Opinion
Opinion: Pastores Apoyan Terminal de Carbón en Oakland por el Trabajo y el Desarrollo Económico
Un nuevo grupo de pastores locales hizo una poderosa aparición ante el consejo de la ciudad de Oakland el martes por la noche, 8 de diciembre, para hablar a favor de un proyecto marítimo que traerá empleos tan esperados y el desarrollo económico a un número de comunidades locales.
El Consejo de Empoderamiento Económico Ecuménico está compuesto por un grupo de 14 pastores de todo Oakland, y sobre todo el oeste de Oakland, que se han unido en una forma organizada para perseguir formas que permitan potenciar y sostener nuestras comunidades locales.
La atención se centrará en el empleo y la capacitación laboral, salud pública y seguridad, desarrollo de la juventud, educación, vivienda y desarrollo económico.
El tema siendo considerado por el Consejo de la Ciudad de Oakland es si se permitirá una empresa de propiedad afroamericana local para avanzar sin más retrasos en la construcción de un terminal marítima de múltiples zonas de carga en la antigua base militar de Oakland.
Aunque la terminal se encargará del transporte de numerosos productos a granel como alimento para el ganado, granos agrícolas, mineral de hierro, sodio y cenizas, el Ayuntamiento está revisando testimonios y conclusiones para determinar si hay, de hecho, un riesgo para la salud y la seguridad asociada con el transporte de carbón, que es una de las otras materias primas que será transportada a través de esta terminal.
El grupo de pastores, habiendose reunió con Jerry Bridges, el CEO afroamericano de Terminal Logistics Solutions, la empresa que va a construir, poseer y operar la terminal, expresó al Ayuntamiento su apoyo para el proyecto y su confianza en los compromisos adquiridos por el operador para mitigar todos los problemas ambientales locales planteadas por los opositores.
“El diseño innovador de este proyecto y el compromiso de TLS para aceptar sólo coches cubiertos de ferrocarril y para mover, almacenar y trasegar productos utilizando estado de la tecnología y la innovación, son convincentes y proporcionan el tipo de garantía que necesitábamos para, con la conciencia tranquila, apoyar este proyecto”, afirmó el obispo Joseph Simmons of Greater St. Paul Baptist Church, presidente de la EEEC.
Según el obispo Bob Jackson, pastor de la Iglesia del Evangelio Completo Hechos expresó en su declaración ante el Consejo de la Ciudad, “Estamos muy preocupados por el retraso por parte del Ayuntamiento para formular su determinación en este proyecto, ya que se traduce a la demora en traer empleos necesarios e importantes beneficios económicos a algunas de nuestras comunidades en Oakland que más lo necesitan”.
Los pastores estaban de acuerdo unidos junto con los contratistas minoritarios y más de 50 miembros de la iglesia que también asistieron a la reunión del Consejo y se comprometieron a volver cuando este asunto está programada para su examen por el Consejo en febrero.
El grupo de pastores concluyó su presentación al proporcionar a los miembros del Ayuntamiento una copia de la carta adjunta que se envió antes a la alcaldesa Libby Schaaf en apoyo de este proyecto y que expresa la intención del EEEC liderando el camino también en una serie de otras cuestiones de empoderamiento de la comunidad que están llegando a producir, ya que se ve que muchos de nuestros barrios y las comunidades locales en Oakland cambian tan rápidamente.
Los miembros de la EEEC incluyen a:
Obispo Joseph Simmons, presidente de la Gran St. Paul Iglesia Bautista; Rev. Michael Wallace, vicepresidente Mt. Sion de la Iglesia Bautista Misionera; Dr. Kevin D. Barnes Sr., Secretario Tesorero abisinio Iglesia Bautista Misionera;
Dr. Gerald Agee, Centro Amistad Cristiana; Rev. James E. Bobo Sr., Gran Galilea COGIC; Obispo Keith Lee Clark, Iglesia Word Assembly; Dr. E. N. Crawford, Alabanzas de Sión Iglesia Bautista Misionera,
Dr. Russell A. Duley, Kaleo Comunidad Cristiana; Obispo Bob Jackson, Hechos Iglesia del Evangelio Completo; Rev. Anthony Jenkins, Sr.Taylor Memorial United Methodist Church; Dr. Gregory B. Payton, Gran San Juan Bautista Iglesia Misionera;
Rev. Brondon Reems, Iglesia de la Comunidad Centro de la Esperanza; Obispo Dr. Samuel Robinson, Iglesia del Dios vivo; Obispo C. Carl Smith, Iglesia de Oakland Nuevo Nacimiento.
Activism
Oakland Post: Week of December 25 – 31, 2024
The printed Weekly Edition of the Oakland Post: Week of December 25 – 31, 2024
To enlarge your view of this issue, use the slider, magnifying glass icon or full page icon in the lower right corner of the browser window.
Activism
OPINION: “My Girl,” The Temptations, and Nikki Giovanni
Giovanni was probably one of the most famous young African American women in the 1960s, known for her fiery poetry. But even that description is tame. The New York Times obit headline practically buried her historical impact: “Nikki Giovanni, Poet Who Wrote of Black Joy, Dies at 81.” That doesn’t begin to touch the fire of Giovanni’s work through her lifetime.
By Emil Guillermo
The Temptations, the harmonizing, singing dancing man-group of your OG youth, were on “The Today Show,” earlier this week.
There were some new members, no David Ruffin. But Otis Williams, 83, was there still crooning and preening, leading the group’s 60th anniversary performance of “My Girl.”
When I first heard “My Girl,” I got it.
I was 9 and had a crush on Julie Satterfield, with the braided ponytails in my catechism class. Unfortunately, she did not become my girl.
But that song was always a special bridge in my life. In college, I was a member of a practically all-White, all-male club that mirrored the demographics at that university. At the parties, the song of choice was “My Girl.”
Which is odd, because the party was 98% men.
The organization is a little better now, with women, people of color and LGBTQ+, but back in the 70s, the Tempts music was the only thing that integrated that club.
POETRY’S “MY GIRL”
The song’s anniversary took me by surprise. But not as much as the death of Nikki Giovanni.
Giovanni was probably one of the most famous young African American women in the 1960s, known for her fiery poetry. But even that description is tame.
The New York Times obit headline practically buried her historical impact: “Nikki Giovanni, Poet Who Wrote of Black Joy, Dies at 81.”
That doesn’t begin to touch the fire of Giovanni’s work through her lifetime.
I’ll always see her as the Black female voice that broke through the silence of good enough. In 1968, when cities were burning all across America, Giovanni was the militant female voice of a revolution.
Her “The True Import of Present Dialogue: Black vs. Negro,” is the historical record of racial anger as literature from the opening lines.
It reads profane and violent, shockingly so then. These days, it may seem tamer than rap music.
But it’s jarring and pulls no punches. It protests Vietnam, and what Black men were asked to do for their country.
“We kill in Viet Nam,” she wrote. “We kill for UN & NATO & SEATO & US.”
Written in 1968, it was a poem that spoke to the militancy and activism of the times. And she explained herself in a follow up, “My Poem.”
“I am 25 years old, Black female poet,” she wrote referring to her earlier controversial poem. “If they kill me. It won’t stop the revolution.”
Giovanni wrote more poetry and children’s books. She taught at Rutgers, then later Virginia Tech where she followed her fellow professor who would become her spouse, Virginia C. Fowler.
Since Giovanni’s death, I’ve read through her poetry, from what made her famous, to her later poems that revealed her humanity and compassion for all of life.
In “Allowables,” she writes of finding a spider on a book, then killing it.
And she scared me
And I smashed her
I don’t think
I’m allowed
To kill something
Because I am
Frightened
For Giovanni, her soul was in her poetry, and the revolution was her evolution.
About the Author
Emil Guillermo is a journalist, commentator, and solo performer. Join him at www.patreon.com/emilamok
Activism
In addition to his work with the NAACP, Rick Callender is the Chief Executive Officer (CEO) of Valley Water in San Jose. In that role, he oversees an integrated water resources system with functions that include managing the supply of clean, safe water; instituting flood protections; and handling environmental stewardship of waterways for Santa Clara County’s 1.9 million residents.
By Edward Henderson, California Black Media
Rick L. Callender holds multiple influential roles. He is the President of the California/Hawaii State Conference of the NAACP (Cal-HI NAACP) and serves on the National NAACP Board of Directors.
Under his leadership, Cal-HI NAACP operates 74 branches and youth units across the state to push initiatives focused on racial justice and equality.
In addition to his work with the NAACP, Callender is the Chief Executive Officer (CEO) of Valley Water in San Jose. In that role, he oversees an integrated water resources system with functions that include managing the supply of clean, safe water; instituting flood protections; and handling environmental stewardship of waterways for Santa Clara County’s 1.9 million residents.
Recently, California Black Media (CBM) interviewed Callender. He reflected on the organization’s accomplishments, challenges they have faced, lessons learned this year, and goals moving forward.
Responses have been edited for length and clarity.
Looking back at 2024, what stands out to you as your most important achievement and why?
One of the things I’m most proud of is the support of policy changes related to the Ebony Alert, which went into place this year. That legislation ensured that Black girls and missing Black women would have their own alert. Often, when they go missing you don’t hear about it for weeks later.
How did your leadership and investments contribute to improving the lives of Black Californians?
It’s not my leadership, it’s the NAACP’s leadership. We’ve helped with legal consultations. Often, when you have something that occurs to you, some people can’t afford a legal consultation. We’ve cleared that hurdle for folks, so they don’t have to worry about the fee.
What frustrated you the most over the last year?
The pullback of a commitment to our community and the pullback from corporations on financing DEI initiatives, equity and civil rights. People have tried to make DEI sound like a salacious word. When you see these funds disappear, it’s because people erroneously think that they promote racism.
What inspired you the most over the last year?
The resilience and the determination of our youth. The youth have always led — not only the civil rights movement — but they have been the ones who will always be willing to step up.
It’s seeing a new Black leadership step up and being able to continue to fight.
What is one lesson you learned in 2024 that will inform your decision-making next year?
This is one thing: we can’t get distracted. We have to stay focused.
In one word, what is the biggest challenge Black Californians face?
Equity. Put anything in front of the word equity, and that’s what we face, from educational equity, criminal justice equity. Equity as it deals with economics. And just being able to make sure that we have the access to do what we need to do.
What is the goal you want to achieve most in 2025?
Staying focused on organizing around elections – and winning.
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