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Practitioners of African Traditional Spirituality Put Most Observations on Hold During COVID-19 Pandemic

Published

5 years ago

May 6, 2020

As the faithful of the Abrahamic traditions world over have been grappling with the impact of the COVID0-19 pandemic on their religious observances—Passover, Easter and Ramadan – so, too, have practitioners of African Traditional Religion.

The observances of ATR don’t depend as much on a fixed calendar although there are such. But for the most part, traditionalists heed the prognostications of their diviners who determine the outlook over a particular geographical area and/or faithful who may be far from home.

From Nigeria to the Caribbean to the Americas, an epidemic had been foretold.

African Americans apprehend the observances through two major avenues of tradition: that of the Cuban derivation, called Lucumi (derogatorily as Santeria) and Isese, of direct Nigerian tradition.

Both would agree that whatever is ordinarily done in this season has been superseded by the pandemic’s immediate threat of disease and death. For the Cubans, the ‘Letra del Ano” or reading of the year, a divination session conducted on Jan. 1, 2020, by luminaries in Cuba’s Ifa tradition is proving prescient, not just for Cuba but the world. Proliferacion de Epidemicas debido a la mala hygiene y la indiscipline social, it read. Proliferation of epidemics because of bad hygiene and failure of social discipline.

Fully six months earlier, at the beginning of the year for Nigeria, the diviners’ prediction from June 2, 2019, in the holy city of Ile Ife, also indicated that epidemics could happen because of bad hygiene.

In both Lucumi and Isese, adherents generally appeal to the forces of nature (water, wind, fire, earth and all in those domains) on the planet as spiritual beings endowed with consciousness.

Right now, they are petitioning Olodumare (almighty God, owner of the day) in general and Babaluaiye (Father of the Hot Earth) as well as the memory of their beloved ancestors.

Babaluaiye is the force of sickness, acknowledged for the power of devastation to humanity through disease. In Nigeria, he became associated with the hot earth because sickness came during the hot dry season. He is further associated with ancestors and the force of death because of the burials of the dead.

One of Babaluaiye’s apataki, or myths, is that when he was on the road, during that hot, dry season, people hid in their homes until he passed by. Where disease had overcome a village, survivors hid in the forests. In other words, social distancing.

Among the Lucumi in the United States, social distancing seems to be the order of the day. “This is having a big impact on us,” said Nelson Rodriguez, a renowned Oriate (master of ritual initiations) who lives on the seventh floor of a large apartment building in New York’s hot zone, the Bronx.

Normally he travels to California, Puerto Rico, Florida and Cuba to conduct initiations but he hasn’t left his house since the shelter-in-place order in March. In his late 60s, he’s diabetic and a former smoker, a virtual poster child of a pandemic victim.

He asked a friend to take his dog because he can’t risk walking him in his neighborhood where it is clear, looking on the crowds below his seventh floor balcony, that too many people are ignoring Gov. Andrew Cuomo’s directive.

Even when he is not traveling, Rodriguez is accustomed to attending drum ceremonies that typically involve 50 people or more and doing what ordinary priests do: one-on-one divinations and prayer sessions called misas.

Instead, he is conducting a course on divination for his students through Zoom.

Among Isese in the United States and in Africa, such strict adherence to social distancing doesn’t appear to be as rigid among practitioners, perhaps because a lot of their stateside leadership is in Georgia and South Carolina. Diviners are working hard, determining what prayers and offerings should be done at this time to both lessen the impact on human beings and to calm the Earth itself.

Debunking conspiracy theories, Araba Awodiran Agboola says “The virus originated in nature,” and is a response to violations of nature by human beings. “Nature is present to correct the behavior.”

Willie Ramos, Lucumi organizer of Oloshas United, a federation of priests and priestesses all over the United States, has called for a nationwide moratorium on rituals except in life-or-death situations and pre-burial rituals called Etutu. Not knowing how long the health crisis will last, he believes that adherents may have to figure some things out that may change ritual to accommodate the times we live in.

All members of the faith are wondering how this can be done given that rituals require in-person touch and presence. The HIV-AIDS crisis of the 1980s changed some ritual procedures but because COVID-19 transmits so easily much more care must be taken.

Lucumi practitioners in Philadelphia realize the dangers to themselves, but have started taking steps to make sure their brothers and sisters in the faith who pass away from the virus are properly buried.

And some Lucumi practitioners in Georgia with members flung across the country were advised to stand down on ritual at least until October.

Internet conversations among the faithful seem to agree that the pandemic is caused by violations to the Earth. Over the last 200 years, the exploitation of resources has been rampant with a visible impact on our ecosystem.

One comment circulating on Facebook reads that through the pandemic, ‘nature has sent us to our room’ for a time-out.

And perhaps that is a good thing.

Ifadunke Olayemi, who specializes in appeasement to the ancestors, says she is particularly attuned to water at this time. She uses a vessel of water to meditate and then pours it outside, especially at the roots of trees.

There are posts remarking on the return of wild animals to places where humans have become scarce: beaches, forests, even some paved roads.

The absence of cars has cleared polluted air in the skies in Los Angeles, New Delhi and, of course New York.

From his balcony, Rodriguez, a native of Puerto Rico, is doing something he never could before in his many years in the Bronx: take a deep, refreshing breath.

Wanda Ravernell

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Assemblymember Corey Jackson (D-Moreno Valley), a member of the California Legislative Black Caucus (CLBC), is the author of AB 90, which would require community colleges and California State University campuses to create overnight parking programs where students can sleep safely in their vehicles. With one in four community college students in California experiencing homelessness in the past year, Jackson says the state must act urgently.

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As California’s housing crisis continues to impact students, new legislation, Assembly Bill (AB) 90, promises to allow college students without stable housing to sleep in their cars on campus, offering a stark but practical solution aimed at immediate relief.

“This just deals with the harsh realities that we find ourselves in,” he said at a recent hearing.

The bill passed its first committee vote and is gaining attention as housing affordability remains a top concern across the state. California rents are more than 30% above the national average, and long waitlists for student housing have left thousands in limbo. CSU reported more than 4,000 students on its housing waitlist last year.

Supporters stress that the bill is not a long-term solution, but a humane step toward helping students who have no other place to go. A successful pilot program at Long Beach City College has already shown that safe, supervised overnight parking can work, giving students access to restrooms, Wi-Fi, and a secure environment.

However, the CSU and community college systems oppose the bill, citing funding concerns. Critics also worry about safety and oversight. But Jackson and student advocates argue the crisis demands bold action.

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Karen Lewis. Courtesy photo.

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Jesus healed me! I now have two beautiful grandkids. At 61, this age and this stage, I am finally free indeed. Our Lord Jesus Christ saved my soul. I now know how to be still. I lay at his feet. I surrender and just rest. My life and every step on my path have already been ordered. So, I have learned in this life…it’s nice to be nice. No stressing, just blessings. Pray for the best and deal with the rest.

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“I accept your choice with a deep sense of responsibility, humility, and love. Oakland is a deeply divided City,” Lee said in an April 19 statement. “I answered the call to run to unite our community, so that I can represent every voter, and we can all work together as One Oakland to solve our most pressing problems.”

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As a candidate for mayor, former U.S. Representative Barbara Lee released a “10-point plan” last week to reassure residents that she will tackle Oakland’s most pressing challenges.

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On Saturday evening, Taylor conceded to Lee. There are still about 300 Vote-by-Mail ballots left to be verified, according to county election officials. The ballots will be processed on April 21 and April 22.

“This morning, I called Congresswoman Barbara Lee to congratulate her on becoming the next Mayor of Oakland,” Taylor said in a statement.

“I pray that Mayor-Elect Lee fulfills her commitment to unify Oakland by authentically engaging the 47% of Oaklanders who voted for me and who want pragmatic, results-driven leadership.”

The influential Oakland Post endorsed Lee’s campaign, commending her leadership on the local, state, and federal levels.

Paul Cobb, The Post’s publisher, told California Black Media that Lee will bring back “respect and accountability” to the mayor’s office.

“She is going to be a collegial leader drawing on the advice of community nonprofit organizations and those who have experience in dealing with various issues,” Cobb said. “She’s going to try to do a consensus-building thing among those who know the present problems that face the city.”

Born in El Paso, Texas, Lee’s family moved to California while she was in high school. At 20 years old, Lee divorced her husband after the birth of her first child. After the split, Lee went through a tough period, becoming homeless and having to apply for public assistance to make ends meet.

But destitution did not deter the young woman.

Lee groomed herself to become an activist and advocate in Oakland and committed to standing up for the most vulnerable citizens in her community.

Lee traveled to Washington, D.C. to work for then U.S. Congressman Ron Dellums after receiving a Bachelor of Arts degree from Mills College in Oakland in 1973. Lee later won a U.S. Department of Housing and Urban Development (HUD) fellowship to attend the School of Social Welfare, and she earned a Master of Social Work from the University of California-Berkeley in 1975.

Lee later served in the California State Assembly and State Senate before she was elected to Congress in 1998.

After serving in the U.S. Congress for more than 25 years, Lee ran unsuccessfully for California’s U.S. Senate in the 2024 primary election.

Lee joins current Los Angeles mayor Karen Bass and former San Francisco Mayor London Breed as Black women serving as chief executives of major cities in California over the last few years.