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Protests Highlight Troubles of Ethiopian Jews in Israel

Published

11 years ago

May 5, 2015

An Israeli protester holds a sign in Hebrew reading “violent policeman should be sentenced” during clashes between Israel’s, mainly Jewish Ethiopians and Israeli riot police during a protest against racism and police brutality in Tel Aviv, Israel, Sunday, May 3, 2015, as several thousand people from Israel’s Jewish Ethiopian minority protest, shutting down a major highway and clashing with police on horseback long into the night. The protest was mostly peaceful during the day, but by nightfall became violent with at least 20 officers were hurt and “multiple protesters” arrested, Police Spokesman Micky Rosenfeld said. (AP Photo/Oded Balilty)

ARON HELLER, Associated Press

JERUSALEM (AP) — When Israel secretly airlifted waves of Ethiopian Jews in the 1980s and 1990s, saving them from war and famine in the Horn of Africa, it was celebrated as a triumphant show of unity for the Jewish people.

Thirty years after the first large groups of Ethiopians arrived, few in the community are celebrating. Israel’s black Jewish minority is plagued by poverty, crime and unemployment, and their brewing frustrations over racism and lack of opportunity have boiled over into an unprecedented outburst of violent anti-police protests.

The unrest has laid bare the struggles of absorption and the rocky attempts of the state to integrate them into a society for which they were ill-prepared. Caught off-guard, Israel’s leaders are vowing to respond to the community’s grievances.

President Reuven Rivlin said Monday the outcry “exposed an open, bleeding wound in the heart of Israeli society.”

“We must look directly at this open wound. We have erred. We did not look, and we did not listen enough,” said Rivlin, whose largely ceremonial office is meant to serve as a moral compass.

On Sunday, protesters shut down a major highway in Tel Aviv, hurled stones and bottles at police and overturned a squad car. They were dispersed with tear gas, water cannons and stun grenades. More than 60 people were injured and 40 arrested in the second such protest in recent days, and demonstrations are expected to continue.

The unrest followed video that emerged last week of an Ethiopian Israeli soldier being beaten by police in what appeared to be an unprovoked attack.

Prime Minister Benjamin Netanyahu met Monday with community leaders and with the soldier who was attacked, telling him “we’ll have a change a few things.” Closing the gaps in Israeli society, however, will be a difficult task.

Ethiopian Jews trace their ancestors to the ancient Israelite tribe of Dan. The community was cut off from the rest of the Jewish world for more than 1,000 years.

Under its “Law of Return,” Israel grants automatic citizenship to any Jews. In the early 1980s, after a period of debate about recognizing the community as Jews, Israel covertly began to bring in thousands of Ethiopian immigrants. In 1991, thousands more came in a secret airlift carried out over two days.

The new arrivals struggled greatly as they made the transition from a rural, developing African country into an increasingly high-tech Israel. Over time, many have integrated more into Israeli society, serving in the military and police and making inroads in politics, sports and entertainment. Some prominent community figures speak Hebrew without a trace of an accent and are indistinguishable from other Israelis in everything but skin color.

Overall, however, the Ethiopians are an underclass. Many complain of racism, lack of opportunity and routine police harassment.

About 120,000 Ethiopian Jews live in Israel today, a small minority in a country of 8 million. Many older Ethiopians work menial jobs — men as security guards and women as cleaners and cashiers. They live with their families in rundown city neighborhoods and impoverished towns with high rates of crime and domestic violence.

Their children have made gains, but overall, the younger generation is still struggling.

A 2012 study by the Myers-JDC-Brookdale Institute said that 41 percent of Ethiopian Israelis lived below the poverty line, compared with 15 percent for the overall Jewish population. The average income of Ethiopian Israelis was about two-thirds of their Jewish counterparts. Just 5 percent had college degrees, compared with 28 percent for the broader Jewish population. According to Israel’s Prison Service, one-fifth of the inmates in juvenile facilities are Ethiopian Israelis.

Ethiopian Israelis also allege repeated discriminatory slights and, at times, outright racism. In the late 1990s, it was discovered that Israel’s health services were throwing out Ethiopian Israeli blood donations over fears of diseases contracted in Africa. Some landlords have also refused them as tenants, and accusations have been raised that Israel has deliberately tried to curb their birth rates.

“Anyone who attended the protest yesterday experienced at one point in their life humiliation based on nothing but skin color,” said Mehereta Baruch-Ron, a Tel Aviv deputy mayor of Ethiopian descent, who added that police did not believe she was a city official and blocked her from joining the protest. “We have had enough. It is time to do something.”

Job Goshen, an Ethiopian Israeli social worker who works as a job counselor, said the problems stem from decades of well-intentioned but flawed policies.

He said that while the government encourages Ethiopians to enter the labor force, it also imposes unnecessary job requirements that make it difficult for them to get hired. He said a truck driver’s license, for instance, requires a computerized “theory” test that poorly educated Ethiopians struggle to pass.

“Most of the older Ethiopians don’t have the education. But they have other abilities that are not taken into account,” he said. “As a result, they are stuck in the same jobs — services, security, cleaning — and they don’t get ahead.”

Younger Ethiopians are better equipped for the work world, he said, but also face their own unique challenges, especially after completing compulsory military service.

Unlike their other Jewish counterparts, Ethiopians do not have parents and siblings who can steer them toward university studies or good jobs after leaving the army. Many come from large or broken homes and must support their parents or younger siblings. Goshen said that while he has not experienced overt racism, his friends, relatives and clients all have.

Fixing these problems will be a long process that will require the government and the community to work together.

“It has to come from both sides,” he said. “The government can’t impose a solution. It has to consult with us.”

Shlomo Molla, a former lawmaker of Ethiopian origin, said hope for change lies with the generation born in Israel and less intimidated by the establishment.

“I call upon these young people to continue resolutely, so that perhaps they might succeed where my generation failed,” he wrote in the Maariv daily. “The next stage of this battle should be civil disobedience. We should stop enlisting in the army, not join the police, and stop paying taxes, because if the state doesn’t take its citizens into account, the citizens are also permitted not to take the state into account.”

Stephane Dujarric, the spokesman for the U.N. secretary-general, told reporters Monday that “the fight versus racism and discrimination is a universal one. Obviously, people have a right to demonstrate peacefully, and we encourage the Israeli authorities to deal with the issues.”

The images of black Israelis clashing with police have drawn comparisons to the unrest in the U.S. following deadly altercations between police and black men or boys.

But Fentahun Assefa-Dawit, executive director of the advocacy group Tebeka, said there were few similarities. He said Ethiopian-Israelis have a different set of issues related to integration into Israel’s modern, fast-paced society — as opposed to maintaining a distinct subculture.

He called on Netanyahu to make Ethiopian absorption a keystone of his new administration, which is expected to take office in the coming days.

“Before it is too late, we call on the prime minister to take the matter into his own hands,” he said. “In four years, I would want to see this prime minister say ‘I’m glad I did’ instead of ‘I wish I had.'”

___

Associated Press writer Cara Anna at the United Nations contributed to this report.

___

Follow Heller on Twitter @aronhellerap

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African Union Group to Award Rev. Dr. Amos Brown for Bringing Civil Rights Movement to Global Stage

Dr. Macaulay Kalu, secretary general of AU6RG, will present Dr. Brown with the Global Peace Builder Award. Other presenters include Rev. Dr. Freddie Haynes, senior pastor of Friendship West Baptist Church in Dallas; Oakland Mayor Barbara Lee, long-time advocate for appropriations to Africa as a congressmember; Rick Callendar, California-Hawaii president of the NAACP; Dr. Ike Neliaku, president and chairman of the Nigerian Institute of Public Relations; Pastor Ituah Ighodalo, head of the African Leadership Group and Ambassador Thompson and John William Templeton, founder of the Journal of Black Innovation National Black Business Month®.

Published

4 months ago

August 25, 2025

Oakland Post

Dr. Amos C. Brown, pastor emeritus of Third Baptist Church with Ambassador Ladi Peter Thompson of the African Unity 6th Region Global and with John William Templeton, founder of the 22d Journal of Black Innovation National Black Business Month®. Courtesy photo.

By Carla Thomas and John William Templeton

On Aug. 31, the Third Baptist Church of San Francisco will mark its 173rd anniversary with an event steeped in history and global significance. This year’s commemoration, themed “Achieving Dr. King’s Promised Land Together,” will honor the lifelong achievements of Dr. Amos C. Brown, Sr.— a towering figure in the Civil Rights Movement — on a day that also observes the International Day for People of African Descent.

Brown will be recognized by the African Union’s organ for Africans abroad for ‘planetizing’ the civil rights movement gains at San Francisco’s Third Baptist Church, 1399 McAllister St., at 3 p.m.

The African Union, made up of 54 countries on the African continent, consists of five regions. It created a sixth region, the African Union Sixth Region Global (AU6RG), for the 400 million Africans living abroad. On Sept. 7, the second AU-Caribbean Community Summit occurs in Addis Ababa, Ethiopia.

Held during the 173rd anniversary of the church, the event called “Africa-America: Achieving Dr. King’s Promised Land Together” is a Diaspora-wide discussion led by Dr. Brown on what Martin Luther King, Jr. would say today.

Galvanized by the horrific 1955 slaying of Emmett Till, Dr. Brown’s journey in activism began in Jackson, Mississippi, where a neighbor, Medgar Evers, the NAACP’s first field secretary in that state, encouraged Brown to found the Mississippi NAACP Youth Council.

In 1956, Evers personally drove Brown to the NAACP convention in San Francisco, where Brown would first hear Dr. Martin Luther King Jr. speak. Brown became a prominent Freedom Rider, later attending Morehouse College and taking the only class Dr. King ever taught there. Thirteen years after Evers was assassinated in Jackson, Brown arrived at Third Baptist Church in 1976, serving with distinction for 49 years before his recent retirement. Under his stewardship, the church solidified its commitment to social justice and international unity.

His Excellency Rev. Ladi Peter Thompson, deputy secretary general for peace and security of AU6RG, said, “As a mentee of Medgar Evers, Freedom Rider and student of Dr. Martin Luther King Jr., Dr. Brown is the perfect authority for the young people of the Diaspora on achieving the prophetic goal that Dr. King foresaw in Memphis.”

Lady Dentaa Amoateng, founder of Grow, Unite, Build Africa (GUBA), will also announce that Dr. Brown is an honoree at the GUBA Award in Bridgetown, Barbados in November. The popular actress in Ghana and the United Kingdom will attend in person.

Dr. Lezli Baskerville, president/counsel of the National Association for Equal Opportunity in Higher Education, which includes 105 Historically Black Colleges and Universities (HBCUs) and 90 predominantly Black institutions (PBIs), invites its students, faculty, and alumni to attend or join remotely.

“HBCUs produced both Dr. King and Dr. Kwame Nkrumah and are the fountainhead for Diaspora unity,” said Baskerville.

Templeton, author of “ReUNION: State of Black Business, 22d edition,” said “Our movement will advocate the continuance of tariff-free treatment for Africa and the Caribbean; respect for African-American and African elected officials and the 13th, 14^th, and 15^th Amendments and the strengthening of educational and research connections across the Diaspora.”

Templeton said Black institutions have been at the forefront of defining the image of 1.5 billion Black people globally, a mission that is even more important as African youth will be the majority of the world’s young people in the coming decades.

ABOUT THIRD BAPTIST CHURCH

Founded on West Indian Emancipation Day on Aug.1, 1852, Third Baptist said in its annual report in 1858 that its sole purpose was the elimination of American chattel slavery and took an active role among the California abolitionists who convinced President Abraham Lincoln to issue the Emancipation Proclamation. The current sanctuary is constructed with wood from the Goodall Mansion, where President U.S. Grant stayed after leaving the White House, and is the last place where Dr. W.E.B. DuBois spoke before leaving for Africa in 1958.

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Newsom, Pelosi Welcome Election of First American Pope; Call for Unity and Compassion

“In his first address, he reminded us that God loves each and every person,” said Newsom. “We trust that he will shepherd us through the best of the Church’s teachings: to respect human dignity, care for the poor, and wish for the common good of us all.” Newsom also expressed hope that the pontiff’s leadership would serve as a unifying force in a time of global instability.

Published

7 months ago

May 19, 2025

Oakland Post

Pope Leo XIV. Screenshot.

By Bo Tefu, California Black Media

Gov. Gavin Newsom and First Partner Jennifer Siebel Newsom on May 8 issued a statement congratulating Pope Leo XIV on his historic election as the first American to lead the Catholic Church.

The announcement has drawn widespread reaction from U.S. leaders, including former House Speaker Nancy Pelosi, who called the moment spiritually significant and aligned with the values of service and social justice.

In their statement, the Newsoms expressed hope that the newly elected pope would guide the Church with a focus on compassion, dignity, and care for the most vulnerable. Newsom said he and the First Partner joined others around the world in celebrating the milestone and were encouraged by the pope’s first message.

Newsom also expressed hope that the pontiff’s leadership would serve as a unifying force in a time of global instability.

“May he remind us that our better angels are not far away — they’re always within us, waiting to be heard,” he said.

Pelosi, a devout Catholic, also welcomed the pope’s election and noted his symbolic connection to earlier church leaders who championed workers’ rights and social equality.

“It is heartening that His Holiness continued the blessing that Pope Francis gave on Easter Sunday: ‘God loves everyone. Evil will not prevail,’” said Pelosi.

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Retired Bay Area Journalist Finds Success in Paris with Black History Tours

In the late 90s, Stevenson finally realized her dream of living in Paris, now with her daughter. She started exploring the history of Africans in the city and would go on to teach others the same. Her business, which she named Black Paris Tours (BPT), received a significant boost when a family friend gave her a stack of cash and encouraged her to expand on the knowledge that she had only started to share with people she knew.

Published

10 months ago

February 18, 2025

Oakland Post

Ricki Stevenson, Blacks in Paris. Courtesy photo.

By Post Staff

There were two things Oakland-born, East Palo Alto-raised Ricki Stevenson always dreamed of:

Going to New York as a newscaster to tell the true story of Blacks in America.
Living and working in Paris one day.

Her dreams of life in Paris began when she was three years old and her mother, a former professional dancer, took her to see Josephine Baker perform. She was 11 when her parents took her to the Stanford University campus to meet James Baldwin, who was speaking about his book, “The Fire Next Time.” Ricki says that’s when she knew she’d one day live in Paris, “the city of light!”

But before that would ever happen, she had a tumultuous career as a newscaster across the country that was inspired by her family’s history.

Stevenson recalls marching with Cesar Chavez as he fought for labor rights for farm workers in California.

“Are we Mexican too?” she asked her parents. “No, but we will fight for everyone’s human rights,” they responded to her.

Ironically, Ricki’s paternal family roots went back to Greenwood, Oklahoma, infamous for the 1921 bombing of Black Wall Street. A time when Black people had oil wells, banks, and a thriving business community.

This background would propel her into a 25-year journalism career that gave her the opportunity to interview greats like President Jimmy Carter, PLO leader Yassir Arafat, James Baldwin, Rev. Jesse Jackson, UN Ambassador Andrew Young, Miriam Makeba, and the leaders of South African liberation movements.

A job offer from KCBS radio brought her back to the Bay Area in the 1980s. Then came the switch to TV when she was hired as a Silicon Valley business reporter with KSTS TV, working at the first Black-owned television station in northern CA (created and owned by John Douglas). Along the way, Stevenson worked as an entertainment reporter with BET; coproduced, with her disc jockey brother Isaac, a Bay Area show called “Magic Number Video;” lived in Saudi Arabia; worked as an international travel reporter with News Travel Network; and worked at KRON TV a news anchor and talk show host.

In 1997, Stevenson realized her dream of living in Paris with her young daughter, Dedie. She started exploring the history of Africans in the city and would go on to teach others the same. Her business, which she named Black Paris Tours (BPT), received a significant boost when a family friend, Admiral Robert Toney put a chunk of money in her hand. He said, “Ricki, my wife and I have been coming to Paris for 20 years, but in just two days with you and Dedie, we’ve learned and seen more than we ever did before.”

Years after BPT took off, Ricki met Nawo Carol Crawford and Miguel Overton Guerra, who she recruited as senior scholar guides for Black Paris Tours.

Guerra says he is proud of his work with Black Paris Tours in that it provides a wealth of information about the rich legacy of African and African American history and influence in Paris and Europe.

“I tend to have a feeling for history always being a means of a reference point backwards … you start to understand the history, that it isn’t just the United States, that it began with African people,” Guerra says.

He said that it’s been a pleasure to watch people learn something they didn’t know before and to take them through the city to key points in Black history, like hangout spots for writers like Baldwin and Richard Wright, restaurants in the busiest parts of Paris, the home of Josephine Baker and so much more.

Although the tours are open to all, Guerra hopes that those of African descent from all over the world can embrace that they don’t have to just stay where they are because movies and media have portrayed cities like Paris to be only white, it’s multicultural and accepting to all.

“We’ve been here, and we’ve been there, going way back when. And we shouldn’t be considered or consider ourselves to be strangers in any place that we go to,” he said.

Stevenson notes they’ve had 150,000 people take their tour over the years, with notables like former NFL quarterback Colin Kaepernick, Smokey Robinson, Steve Harvey, Miriam Makeba, and more.

Friends and former media colleagues of Stevenson compliment the BPT crew on their knowledge of the city and their ability to always keep it interesting.

“He [Guerra] just had a deep, deep wealth of knowledge and he was constantly supplanting information with historical facts and the like. I love that it was demonstrating and showing how Black people have thrived in Paris or contributed to the culture in Paris,” Candice Francis said.

She toured in the summer of 2022 and stated that in the two weeks that they visited Paris, BPT was the highlight of her trip. She shared that she was proud of Stevenson and the life she’d managed to manifest and build for herself.

“Even if you’re visiting Paris for the tenth time, if you haven’t taken the tour, then by all means, take it,” Francis emphasized.

Magaly Muñoz, Gay Plair and Paul Cobb also contributed to this story. You can book your own adventure with Black Paris Tours at www.blackparistour.com.