Op-Ed
Race, Flags, and the Second Amendment
By Robert McWhirter
NNPA Guest Columnist
The church shooting in Charleston, S.C. once again showed us the connection of guns and race. Statistics of inner city gun violence always showed the connection. In this context, the National Rifle Association actually believes in gun control. “Nothing” says the NRA should infringe on the right of “law abiding citizens to bear arms.” So, everybody not “law abiding” gets controlled.
But does “not law abiding” mean Black people? History says yes.
In the late 1960’s the Black Panthers creed was “the gun is the only thing that will free us.” In 1967, they invaded the California State Assembly with guns in hand protesting the Mulford Act, which made it illegal to carry loaded firearms in public. The NRA later supported the Mulford Act and that icon of American conservatism, Gov. Ronald Reagan, signed the law stating “I see no reason why on the street today a citizen should be carrying loaded weapons.” He said the Mulford Act “would work no hardship on the honest citizen.”
The national Omnibus Crime Control and Safe Streets Act of 1968 and the Gun Control Act of 1968 followed, which the NRA did not oppose. The “not law abiding” Blacks got controlled.
But the history goes back further. We associate the American South as the most anti-gun control part of the nation – in reality it was always the most gun controlled. From before the American Revolution until the well after the Civil War slaves couldn’t touch a gun without the master’s permission. Laws prohibited even free Blacks from having a gun, a situation that persisted throughout the Jim Crow South well into the 20th century. This was strict gun control. A slave with no rights under the law by definition cannot be “law abiding.”
D.W. Griffith’s racist silent film “The Birth of a Nation” (aka The Clansman, Epoch Film Co. 1915) was the first American blockbuster and ends with the disenfranchisement and disarming of Blacks. The Birth of a Nation remains a Klu Klux Klan favorite and recruiting tool.
So, guns and race were connected. They are connected again at the Emanuel African Methodist Episcopal Church in South Carolina. Dylann Roof chose his venue and victims with purpose.
And if the connection of guns and race was not clear enough, Roof murdered under the banner of “the Confederate Flag.”
The so-called “Confederate Flag” was actually not the flag of the Confederacy, but of the Army of Northern Virginia. It’s graphically appealing. We grew up with the Dukes of Hazard and the “General Lee” racer draped in the Confederate flag invoking good- natured mischief and independence. But this obscured history.
Assertions of Southern “heritage” and “pride” and “states’ rights” cannot change the Confederate flag’s as an icon of the fight to maintain slavery and insurrection. Dylann Roof made the point as he waived his Confederate flag while burning the American flag.
Claims of “heritage” cannot just look to a putative ancestor who may have fought bravely for the Confederacy. The heritage is itself hateful. As Confederate Vice President Alexander Stephens, stated in 1861, the Confederacy “corrected” Thomas Jefferson’s statement that “all men are created equal.”
He explained, “Our new Government is founded upon exactly the opposite ideas; its foundations are laid, its cornerstone rests, upon the great truth that the negro is not equal to the white man; that slavery, subordination to the superior race, is his natural and normal condition.”
Claim Southern heritage and pride, but if you wave the Confederate flag, it comes with the violent racist cornerstone that was the Confederacy. As much as the KKK hood, the Confederate flag remains the enduring symbol of white supremacy. This is why when Dylann Roof walked into a Bible study with a gun, it was about race, gun control, and a flag.
Why we need yet another reminder of how race is still an issue, guns need regulation, and that a symbol of racism needs to be removed is really the only question.
Robert McWhirter uses the Constitution and Bill of Rights every day as a practicing criminal lawyer and authority on immigration law and trial advocacy. His vast experience and impressive credentials in the field of law have prepared him for his latest contribution to all American citizens as author of Bill, Quills, and Stills: An Annotated, Illustrated, and Illuminated History of the Bill of Rights [American Bar Association, August 2015].
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Activism
Essay: Intentional Self Care and Community Connections Can Improve Our Wellbeing
At the deepest and also most expansive level of reality, we are all part of the same being, our bodies made from the minerals of the earth, our spirits infused by the spiritual breath that animates the universe. Willingness to move more deeply into fear and pain is the first step toward moving into a larger consciousness. Willingness to move beyond the delusion of our separateness can show us new ways of working and living together.
By Dr. Lorraine Bonner, Special to California Black Media Partners
I went to a medical school that was steeped in the principles of classical Western medicine. However, I also learned mindfulness meditation during that time, which opened me to the multifaceted relationship between illnesses and the interconnecting environmental, mental and emotional realities that can impact an individual’s health.
Therefore, when I began to practice medicine, I also pursued training in hypnosis, relaxation techniques, meditation, and guided imagery, to bring a mind-body focus to my work in medical care and prevention.
The people I saw in my practice had a mix of problems, including high blood pressure, diabetes, and a variety of pain issues. I taught almost everyone relaxation breathing and made some general relaxation tapes. To anyone willing, I offered guided imagery.
“My work embraced an approach to wellness I call “Liberatory Health” — one that not only addresses the treatment and management of disease symptoms but also seeks to dismantle the conditions that make people sick in the first place.”
From my perspective, illness is only the outermost manifestation of our efforts to cope, often fueled by addictions such as sugar, tobacco, or alcohol, shackled by an individualistic cult belief that we have only ourselves to blame for our suffering.
At the deepest and also most expansive level of reality, we are all part of the same being, our bodies made from the minerals of the earth, our spirits infused by the spiritual breath that animates the universe. Willingness to move more deeply into fear and pain is the first step toward moving into a larger consciousness. Willingness to move beyond the delusion of our separateness can show us new ways of working and living together.
To put these ideas into practical form, I would quote the immortal Mr. Rogers: “Find the helpers.” There are already people in every community working for liberation. Some of them are running for office, others are giving food to those who need it. Some are volunteering in schools, libraries or hospitals. Some are studying liberation movements, or are working in urban or community gardens, or learning to practice restorative and transformative justice, or creating liberation art, music, dance, theater or writing. Some are mentoring high schoolers or apprenticing young people in a trade. There are many places where compassionate humans are finding other humans and working together for a better world.
A more compassionate world is possible, one in which we will all enjoy better health. Creating it will make us healthier, too.
In community, we are strong. Recognizing denial and overcoming the fragmenting effects of spiritual disorder offer us a path to liberation and true health.
Good health and well-being are the collective rights of all people!
About the Author
Dr. Lorraine Bonner is a retired physician. She is also a sculptor who works in clay, exploring issues of trust, trustworthiness and exploitation, as well as visions of a better world.
Activism
Opinion: Can Donald Trump Pole Dance?
Given all that is happening, if the presidency was more like pole dancing, you know Trump would be flat on his butt.
By Emil Guillermo
The news cycle has been buzzing the last few weeks. Xi, with Putin and Kim, the sweethearts of Trump carousing alone without him? The victims of the pedophile Epstein speaking out publicly in DC.
Then, there’s the release of that salacious letter Donald Trump allegedly wrote to Jeffrey Epstein. Trump said the letter didn’t exist. But it does.
Timing is everything.
Additionally, there are further concerns, such as the Supreme Court removing restrictions on ICE interactions. ICE Agents can stop anyone now. For any reason. And there’s the threat of the U.S. sending the military to fight crime in Chicago. Trump even posted a meme of himself as a character in “Apocalypse Now.”
All that with bad polls and bad economic numbers, and these topics are dominating the news cycle — Trump era chaos.
Given all that is happening, if the presidency was more like pole dancing, you know Trump would be flat on his butt.
The reality is the opposite. He keeps going strong like nothing’s happened. Inexplicably, Trump always seems to defy gravity.
That’s why to reassure myself with reality, I just think of Trump on a pole. Dancing. He was born on Flag Day, after all.
I’ve got pole dancing on my mind because I’m in Canada at the Vancouver Fringe Festival doing my show, “Emil Amok 69, Everything’s Flipped,” about how the current political situation gets very personal.
Get tickets here if you’re near:
I’ve performed at 16 fringe festivals, and I always look for unique performers. This year, in my same venue (the Revue Stage) I found her in a show, “The Pole Shebang.”
Andrea James Lui may look like a typical Asian American at first.
But she’s Asian Canadian, married to an Australian, who now lives down under.
At the Vancouver Fringe, she highlights her special identity.
Pole Dancer
Yes, pole dancing has come to the fringe. Leave your dollar bills at home, this is not that kind of pole dancing.
This is more Cirque Du Soleil-ish- acrobatic stuff, yet it’s hard to deny the sexiness when a woman flawlessly swings from a pole with her legs apart.
The show is more intriguing than it is titillating.
Lui has created a behind-the-scenes look at the “polar” experience.
“She could have been a physicist,” says her big sister Christina, who despite saying that, supports her sister 100 percent.
Lui touches on some of the emotional depth in the poled subculture. But there’s plenty more to mine in the future. “Polar Bare,” the Musical? I’d see it.
Trump on a Pole
So that’s how I’ve come to the polar metaphor.
As Trump flails in the news, I picture him on a pole.
The letter to Epstein is further proof of the character of the man.
Will he stay afloat?
Not if the presidency were more like pole dancing.
You can’t lie on the pole.
That’s one way all of us in the Trump era can get to the truth.
About the Author
Emil Amok is a veteran journalist, commentator, and stage monologist. He has written a weekly column on Asian Americans for more than 30 years.
Contact: www.amok.com
California Black Media
Opinion: Some Believe Trump’s Takeover of D.C. Police Is a Necessary Solution to an Unending Crime Epidemic
founding principles that establish congressional oversight over the nation’s capital. By mobilizing 800 members of the National Guard to rein in crime, he is not only prioritizing public safety but also challenging the status quo that has allowed D.C. to spiral into lawlessness.
By Craig J. DeLuz, Special to California Black Media Partners
President Trump’s recent announcement regarding federal control of the Washington, D.C. police force is a bold and necessary step toward confronting the rampant crime that has plagued our nation’s capital. This decision resonates strongly, especially in light of the ever-mounting statistics that tell a grim tale of safety in the District. The persistent narrative attempting to downplay the crime crisis in D.C. must be challenged, as doing so is irrelevant to pursuing real solutions.
President Trump acknowledged a longstanding problem and took action to address it.
For years, D.C. has wrestled with a heinous crime rate. In 2023 alone, the city recorded 200 homicides at its fastest pace ever, leading to an alarming murder rate that surpasses even that of cities like Bogotá, Colombia and Mexico City, Mexico – Latin American capitals notorious for their violence. The statistics are damning: the number of car thefts has doubled, while carjackings have more than tripled in just five years. These figures paint a plain picture of reality, contradicting claims from local officials who have, time and again, insisted that everything is “just fine.” This level of denial, akin to sticking one’s head in the sand, and it does not pave a path to real solutions. It only fosters a dangerous environment in which citizens feel less secure.
President Trump has invoked the District of Columbia Home Rule Act, asserting his constitutional authority — something very much in line with the founding principles that establish congressional oversight over the nation’s capital. By mobilizing 800 members of the National Guard to rein in crime, he is not only prioritizing public safety but also challenging the status quo that has allowed D.C. to spiral into lawlessness.
The President’s concern for safety is echoed in a recent Washington Post poll, which reveals that Black and low-income residents of D.C. are particularly alarmed about the rising crime rates, highlighting a troubling disconnect between prevailing political narratives and the lived experiences of vulnerable communities.
President Trump’s strategy — to increase police presence and reshape law enforcement authority — is reminiscent of practical measures that stemmed from the “Broken Windows Theory,” which posits that addressing small problems can prevent larger ones from manifesting. The idea is straightforward: if the community can see that law enforcement is actively engaged, the likelihood of crime decreases. This concept has been proven time and again in other cities, where policing strategies that insist on accountability and visible enforcement lead to substantial drops in criminal behavior.
President Trump’s decisive action to reclaim control over the policing of Washington, D.C. deserves acknowledgment and support. It is a response based on hard truths, action, and a clear message: safety and well-being cannot wait for the next convenient political cycle. As the President suggested, “we want our Capitol back.” That means stepping up and refusing to accept a narrative of complacency when real-world dangers lurk just outside our doors. Only through leadership that prioritizes immediate and tangible responses can we hope to see a decline in crime and a restoration of peace in our nation’s capital.
About the Author
Craig J. DeLuz has almost 30 years of experience in public policy and advocacy. He currently hosts a daily news and commentary show called “The RUNDOWN.” You can follow him on X at @CraigDeLuz.
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