National
Obama Urged to Appoint Reparations Commission
By Freddie Allen
Senior Washington Correspondent
WASHINGTON (NNPA) – In the wake of the mass murder of nine Black church members in Charleston, S.C. and the rash of unsolved fires at Black churches in the South, a coalition of Black groups are calling on President Barack Obama to issue an executive order to establish a “reparatory justice” commission.
“This is a moment in which you have to act and we believe that from Ferguson to Baltimore to Charleston and obviously before that there is an urgent need to ask why this keeps happening and to definitely have the kind of conversation and action to move the nation forward,” said Ron Daniels, the president of the Institute of the Black World 21st Century (IBW) and the convener of the National African-American Reparations Commission (NAARC), a group of Black leaders that represent educational, health, advocacy and faith-based organizations.
Daniels said that the uprising in Baltimore triggered by the murder of Freddie Gray exposed the deep-seated isolation and racial disparities that exist in that city and other urban centers across the nation that clearly illustrate the ongoing impact of White supremacy in this country.
“It’s not always people that are overtly hostile, sometimes people don’t see and understand the plight of Black people,” said Daniels.
White people look at things one way and Black people look at things a different way, said Daniels, adding that some White people simply don’t understand the implicit bias that President Barack Obama addressed during his eulogy for Rev. Clementa Pinckney, the pastor of Emanuel A.M.E Church who was one of nine people shot to death during a Bible study at the church on June 17.
“There needs to be an aggressive approach by this country which does not deny or hide, but confronts and addresses the issues [affecting Black people] and provides the appropriate level of action and initiative for reparatory justice for people of African descent,” said Rev. JoAnn Watson, a NAARC Commissioner and a former member of the Detroit City Council.
Watson said that the approach addressed in the request for a reparatory justice commission is long overdue, because many initiatives that have preceded the NAARC proposal have gone unfulfilled and unfinished.
Watson noted that Special Field Order Number 15, issued by General William T. Sherman in January of 1865 in an effort to secure 400,000 acres for freed slaves, was later rescinded by President Andrew Johnson following the assassination of President Abraham Lincoln. The Freedman’s Bureau, formerly called the U.S. Bureau of Refugees, Freedmen and Abandoned Lands, was created by Congress at the end of the Civil War to assist former slaves in the South in the aftermath of the war, was unceremoniously defunded and shuttered about seven years after the agency opened.
The commission seeks to address racial disparities in housing, public education and the criminal justice system through specific policy reforms and may also recommend additional funding for Black colleges and universities and a constitutional amendment to cement voters’ rights.
In a letter to President Obama, the group called White supremacy and racism deadly diseases infecting the social, economic and political fabric of the nation.
“As you have related Mr. President, despite progress since the era of enslavement, Jim Crow and de facto discrimination/segregation, the ‘badges and indicia’ of the longstanding exploitation and oppression of people of African descent are reflected in the devastating disparities in health, education, housing, employment, economic development, wealth and incarceration rates which harm large numbers of Black people each and every day in this land of enormous prosperity,” the letter said.
It continued, “Despite these realities, polls and studies indicate that a substantial number of White Americans fail to see or are in denial about the stubborn persistence of racism and its effects on Black people. In fact, there is a tendency to blame Blacks for the conditions our people find themselves in and/or to express ‘racial resentment’ of the perceived progress of Blacks, as being a function of encroaching on the success of Whites. Even among well meaning, sympathetic Whites, there is often a failure to recognize how implicit bias colors the countless decisions which constrain or kill the aspirations of Black people in this nation.”
Instead of becoming more optimistic about race relations after the election of the nation’s first Black president, a joint survey conducted by the Pew Research Center (PRC) and USA Today in August 2014 found that Black respondents have grown more pessimistic.
“Majorities of Blacks (64 percent) and Whites (75 percent) say the two races get along at least pretty well, though fewer blacks express this view than did so four years ago (76 percent),” a report on the survey said. “In 2007, 69 percent of Blacks said Blacks and Whites get along very well or pretty well.”
In the same poll Black and White respondents expressed contrasting views on the performance of local police departments.
“Fully 70 percent of Blacks say police departments around the country do a poor job in holding officers accountable for misconduct; an identical percentage says they do a poor job of treating racial and ethnic groups equally.],” the survey respondents reported. “And 57 percent of African Americans think police departments do a poor job of using the right amount of force.”
Just 27 percent of Whites said that police departments do a poor job holding officers accountable and 23 percent of Whites said that police forces do a poor job using the right amount of force.
Nearly two-thirds (62 percent) of White respondents said that police officers do a good or fair job treating racial and ethnic groups equally, but less than 30 percent of Blacks felt the same way.
In a statement, Kamm Howard, a leader of the National Coalition of Blacks for Reparations in America (NCOBRA) and a member of the NAARC, said that an executive order creating the commission will help to re-frame the national discussion of reparatory justice around the international standards of full repair.
“This includes halting many discriminatory practices, efforts aimed at restoring and making whole our peoplehood, a variety of compensatory polices, dignity enhancing projects, programs and policies as well as various modalities that initiate healing from post-traumatic slavery syndrome and its many manifestations,” said Howard.
Watson, the former Detroit City Council member, dismissed the idea that the sharp racial discrimination and animosity towards Blacks that sparked the Civil Rights Movement is a thing of the past.
“Black church burnings are occurring presently,” Watson said. “The Charleston, S.C. massacre was in our present. That was not a lone gunman.”
According to Watson, America has blood on its hands as a result of a subculture that has been allowed to ferment in the hands of the same people that continued to enslave Blacks for two and half years after President Abraham Lincoln issued the Emancipation Proclamation in 1863.
Instead of only turning to conversations about race during tragedies or sensational, ratings-driven stories in mainstream media, Daniels suggested that the commission could be the impetus for sustained, meaningful and fact-based conversations about race led by scholars, activists and community stakeholders in cities across the U.S. Now that the nation’s attention is focused on race relations, Daniels said that it’s time to systematically and seriously address “state of emergency in America’s dark ghettos.”
Watson agreed, adding that the commission should be established during President Obama’s final years in office.
Watson said: “This is the appropriate time, the right place and an absolute opportunity for this nation to step up and fulfill the promises that have been made and not kept.”
Activism
OPINION: Your Voice and Vote Impact the Quality of Your Health Care
One of the most dangerous developments we’re seeing now? Deep federal cuts are being proposed to Medicaid, the life-saving health insurance program that covers nearly 80 million lower-income individuals nationwide. That is approximately 15 million Californians and about 1 million of the state’s nearly 3 million Black Californians who are at risk of losing their healthcare.

By Rhonda M. Smith, Special to California Black Media Partners
Shortly after last year’s election, I hopped into a Lyft and struck up a conversation with the driver. As we talked, the topic inevitably turned to politics. He confidently told me that he didn’t vote — not because he supported Donald Trump, but because he didn’t like Kamala Harris’ résumé. When I asked what exactly he didn’t like, he couldn’t specifically articulate his dislike or point to anything specific. In his words, he “just didn’t like her résumé.”
That moment really hit hard for me. As a Black woman, I’ve lived through enough election cycles to recognize how often uncertainty, misinformation, or political apathy keep people from voting, especially Black voters whose voices are historically left out of the conversation and whose health, economic security, and opportunities are directly impacted by the individual elected to office, and the legislative branches and political parties that push forth their agenda.
That conversation with the Lyft driver reflects a troubling surge in fear-driven politics across our country. We’ve seen White House executive orders gut federal programs meant to help our most vulnerable populations and policies that systematically exclude or harm Black and underserved communities.
One of the most dangerous developments we’re seeing now? Deep federal cuts are being proposed to Medicaid, the life-saving health insurance program that covers nearly 80 million lower-income individuals nationwide. That is approximately 15 million Californians and about 1 million of the state’s nearly 3 million Black Californians who are at risk of losing their healthcare.
Medicaid, called Medi-Cal in California, doesn’t just cover care. It protects individuals and families from medical debt, keeps rural hospitals open, creates jobs, and helps our communities thrive. Simply put; Medicaid is a lifeline for 1 in 5 Black Americans. For many, it’s the only thing standing between them and a medical emergency they can’t afford, especially with the skyrocketing costs of health care. The proposed cuts mean up to 7.2 million Black Americans could lose their healthcare coverage, making it harder for them to receive timely, life-saving care. Cuts to Medicaid would also result in fewer prenatal visits, delayed cancer screenings, unfilled prescriptions, and closures of community clinics. When healthcare is inaccessible or unaffordable, it doesn’t just harm individuals, it weakens entire communities and widens inequities.
The reality is Black Americans already face disproportionately higher rates of poorer health outcomes. Our life expectancy is nearly five years shorter in comparison to White Americans. Black pregnant people are 3.6 times more likely to die during pregnancy or postpartum than their white counterparts.
These policies don’t happen in a vacuum. They are determined by who holds power and who shows up to vote. Showing up amplifies our voices. Taking action and exercising our right to vote is how we express our power.
I urge you to start today. Call your representatives, on both sides of the aisle, and demand they protect Medicaid (Medi-Cal), the Affordable Care Act (Covered CA), and access to food assistance programs, maternal health resources, mental health services, and protect our basic freedoms and human rights. Stay informed, talk to your neighbors and register to vote.
About the Author
Rhonda M. Smith is the Executive Director of the California Black Health Network, a statewide nonprofit dedicated to advancing health equity for all Black Californians.
Activism
OPINION: Supreme Court Case Highlights Clash Between Parental Rights and Progressive Indoctrination
At the center of this controversy are some parents from Montgomery County in Maryland, who assert a fundamental principle: the right to shield their children from exposure to sexual content that is inappropriate for their age, while also steering their moral and ethical upbringing in alignment with their faith. The local school board decided to introduce a curriculum that includes LGBTQ+ themes — often embracing controversial discussions of human sexuality and gender identity.

By Craig J. DeLuz, Special to California Black Media Partners
In America’s schools, the tension between parental rights and learning curricula has created a contentious battlefield.
In this debate, it is essential to recognize that parents are, first and foremost, their children’s primary educators. When they send their children to school — public or private — they do not surrender their rights or responsibilities. Yet, the education establishment has been increasingly encroaching on this vital paradigm.
A case recently argued before the Supreme Court regarding Maryland parents’ rights to opt out of lessons that infringe upon their religious beliefs epitomizes this growing conflict. This case, Mahmoud v. Taylor, is not simply about retreating from progressive educational mandates. It is fundamentally a defense of First Amendment rights, a defense of parents’ rights to be parents.
At the center of this controversy are some parents from Montgomery County in Maryland, who assert a fundamental principle: the right to shield their children from exposure to sexual content that is inappropriate for their age, while also steering their moral and ethical upbringing in alignment with their faith. The local school board decided to introduce a curriculum that includes LGBTQ+ themes, often embracing controversial discussions of human sexuality and gender identity. The parents argue that the subject matter is age-inappropriate, and the school board does not give parents the option to withdraw their children when those lessons are taught.
This case raises profound questions about the role of public education in a democratic society. In their fervent quest for inclusivity, some educators seem to have overlooked an essential truth: that the promotion of inclusivity should never infringe upon parental rights and the deeply held convictions that guide families of different faith backgrounds.
This matter goes well beyond mere exposure. It veers into indoctrination when children are repeatedly confronted with concepts that clash with their family values.
“I don’t think anybody can read that and say: well, this is just telling children that there are occasions when men marry other men,” noted Justice Samuel Alito. “It has a clear moral message, and it may be a good message. It’s just a message that a lot of religious people disagree with.”
Justice Amy Coney Barrett raised a crucial point, noting that it is one thing to merely expose students to diverse ideas; it is quite another to present certain viewpoints as indisputable truths. By framing an ideology with the certainty of “this is the right view of the world,” educators risk indoctrination rather than enlightenment. This distinction is not merely academic; it speaks to the very essence of cultivating a truly informed citizenry.
Even Justice Elena Kagan expressed concern regarding the exposure of young children to certain materials in Montgomery County.
“I, too, was struck by these young kids’ picture books and, on matters concerning sexuality, I suspect there are a lot of non-religious parents who weren’t all that thrilled about this,” she said.
Justice John Roberts aptly questioned the practicality of expecting young children to compartmentalize their beliefs in the classroom.
“It is unreasonable to expect five-year-olds, still forming their worldviews, to reconcile lessons that conflict fundamentally with the teachings they receive at home,” he said.
As was noted in my previous commentary, “The Hidden Truth In The Battle Over Books In American Schools”, what lies at the heart of these debates is a moral disconnect between the values held by the majority of Americans and those promoted by the educational establishment. While the majority rightly argue that material containing controversial content of a sexual nature should have no place in our children’s classrooms, the education establishment continues to tout the necessity of exposing children to such content under the guise of inclusivity. This disregards the legitimate values held by the wider community.
Highlighted in this case that is before the Supreme Court is a crucial truth: parents must resolutely maintain their right to direct their children’s education, according to their values. This struggle is not simply a skirmish; it reflects a broader movement aimed at reshaping education by privileging a state-sanctioned narrative while marginalizing dissenting voices.
It is imperative that we assert, without hesitation, that parents are — and must remain — the primary educators of their children.
When parents enroll a child in a school, it should in no way be interpreted as a relinquishment of parental authority or the moral guidance essential to their upbringing. We must stand firm in defending parental rights against the encroaching ideologies of the education establishment.
About the Author
Craig J. DeLuz has almost 30 years of experience in public policy and advocacy. He has served as a member of The Robla School District Board of Trustees for over 20 years. He also currently hosts a daily news and commentary show called “The RUNDOWN.” You can follow him on X at @CraigDeLuz.
Activism
Newsom, Pelosi Welcome Election of First American Pope; Call for Unity and Compassion
“In his first address, he reminded us that God loves each and every person,” said Newsom. “We trust that he will shepherd us through the best of the Church’s teachings: to respect human dignity, care for the poor, and wish for the common good of us all.” Newsom also expressed hope that the pontiff’s leadership would serve as a unifying force in a time of global instability.

By Bo Tefu, California Black Media
Gov. Gavin Newsom and First Partner Jennifer Siebel Newsom on May 8 issued a statement congratulating Pope Leo XIV on his historic election as the first American to lead the Catholic Church.
The announcement has drawn widespread reaction from U.S. leaders, including former House Speaker Nancy Pelosi, who called the moment spiritually significant and aligned with the values of service and social justice.
In their statement, the Newsoms expressed hope that the newly elected pope would guide the Church with a focus on compassion, dignity, and care for the most vulnerable. Newsom said he and the First Partner joined others around the world in celebrating the milestone and were encouraged by the pope’s first message.
“In his first address, he reminded us that God loves each and every person,” said Newsom. “We trust that he will shepherd us through the best of the Church’s teachings: to respect human dignity, care for the poor, and wish for the common good of us all.”
Newsom also expressed hope that the pontiff’s leadership would serve as a unifying force in a time of global instability.
“May he remind us that our better angels are not far away — they’re always within us, waiting to be heard,” he said.
Pelosi, a devout Catholic, also welcomed the pope’s election and noted his symbolic connection to earlier church leaders who championed workers’ rights and social equality.
“It is heartening that His Holiness continued the blessing that Pope Francis gave on Easter Sunday: ‘God loves everyone. Evil will not prevail,’” said Pelosi.
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