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Obama and Kenya: 1st Trip to Father’s Homeland as President

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In this Thursday, Feb. 5, 2008 file photo, a photograph of Barack Obama Sr., father of President Barack Obama, hangs on the wall of his step-grandmother Sarah Obama's house in the village of Kogelo, near the shores of Lake Victoria, in Kenya. On Friday, July 24, 2015 Obama is due to arrive in Kenya, the country of his father's birth, for the first time since he was a U.S. senator in 2006, and the first stop on his two-nation African tour in which he will also visit Ethiopia. (AP Photo/Ben Curtis, File)

In this Thursday, Feb. 5, 2008 file photo, a photograph of Barack Obama Sr., father of President Barack Obama, hangs on the wall of his step-grandmother Sarah Obama’s house in the village of Kogelo, near the shores of Lake Victoria, in Kenya. On Friday, July 24, 2015 Obama is due to arrive in Kenya, the country of his father’s birth, for the first time since he was a U.S. senator in 2006, and the first stop on his two-nation African tour in which he will also visit Ethiopia. (AP Photo/Ben Curtis, File)

JULIE PACE, AP White House Correspondent

WASHINGTON (AP) — When Barack Obama visited Kenya for the first time nearly 30 years ago, he was astonished that an airport worker recognized his last name.

It was a striking experience for a young man — and future American president — struggling to understand how a country he had never seen and a Kenyan family he barely knew had shaped his identity.

“My name belonged and so I belonged, drawn into a web of relationships, alliances, and grudges I did not yet understand,” Obama wrote in his memoir, “Dreams From My Father,” about the airport encounter.

This week, Obama will make his first visit to Kenya as U.S. president, a trip that will bear little resemblance to the 1988 one, when he arrived aboard commercial flight and his luggage got lost. Now, Air Force One will take Obama to a country where children, roads and schools now bear his name, and the world leader is seen as a local son.

Yet traveling with the trappings of the presidency appears likely to diminish the fulfillment of a trip to his father’s homeland.

“I’ll be honest with you, visiting Kenya as a private citizen is probably more meaningful to me than visiting as president because I can actually get outside of a hotel room or a conference center,” he said last week, adding that his trip still would be “symbolically important.”

Security concerns and the logistics of presidential travel will keep Obama at a distance from most Kenyans. He will skip a visit to Kogelo, the rural village in western Kenya where his father was born and buried, and where his stepgrandmother and other family members still live.

Obama’s two days of events will be confined to Nairobi, the capital where he will meet with Kenyan President Uhuru Kenyatta, attend the Global Entrepreneurship Summit, and speak to civil society leaders. On Sunday, he will go to Ethiopia.

Despite the limits on Obama’s movement and interactions with the Kenyan people, his visit is highly anticipated in the East African nation. Even as a U.S. senator, he was greeted by cheering crowds when he made his last visit to Kenya, in 2006.

Ahead of Obama’s arrival Friday, some Kenyans have adopted a rousing segment of an Obama speech as their cellphone ringtone. U.S. and Kenyan flags lined the road leading from Nairobi’s main airport.

Obama’s visit is like “a brother coming back,” said Nelly Ngugu, customer relations manager at a Nairobi cafe.

Before Obama’s travel plans were announced, there had been some disappointment that the U.S. president who has written and spoken emotionally of his Kenyan roots had not returned since taking office. Analysts questioned whether America’s first black president was missing an opportunity to give Africa more prominence in U.S. foreign policy.

Much of Obama’s international focus in his first term was on strengthening ties with Asia and trying to reset U.S. policy in the Middle East. His only visit to sub-Saharan Africa during his first four years in office was a short stop in Ghana.

At the time, there was persistent and inaccurate speculation that he was born in Kenya, not the United States. Some political opponents tried to use the rumors to undercut Obama’s eligibility for president. As late as 2011, a CBS/New York Times poll showed that one-quarter of all Americans believed Obama was not born in the U.S.

Obama’s re-election raised renewed hopes for a visit to Kenya, but the political situation there complicated those plans.

Kenyatta, the son of the country’s first president, was elected president in 2013, but faced charges in the International Criminal Court stemming from his alleged role in stoking ethnic violence following Kenya’s troubled 2007 election.

“The timing was not right for me as the president of the United States to be visiting Kenya when those issues are still being worked on and, hopefully, at some point resolved,” Obama said of his decision to pass over Kenya in favor of South Africa, Tanzania and Senegal during a 2013 trip to Africa.

The charges against Kenyatta were ultimately dropped, clearing the way for Obama to finally visit his father’s home country as president. With his arrival now imminent, the earlier disappointment appears to have faded, overtaken by anticipation and national pride.

In Kogelo, the Obama family’s home village, the family’s aging matriarch said even she would not feel bad if the president did not visit her. Sarah Obama, who Obama referred to as “Granny” in his memoir, said the president was coming to Kenya “to discharge his duty.

“He is a son here,” said the elder Obama, who was the second wife of the president’s grandfather. “I cannot be angered by him not coming to see me.”

___

Associated Press writers Christopher Torchia in Nairobi, Kenya, and Fred Ooko in Kogelo, Kenya, contributed to this report.

___

Follow Julie Pace at http://twitter.com/jpaceDC

Copyright 2015 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.

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Activism

OPINION: Your Voice and Vote Impact the Quality of Your Health Care

One of the most dangerous developments we’re seeing now? Deep federal cuts are being proposed to Medicaid, the life-saving health insurance program that covers nearly 80 million lower-income individuals nationwide. That is approximately 15 million Californians and about 1 million of the state’s nearly 3 million Black Californians who are at risk of losing their healthcare. 

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Rhonda M. Smith.
Rhonda M. Smith.

By Rhonda M. Smith, Special to California Black Media Partners

Shortly after last year’s election, I hopped into a Lyft and struck up a conversation with the driver. As we talked, the topic inevitably turned to politics. He confidently told me that he didn’t vote — not because he supported Donald Trump, but because he didn’t like Kamala Harris’ résumé. When I asked what exactly he didn’t like, he couldn’t specifically articulate his dislike or point to anything specific. In his words, he “just didn’t like her résumé.”

That moment really hit hard for me. As a Black woman, I’ve lived through enough election cycles to recognize how often uncertainty, misinformation, or political apathy keep people from voting, especially Black voters whose voices are historically left out of the conversation and whose health, economic security, and opportunities are directly impacted by the individual elected to office, and the legislative branches and political parties that push forth their agenda.

That conversation with the Lyft driver reflects a troubling surge in fear-driven politics across our country. We’ve seen White House executive orders gut federal programs meant to help our most vulnerable populations and policies that systematically exclude or harm Black and underserved communities.

One of the most dangerous developments we’re seeing now? Deep federal cuts are being proposed to Medicaid, the life-saving health insurance program that covers nearly 80 million lower-income individuals nationwide. That is approximately 15 million Californians and about 1 million of the state’s nearly 3 million Black Californians who are at risk of losing their healthcare.

Medicaid, called Medi-Cal in California, doesn’t just cover care. It protects individuals and families from medical debt, keeps rural hospitals open, creates jobs, and helps our communities thrive. Simply put; Medicaid is a lifeline for 1 in 5 Black Americans. For many, it’s the only thing standing between them and a medical emergency they can’t afford, especially with the skyrocketing costs of health care. The proposed cuts mean up to 7.2 million Black Americans could lose their healthcare coverage, making it harder for them to receive timely, life-saving care. Cuts to Medicaid would also result in fewer prenatal visits, delayed cancer screenings, unfilled prescriptions, and closures of community clinics. When healthcare is inaccessible or unaffordable, it doesn’t just harm individuals, it weakens entire communities and widens inequities.

The reality is Black Americans already face disproportionately higher rates of poorer health outcomes. Our life expectancy is nearly five years shorter in comparison to White Americans. Black pregnant people are 3.6 times more likely to die during pregnancy or postpartum than their white counterparts.

These policies don’t happen in a vacuum. They are determined by who holds power and who shows up to vote. Showing up amplifies our voices. Taking action and exercising our right to vote is how we express our power.

I urge you to start today. Call your representatives, on both sides of the aisle, and demand they protect Medicaid (Medi-Cal), the Affordable Care Act (Covered CA), and access to food assistance programs, maternal health resources, mental health services, and protect our basic freedoms and human rights. Stay informed, talk to your neighbors and register to vote.

About the Author

Rhonda M. Smith is the Executive Director of the California Black Health Network, a statewide nonprofit dedicated to advancing health equity for all Black Californians.

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Activism

OPINION: Supreme Court Case Highlights Clash Between Parental Rights and Progressive Indoctrination

At the center of this controversy are some parents from Montgomery County in Maryland, who assert a fundamental principle: the right to shield their children from exposure to sexual content that is inappropriate for their age, while also steering their moral and ethical upbringing in alignment with their faith. The local school board decided to introduce a curriculum that includes LGBTQ+ themes — often embracing controversial discussions of human sexuality and gender identity.

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Craig J. DeLuz. Courtesy of Craig J. DeLuz.
Craig J. DeLuz. Courtesy of Craig J. DeLuz.

By Craig J. DeLuz, Special to California Black Media Partners

In America’s schools, the tension between parental rights and learning curricula has created a contentious battlefield.

In this debate, it is essential to recognize that parents are, first and foremost, their children’s primary educators. When they send their children to school — public or private — they do not surrender their rights or responsibilities. Yet, the education establishment has been increasingly encroaching on this vital paradigm.

A case recently argued before the Supreme Court regarding Maryland parents’ rights to opt out of lessons that infringe upon their religious beliefs epitomizes this growing conflict. This case, Mahmoud v. Taylor, is not simply about retreating from progressive educational mandates. It is fundamentally a defense of First Amendment rights, a defense of parents’ rights to be parents.

At the center of this controversy are some parents from Montgomery County in Maryland, who assert a fundamental principle: the right to shield their children from exposure to sexual content that is inappropriate for their age, while also steering their moral and ethical upbringing in alignment with their faith. The local school board decided to introduce a curriculum that includes LGBTQ+ themes, often embracing controversial discussions of human sexuality and gender identity. The parents argue that the subject matter is age-inappropriate, and the school board does not give parents the option to withdraw their children when those lessons are taught.

This case raises profound questions about the role of public education in a democratic society. In their fervent quest for inclusivity, some educators seem to have overlooked an essential truth: that the promotion of inclusivity should never infringe upon parental rights and the deeply held convictions that guide families of different faith backgrounds.

This matter goes well beyond mere exposure. It veers into indoctrination when children are repeatedly confronted with concepts that clash with their family values. 

“I don’t think anybody can read that and say: well, this is just telling children that there are occasions when men marry other men,” noted Justice Samuel Alito. “It has a clear moral message, and it may be a good message. It’s just a message that a lot of religious people disagree with.”

Justice Amy Coney Barrett raised a crucial point, noting that it is one thing to merely expose students to diverse ideas; it is quite another to present certain viewpoints as indisputable truths. By framing an ideology with the certainty of “this is the right view of the world,” educators risk indoctrination rather than enlightenment. This distinction is not merely academic; it speaks to the very essence of cultivating a truly informed citizenry.

Even Justice Elena Kagan expressed concern regarding the exposure of young children to certain materials in Montgomery County.

“I, too, was struck by these young kids’ picture books and, on matters concerning sexuality, I suspect there are a lot of non-religious parents who weren’t all that thrilled about this,” she said.

Justice John Roberts aptly questioned the practicality of expecting young children to compartmentalize their beliefs in the classroom.

“It is unreasonable to expect five-year-olds, still forming their worldviews, to reconcile lessons that conflict fundamentally with the teachings they receive at home,” he said.

As was noted in my previous commentary, “The Hidden Truth In The Battle Over Books In American Schools”, what lies at the heart of these debates is a moral disconnect between the values held by the majority of Americans and those promoted by the educational establishment. While the majority rightly argue that material containing controversial content of a sexual nature should have no place in our children’s classrooms, the education establishment continues to tout the necessity of exposing children to such content under the guise of inclusivity. This disregards the legitimate values held by the wider community.

Highlighted in this case that is before the Supreme Court is a crucial truth: parents must resolutely maintain their right to direct their children’s education, according to their values. This struggle is not simply a skirmish; it reflects a broader movement aimed at reshaping education by privileging a state-sanctioned narrative while marginalizing dissenting voices.

It is imperative that we assert, without hesitation, that parents are — and must remain — the primary educators of their children.

When parents enroll a child in a school, it should in no way be interpreted as a relinquishment of parental authority or the moral guidance essential to their upbringing. We must stand firm in defending parental rights against the encroaching ideologies of the education establishment.

About the Author

Craig J. DeLuz has almost 30 years of experience in public policy and advocacy. He has served as a member of The Robla School District Board of Trustees for over 20 years. He also currently hosts a daily news and commentary show called “The RUNDOWN.” You can follow him on X at @CraigDeLuz.

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Activism

Newsom, Pelosi Welcome Election of First American Pope; Call for Unity and Compassion

“In his first address, he reminded us that God loves each and every person,” said Newsom. “We trust that he will shepherd us through the best of the Church’s teachings: to respect human dignity, care for the poor, and wish for the common good of us all.” Newsom also expressed hope that the pontiff’s leadership would serve as a unifying force in a time of global instability.

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Pope Leo XIV. Screenshot.
Pope Leo XIV. Screenshot.

By Bo Tefu, California Black Media

Gov. Gavin Newsom and First Partner Jennifer Siebel Newsom on May 8 issued a statement congratulating Pope Leo XIV on his historic election as the first American to lead the Catholic Church.

The announcement has drawn widespread reaction from U.S. leaders, including former House Speaker Nancy Pelosi, who called the moment spiritually significant and aligned with the values of service and social justice.

In their statement, the Newsoms expressed hope that the newly elected pope would guide the Church with a focus on compassion, dignity, and care for the most vulnerable. Newsom said he and the First Partner joined others around the world in celebrating the milestone and were encouraged by the pope’s first message.

“In his first address, he reminded us that God loves each and every person,” said Newsom. “We trust that he will shepherd us through the best of the Church’s teachings: to respect human dignity, care for the poor, and wish for the common good of us all.”

Newsom also expressed hope that the pontiff’s leadership would serve as a unifying force in a time of global instability.

“May he remind us that our better angels are not far away — they’re always within us, waiting to be heard,” he said.

Pelosi, a devout Catholic, also welcomed the pope’s election and noted his symbolic connection to earlier church leaders who championed workers’ rights and social equality.

“It is heartening that His Holiness continued the blessing that Pope Francis gave on Easter Sunday: ‘God loves everyone. Evil will not prevail,’” said Pelosi.

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