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Racism and Its Deadly Cousins

Black women and Asian women have often been both fetishized and demonized as hypersexual temptresses threatening the innocence of and purity of white Christian men. Young people raised in churches that emphasize “purity culture” are taught to have deep shame about their sexual feelings, and girls and young women’s bodies portrayed as threats to boys and young men. 

 

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Ben Jealous

What does it say about our country when we don’t have time to absorb the impact of one mass shooting before news of the next one comes across our phones and TV screens? 

 

     Grief upon grief. 

 

    This column is not about gun culture or laws that make it easier to buy an assault rifle than to register to vote. We need to talk about those things. 

 

     But we also need to pay attention to one response to the Atlanta spa killings: the way some conservatives rushed to insist that race and racism had nothing to do with the murders. 

 

     It is true that the man who confessed to the Atlanta killings said they were not racially motivated. He reportedly told police that he was struggling with a “sex addiction” and the killings were a way to “eliminate temptation.” 

 

    There’s a lot in that statement to unpack, and a lot of smart people have been unpacking it over the past two weeks. 

 

    Marcela Howell, who leads In Our Own Voice: National Black Women’s Reproductive Agenda, was among the Black women who spoke in solidarity after the killings. “While law enforcement officials have announced that the shooter’s motivation was ‘sex addiction,’ we know that sexual violence and racism are often intertwined when it comes to violence against women,” she said in a statement. 

 

     “As Black women, we know that our Asian-American sisters are disparately impacted at the intersections of racism, sexism, and xenophobia,” Howell said. 

 

    There is a long history of bigotry and legal discrimination that directly targeted Asian immigrants and Asian Americans. Over the past year, that hostility was inflamed by bigoted rhetoric from former President Donald Trump describing COVID-19 as the “Kung flu” and warning that if he weren’t re-elected Americans would have to learn Chinese. 

 

     As Howell and many other activists and scholars have pointed out since the killings, racism in this country is deeply connected to sexism directed at women of color. And racism and misogyny are both intertwined with the history and culture of conservative white evangelicalism in which the Atlanta shooter was apparently steeped. 

 

    Kathryn Gin Lum, an associate professor of American religion at Stanford University, said the killings reflected “a toxic brew” of racism, sexism, and religion. That toxic brew has been used to justify anti-Asian laws and stoked anti-Asian violence going back to the 19th Century. 

 

    Religion scholar Bradley Onishi and others point out that Jim Crow apartheid and anti-race-mixing laws were not only defended as necessary to protect the sexual purity of individual white women, but also the racial and religious purity of White Christian America. 

     Black women and Asian women have often been both fetishized and demonized as hypersexual temptresses threatening the innocence of and purity of white Christian men. Young people raised in churches that emphasize “purity culture” are taught to have deep shame about their sexual feelings, and girls and young women’s bodies portrayed as threats to boys and young men. 

 

     We don’t yet know, and may never fully understand, just how all these influences combined in the mind of this particular young man who chose to commit multiple murders. 

 

    But we can and should push back against law enforcement officials, conservative pundits and religious leaders who dismiss the reality of systemic racism or refuse to recognize the ways that women of color are particularly harmed by the mixture of racism and sexism that plagues our culture. 

 

Ben Jealous serves as president of People For the American Way and People For the American Way Foundation. 

 

 

 

 

 

 

 

 

Activism

OP-ED: AB 1349 Puts Corporate Power Over Community

Since Ticketmaster and Live Nation merged in 2010, ticket prices have jumped more than 150 percent. Activities that once fit a family’s budget now take significant disposable income that most working families simply don’t have. The problem is compounded by a system that has tilted access toward the wealthy and white-collar workers. If you have a fancy credit card, you get “presale access,” and if you work in an office instead of a warehouse, you might be able to wait in an online queue to buy a ticket. Access now means privilege.

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Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland
Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland

By Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland

As a pastor, I believe in the power that a sense of community can have on improving people’s lives. Live events are one of the few places where people from different backgrounds and ages can share the same space and experience – where construction workers sit next to lawyers at a concert, and teenagers enjoy a basketball game with their grandparents. Yet, over the past decade, I’ve witnessed these experiences – the concerts, games, and cultural events where we gather – become increasingly unaffordable, and it is a shame.

These moments of connection matter as they form part of the fabric that holds communities together. But that fabric is fraying because of Ticketmaster/Live Nation’s unchecked control over access to live events. Unfortunately, AB 1349 would only further entrench their corporate power over our spaces.

Since Ticketmaster and Live Nation merged in 2010, ticket prices have jumped more than 150 percent. Activities that once fit a family’s budget now take significant disposable income that most working families simply don’t have. The problem is compounded by a system that has tilted access toward the wealthy and white-collar workers. If you have a fancy credit card, you get “presale access,” and if you work in an office instead of a warehouse, you might be able to wait in an online queue to buy a ticket. Access now means privilege.

Power over live events is concentrated in a single corporate entity, and this regime operates without transparency or accountability – much like a dictator. Ticketmaster controls 80 percent of first-sale tickets and nearly a third of resale tickets, but they still want more. More power, more control for Ticketmaster means higher prices and less access for consumers. It’s the agenda they are pushing nationally, with the help of former Trump political operatives, who are quietly trying to undo the antitrust lawsuit launched against Ticketmaster/Live Nation under President Biden’s DOJ.

That’s why I’m deeply concerned about AB 1349 in its current form. Rather than reining in Ticketmaster’s power, the bill risks strengthening it, aligning with Trump. AB 1349 gives Ticketmaster the ability to control a consumer’s ticket forever by granting Ticketmaster’s regime new powers in state law to prevent consumers from reselling or giving away their tickets. It also creates new pathways for Ticketmaster to discriminate and retaliate against consumers who choose to shop around for the best service and fees on resale platforms that aren’t yet controlled by Ticketmaster. These provisions are anti-consumer and anti-democratic.

California has an opportunity to stand with consumers, to demand transparency, and to restore genuine competition in this industry. But that requires legislation developed with input from the community and faith leaders, not proposals backed by the very company causing the harm.

Will our laws reflect fairness, inclusion, and accountability? Or will we let corporate interests tighten their grip on spaces that should belong to everyone? I, for one, support the former and encourage the California Legislature to reject AB 1349 outright or amend it to remove any provisions that expand Ticketmaster’s control. I also urge community members to contact their representatives and advocate for accessible, inclusive live events for all Californians. Let’s work together to ensure these gathering spaces remain open and welcoming to everyone, regardless of income or background.

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Activism

Oakland Post: Week of December 31, 2025 – January 6, 2026

The printed Weekly Edition of the Oakland Post: Week of – December 31, 2025 – January 6, 2026

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Big God Ministry Gives Away Toys in Marin City

Pastor Hall also gave a message of encouragement to the crowd, thanking Jesus for the “best year of their lives.” He asked each of the children what they wanted to be when they grow up.

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From top left: Pastor David Hall asking the children what they want to be when they grow up. Worship team Jake Monaghan, Ruby Friedman, and Keri Carpenter. Children lining up to receive their presents. Photos by Godfrey Lee.
From top left: Pastor David Hall asking the children what they want to be when they grow up. Worship team Jake Monaghan, Ruby Friedman, and Keri Carpenter. Children lining up to receive their presents. Photos by Godfrey Lee.

By Godfrey Lee

Big God Ministries, pastored by David Hall, gave toys to the children in Marin City on Monday, Dec. 15, on the lawn near the corner of Drake Avenue and Donahue Street.

Pastor Hall also gave a message of encouragement to the crowd, thanking Jesus for the “best year of their lives.” He asked each of the children what they wanted to be when they grew up.

Around 75 parents and children were there to receive the presents, which consisted mainly of Gideon Bibles, Cat in the Hat pillows, Barbie dolls, Tonka trucks, and Lego building sets.

A half dozen volunteers from the Big God Ministry, including Donnie Roary, helped to set up the tables for the toy giveaway. The worship music was sung by Ruby Friedman, Keri Carpenter, and Jake Monaghan, who also played the accordion.

Big God Ministries meets on Sundays at 10 a.m. at the Mill Valley Community Center, 180 Camino Alto, Mill Valley, CA Their phone number is (415) 797-2567.

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