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Opinion: When Hip-Hop Sold Its Soul for a Stack

The hypocrisy is staggering. Black hip-hop artists celebrating the election of Donald Trump is baffling. In Trump’s very first hours in office, he signed executive orders that directly harmed Black and Brown communities, including his pardoning of leaders from extremist groups like the Proud Boys and the Oath Keepers — organizations tied to White supremacist ideologies and violent white-power movements.

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The hypocrisy is staggering. These Black hip-hop artists celebrating the election of Donald Trump is baffling. In Trump’s very first hours in office, he signed executive orders that directly harmed Black and Brown communities, including his pardoning of leaders from extremist groups like the Proud Boys and the Oath Keepers -- organizations tied to White supremacist ideologies and violent white-power movements.
Jasmyne Cannick. File photo.

By Jasmyne Cannick  

Once upon a time, hip-hop was the voice of the streets. It was a movement, a message, and a megaphone for Black empowerment and communal struggle. Born from block parties and sound systems in the Bronx, N.Y., it was raw, unfiltered, and unapologetically Black. It was a blueprint for survival. But somewhere along the way, the cipher got hijacked by the almighty dollar, and now we’re left wondering: when did hip-hop trade its soul for a stack?

They Caught the Vapors

Soulja Boy, Rick Ross, Nelly, and the Doggfather himself, Snoop. These are the same artists who once rode waves of Black creativity, who stood on the shoulders of a community that built them up, only to later moonwalk into Donald Trump’s inaugural events like it was a VIP lounge. And yes, Black people have every right to critique that.

The hypocrisy is staggering. These Black hip-hop artists celebrating the election of Donald Trump is baffling. In Trump’s very first hours in office, he signed executive orders that directly harmed Black and Brown communities, including his pardoning of leaders from extremist groups like the Proud Boys and the Oath Keepers — organizations tied to white supremacist ideologies and violent white-power movements.

Snoop Dogg’s decision to perform at a Trump-related event directly contradicts his outspoken criticism of Trump in 2017. Back then, he was vocal about rejecting Trump and everything he stood for, positioning himself as someone who wouldn’t sell out for any price. Fast forward to now, and his involvement in a Trump celebration feels like a complete 180, leaving fans questioning his authenticity and commitment to principles he once preached.

That’s why we’re upset.

The Crossover

We’ve seen this coming for a while now. The slow but steady shift of hip-hop from a movement to a money-making machine has been happening for decades. It was only a matter of time before we hit this embarrassing moment.

Let’s not sugarcoat it: Trump’s inauguration wasn’t some neutral gig. It was built on policies and rhetoric that harm Black and Brown communities. To stand on it as a Black artist, pocket the money, and then retreat to your mansion feels like the ultimate betrayal.

Rappers used to talk about surviving the struggle–now it’s all about thriving in excess. If it’s not sex or drugs, every other line brags about a Birkin bag, a private jet, or a stack of cash that’s apparently so heavy it’s a workout just to hold it.

The Message

Hip-hop is supposed to be bigger than flexing on the gram. It’s supposed to be about truth, resilience, and resistance. Those of us old enough to remember the history and evolution of hip-hop know this better than anyone. We remember when it was a lifeline, a mirror for the struggle, and a call to action, not just a showcase of wealth. But for younger generations, some of whom have only known hip-hop that is obsessed with money and status, it’s a different story.

So, yes, folks have every right to question when the moves don’t align with the culture. If we don’t hold hip hop accountable, who will?

About the Author  

Jasmyne Cannick is based in Los Angeles and is an award-winning journalist and political commentator who writes to challenge, critique, and hold the culture accountable. 

Activism

OP-ED: AB 1349 Puts Corporate Power Over Community

Since Ticketmaster and Live Nation merged in 2010, ticket prices have jumped more than 150 percent. Activities that once fit a family’s budget now take significant disposable income that most working families simply don’t have. The problem is compounded by a system that has tilted access toward the wealthy and white-collar workers. If you have a fancy credit card, you get “presale access,” and if you work in an office instead of a warehouse, you might be able to wait in an online queue to buy a ticket. Access now means privilege.

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Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland
Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland

By Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland

As a pastor, I believe in the power that a sense of community can have on improving people’s lives. Live events are one of the few places where people from different backgrounds and ages can share the same space and experience – where construction workers sit next to lawyers at a concert, and teenagers enjoy a basketball game with their grandparents. Yet, over the past decade, I’ve witnessed these experiences – the concerts, games, and cultural events where we gather – become increasingly unaffordable, and it is a shame.

These moments of connection matter as they form part of the fabric that holds communities together. But that fabric is fraying because of Ticketmaster/Live Nation’s unchecked control over access to live events. Unfortunately, AB 1349 would only further entrench their corporate power over our spaces.

Since Ticketmaster and Live Nation merged in 2010, ticket prices have jumped more than 150 percent. Activities that once fit a family’s budget now take significant disposable income that most working families simply don’t have. The problem is compounded by a system that has tilted access toward the wealthy and white-collar workers. If you have a fancy credit card, you get “presale access,” and if you work in an office instead of a warehouse, you might be able to wait in an online queue to buy a ticket. Access now means privilege.

Power over live events is concentrated in a single corporate entity, and this regime operates without transparency or accountability – much like a dictator. Ticketmaster controls 80 percent of first-sale tickets and nearly a third of resale tickets, but they still want more. More power, more control for Ticketmaster means higher prices and less access for consumers. It’s the agenda they are pushing nationally, with the help of former Trump political operatives, who are quietly trying to undo the antitrust lawsuit launched against Ticketmaster/Live Nation under President Biden’s DOJ.

That’s why I’m deeply concerned about AB 1349 in its current form. Rather than reining in Ticketmaster’s power, the bill risks strengthening it, aligning with Trump. AB 1349 gives Ticketmaster the ability to control a consumer’s ticket forever by granting Ticketmaster’s regime new powers in state law to prevent consumers from reselling or giving away their tickets. It also creates new pathways for Ticketmaster to discriminate and retaliate against consumers who choose to shop around for the best service and fees on resale platforms that aren’t yet controlled by Ticketmaster. These provisions are anti-consumer and anti-democratic.

California has an opportunity to stand with consumers, to demand transparency, and to restore genuine competition in this industry. But that requires legislation developed with input from the community and faith leaders, not proposals backed by the very company causing the harm.

Will our laws reflect fairness, inclusion, and accountability? Or will we let corporate interests tighten their grip on spaces that should belong to everyone? I, for one, support the former and encourage the California Legislature to reject AB 1349 outright or amend it to remove any provisions that expand Ticketmaster’s control. I also urge community members to contact their representatives and advocate for accessible, inclusive live events for all Californians. Let’s work together to ensure these gathering spaces remain open and welcoming to everyone, regardless of income or background.

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Activism

Oakland Post: Week of December 31, 2025 – January 6, 2026

The printed Weekly Edition of the Oakland Post: Week of – December 31, 2025 – January 6, 2026

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Activism

Big God Ministry Gives Away Toys in Marin City

Pastor Hall also gave a message of encouragement to the crowd, thanking Jesus for the “best year of their lives.” He asked each of the children what they wanted to be when they grow up.

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From top left: Pastor David Hall asking the children what they want to be when they grow up. Worship team Jake Monaghan, Ruby Friedman, and Keri Carpenter. Children lining up to receive their presents. Photos by Godfrey Lee.
From top left: Pastor David Hall asking the children what they want to be when they grow up. Worship team Jake Monaghan, Ruby Friedman, and Keri Carpenter. Children lining up to receive their presents. Photos by Godfrey Lee.

By Godfrey Lee

Big God Ministries, pastored by David Hall, gave toys to the children in Marin City on Monday, Dec. 15, on the lawn near the corner of Drake Avenue and Donahue Street.

Pastor Hall also gave a message of encouragement to the crowd, thanking Jesus for the “best year of their lives.” He asked each of the children what they wanted to be when they grew up.

Around 75 parents and children were there to receive the presents, which consisted mainly of Gideon Bibles, Cat in the Hat pillows, Barbie dolls, Tonka trucks, and Lego building sets.

A half dozen volunteers from the Big God Ministry, including Donnie Roary, helped to set up the tables for the toy giveaway. The worship music was sung by Ruby Friedman, Keri Carpenter, and Jake Monaghan, who also played the accordion.

Big God Ministries meets on Sundays at 10 a.m. at the Mill Valley Community Center, 180 Camino Alto, Mill Valley, CA Their phone number is (415) 797-2567.

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