary for Black Oakland. The building once served as a hub for Marcus Garvey’s Universal Negro Improvement Association (UNIA), where Garvey’s call for economic independence and Pan-African unity resonated through the hearts of a people newly migrating to the West in search of freedom and dignity.

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Liberty Hall at 1483-1485 8th St., in Oakland was built in 1877 as a store and residence. Wikimedia photo.
Liberty Hall at 1483-1485 8th St., in Oakland was built in 1877 as a store and residence. Wikimedia photo.

Special to The Post

On a quiet corner near the West Oakland BART Station stands a weathered but proud monument to African American history — the Universal Negro Improvement Association’s Liberty Hall, also known as the Marcus Garvey Building. Built in 1877, this two-story Italianate landmark has witnessed more than a century of struggle, self-determination, and community empowerment. Now, its survival hangs in the balance.

For generations, Liberty Hall has been more than bricks and wood — it has been a spiritual and cultural sanctuary for Black Oakland. The building once served as a hub for Marcus Garvey’s Universal Negro Improvement Association (UNIA), where Garvey’s call for economic independence and Pan-African unity resonated through the hearts of a people newly migrating to the West in search of freedom and dignity.

Local 188 of UNIA was the largest chapter in Northern California when the organization bought the building in 1925, but a fire burned the roof in 1931, and the chapter sold the building in 1933. The International Peace Movement, founded by Father Divine, used the building through the 1950s.

Since then, the building has been a meeting ground for civil rights organizers, artists, and educators like Overcomers With Hope who have carried that same flame of liberation through Oakland’s turbulent decades.

Today, local cultural organizer and artist Douglas “Pharoah” Stewart has stepped forward to lead the charge to save Liberty Hall.  Stewart is already facing “Cultural Eviction” at the Oakland Cannery, and through his organization, Indigenous House, Stewart has rallied a coalition of artists, educators, historians, and community leaders to preserve and restore the site as a community-owned cooperative center — a place where arts, wellness, and economic empowerment can thrive for future generations.

“Liberty Hall is not just a building — it’s a living ancestor,” Stewart says. “This space gave birth to movements that shaped who we are as a people. If we lose this, we lose a piece of our soul.”

Stewart envisions transforming the historic landmark into a multi-purpose cooperative hub — complete with a cultural museum, community performance space, youth tech labs, and creative studios for local entrepreneurs. His vision echoes Garvey’s own: “A place where we can rise together, economically, spiritually, and culturally.”

But the fight is urgent. The aging building faces structural challenges, and time is running short to secure preservation funding. Stewart and his team are now calling on city officials, foundations, athletes, and celebrities to join forces with the community to raise the necessary capital for acquisition and restoration.

“We’re inviting everyone — from the Oakland A’s to local artists, from Golden State Warriors players to Black-owned businesses — to stand with us,” Stewart urges. “Let’s make Liberty Hall a model for what preservation can look like when the people lead.”

The Liberty Hall Project aligns with Oakland’s growing movement to protect historic Black cultural sites — places like Esther’s Orbit Room, Marcus Bookstore, and the California Hotel. For Stewart, Liberty Hall represents a chance to bridge the city’s past with its future, transforming preservation into a living, breathing act of justice.

“This is not nostalgia,” Stewart says. “This is nation-building. It’s about creating sustainable, community-owned spaces that honor our ancestors and empower our youth.”

As development pressures mount across West Oakland, Liberty Hall stands as a powerful reminder of resilience, resistance, and rebirth. The question now is whether the community — and those with the power to help — will answer the call.

For donations, partnerships, or information about the Liberty Hall Cooperative Development Project, contact Indigenous House at www.indigenoushouse.org  Douglas Stewart dstewart.wealth@gmail.com

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Activism

MLK Way at 57th Street in Oakland Renamed Bobby Seale Way for Black Panther Co-Founder

In 1962, Bobby Seale and Virtual Murrell cofounded the first known Black student organization called the Soul Students Advisory Council at Oakland City College located at 57th and Grove streets, now MLK. Jr. Way.

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Promotional flyer for the renaming event. Courtesy photo.

By Zac Unger

We are so proud to honor the legacy of the great Bobby Seale by commemoratively renaming 57th Street and Martin Luther King Jr. Way to Bobby Seale Way in North Oakland. Seale, 88, has dedicated his life to advancing social justice, racial equality, and community self-determination. He played an essential part in the history of our country by co-founding the Black Panther Party for Self Defense in Oakland in 1966 with the late Huey Newton.

Our City has a tremendous history of activism, and it is a legacy we are proud of and strive to continue as our community and country face so many incredible challenges right now.

In 1962, Bobby Seale and Virtual Murrell cofounded the first known Black student organization called the Soul Students Advisory Council at Oakland City College, located at 57th and Grove streets, now MLK. Jr. Way.

Later, they cofounded the first Negro history class, which led to the establishment of the first Black Studies program in college curricula in the country. Murrell is scheduled to introduce Seale at the street dedication.

The author of “Seize the Time,” Seale ran for mayor of Oakland in 1973, coming in second in a field of nine. We are proud to memorialize his legacy by renaming this street so that we do not forget the legacy and change he has made.

Zac Unger is Oakland’s District 1 Councilmember

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