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REVIEW: Ishmael Reed’s Play “The Slave Who Loved Caviar,” Comments on Black Artists and White Sponsors

[Haitian-Puerto Rican American artist, Jean-Michel] Basquiat rose to fame in the neo-expressionist art movement in the 1980s and [Andy] Warhol, one of his mentors, had gained renown for Pop Art and drug use in the 1960s. They died within a year of each other, Warhol at age 59 in 1987 and Basquiat died of an overdose at age 27 in 1988.

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Detective Mary van Helsing (Roz Fox), left, rescues Jennifer Blue (Kenya Wilson), one of the victims in the continuing exploitation of Blackness. Photo by Jonathan Slaff.
Detective Mary van Helsing (Roz Fox), left, rescues Jennifer Blue (Kenya Wilson), one of the victims in the continuing exploitation of Blackness. Photo by Jonathan Slaff.

By Wanda Sabir

Ishmael Reed’s current play, directed by Carla Blank, “The Slave Who Loved Caviar,” at Theater for the New City until January 9, explores Black culture and white exploitation in the relationship between the Haitian-Puerto Rican American artist, Jean-Michel Basquiat and Andy Warhol.

Basquiat rose to fame in the neo-expressionist art movement in the 1980s and Warhol, one of his mentors, had gained renown for Pop Art and drug use in the 1960s. They died within a year of each other, Warhol at age 59 in 1987 and Basquiat died of an overdose at age 27 in 1988.

There are so many analogous parallels, both fictional or mythic and actual that it is amazing that the play only has one intermission.

In his play, Reed postulates that the older, white artist presented himself as a benevolent father figure. While under the influence of drugs, a willing Basquiat allows Warhol to install him in a basement where Basquiat churns out art like an assembly worker.

Reed’s premise here is that Warhol had gotten away with a crime.

The cold case is reopened by two forensic scientists, Grace and Raksha, (Monisha Shiva and understudy Kenya Wilson) who want to bring the perpetrators to justice. As the contemporary team investigates, time shifts back and forth as what happened to Basquiat had perpetuated with other captives.

Slave owners used cocaine — which Basquiat used excessively — to increase productivity among the captives, Reed says. Just as slavery was once legal, the Warhol machine also had legal protection, money and power.

Reed’s writing is crisp and sharp as are the actors who deliver and deliver and deliver some more. Carla Blank’s direction is also on point as the diction and storylines unfold clearly in nuanced layers.

I love the scene in Act 2 where the ghost of Richard Pryor — appearing as a shadow puppet danced by actor, Kenya Wilson — tries to prevent Basquiat from going up in chemical flames like the late comedian had.

Pryor’s ghost speaks to the art of selling out to Hollywood, another type of killing field for Black art and artists. We sense Pryor’s regret that he didn’t stay with people who loved him. It’s hard to tell friend from foe when engulfed in f(l)ame(s).

Reed’s characters also convey the prevailing attitudes by police that allow the wealthy and famous to get away with everything from theft to murder, a very real problem on and off the page.

Roz Fox’s Detective Mary van Helsing is a cool sleuth who goes looking for the missing appetizer, “Jennifer Blue” (actor Kenya Wilson) despite legal disinterest. She is our hero. Don’t worry, this is a spoiler, but there is so much going on here, you will probably forget I told you.

In “Slave” we see too often how historians are propagandists who lie to keep the empire solvent.

Remember Orwell’s Ministry of Truth in “1984”? I am reminded also of Jimi Hendrix (1970) and his demise—yes to a drug overdose. . . Fuquan Johnson (2021), Shock G (2021), Juice WRLD (2020), Billie Holiday (1959), Whitney Houston (2012), The Artist Formerly Known as Prince (2006), Michael Jackson (2009).

Since it is Ishmael Reed, we can actually have a happy ending.

The late bell hooks wrote in “Outlaw Culture: ‘Altars of Sacrifice: “Re-membering Basquiat’,” that the young, yet masterful artist “journeyed into the heart of whiteness.

White territory he named as a savage and brutal place. The journey is embarked upon with no certainty of return. Nor is there any way to know what you will find or who you will be at journey’s end. . . . Basquiat understood that he was risking his life—that this journey was all about sacrifice [. . .]” (36). this and his refusal to allow the dominant culture to tell our story, the 99%, the percentage who matter.

How difficult it must have been for the artist to have his say as he dangled from a purveyor’s noose. Herein lies Black genius. Herein lies the tragedy. Ishmael Reed’s ability to cultivate success for the past 60 or so years stems from his artistic eReed’s research is impeccable—I lose track of some of the names, like the artist who boycotts with other Black artists a museum that sets out to exploit them.

Reed is certainly prescient as is the Theater for The New City’s Artistic Director Crystal Field. As confederate monuments are toppled throughout the nation and reparations are a very real possibility, “The Slave Who Loved Caviar” certainly sets a precedent. “Slave” is a challenge and a wakeup call to those who have not been paying attention to the right thing. “Slave” says, change the channel. What did the Last Poets say about the Revolution?

The play is streaming through Jan. 9, 2022, at Theater for the New City. Streaming tickets are just $10+ small fee. For in person ($15.00) and virtual tickets visit https://ci.ovationtix.com/35441/production/1091241

You can learn more about Reed on my radio or podcast interview here.

We had a conversation with many members of the cast January 5, 2022 on Wanda’s Picks Radio Show podcast. Tune in (subscribe): http://tobtr.com/12046944

 

Art

Brown University Professor and Media Artist Tony Cokes Among MacArthur Awardees

When grants were announced earlier this month, it was noted that seven of the 22 fellows were African American. Among them are scholars, visual and media artists a poet/writer, historian, and dancer/choreographer who each receive $800,000 over a five-year period to spend as they see fit. Their names are Ruha Benjamin, Jericho Brown, Tony Cokes, Jennifer L. Morgan, Ebony G. Patterson, Shamel Pitts, Jason Reynolds, and Dorothy Roberts. This is the third in the series highlighting the Black awardees.

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Tony Cokes. Photo courtesy of the John D. and Catherine T. MacArthur Foundation
Tony Cokes. Photo courtesy of the John D. and Catherine T. MacArthur Foundation

Special to The Post

When grants were announced earlier this month, it was noted that seven of the 22 fellows were African American. Among them are scholars, visual and media artists a poet/writer, historian, and dancer/choreographer who each receive $800,000 over a five-year period to spend as they see fit. Their names are Ruha Benjamin, Jericho Brown, Tony Cokes, Jennifer L. Morgan, Ebony G. Patterson, Shamel Pitts, Jason Reynolds, and Dorothy Roberts. This is the third in the series highlighting the Black awardees. The report below is excerpted from the MacArthur Fellows web site.

Tony Cokes

Tony Cokes, 68, is a media artist creating video works that recontextualize historical and cultural moments. Cokes’s signature style is deceptively simple: changing frames of text against backgrounds of solid bright colors or images, accompanied by musical soundtracks.

Cokes was born in Richmond, Va., and received a BA in creative writing and photography from Goddard College in 1979 and an MFA from Virginia Commonwealth University in 1985. He joined the faculty of Brown University in 1993 and is currently a professor in the Department of Modern Culture and Media.

According to Wikipedia, Cokes and Renee Cox, and Fo Wilson, created the Negro Art Collective (NAC) in 1995 to fight cultural misrepresentations about Black Americans.[5]

His work has been exhibited at national and international venues, including Haus Der Kunst and Kunstverein (Munich); Dia Bridgehampton (New York); Memorial Art Gallery University of Rochester; MACRO Contemporary Art Museum (Rome); and the Carpenter Center for the Visual Arts (Harvard University), among others.

Like a DJ, he samples and recombines textual, musical, and visual fragments. His source materials include found film footage, pop music, journalism, philosophy texts, and social media. The unexpected juxtapositions in his works highlight the ways in which dominant narratives emerging from our oversaturated media environments reinforce existing power structures.

In his early video piece Black Celebration (A Rebellion Against the Commodity) (1988), Cokes reconsiders the uprisings that took place in Black neighborhoods in Los Angeles, Detroit, Newark, and Boston in the 1960s.

He combines documentary footage of the upheavals with samples of texts by the cultural theorist Guy Debord, the artist Barbara Kruger, and the musicians Morrisey and Martin Gore (of Depeche Mode).

Music from industrial rock band Skinny Puppy accompanies the imagery. In this new context, the scenes of unrest take on new possibilities of meaning: the so-called race riots are recast as the frustrated responses of communities that endure poverty perpetuated by structural racism. In his later and ongoing “Evil” series, Cokes responds to the rhetoric of the Bush administration’s “War on Terror.”

 Evil.16 (Torture.Musik) (2009–11) features snippets of text from a 2005 article on advanced torture techniques. The text flashes on screens to the rhythm of songs that were used by U.S. troops as a form of torture.

The soundtrack includes Metallica’s “Enter Sandman” and Britney Spears’s “… Baby One More Time,” songs known to have been played to detainees at deafening decibel levels and on repeated loops. The dissonance between the instantly recognizable, frivolous music and horrifying accounts of torture underscores the ideological tensions within contemporary pop culture.

 

More recently, in a 2020 work entitled HS LST WRDS, Cokes uses his pared-down aesthetic to examine the current discourse on police violence against Black and Brown individuals. The piece is constructed around the final words of Elijah McClain, who was killed in the custody of Colorado police. Cokes transcribes McClain’s last utterances without vowels and sets them against a monochromatic ground. As in many of Cokes’s works, the text is more than language conveying information and becomes a visualization of terrifying breathlessness. Through his unique melding of artistic practice and media analysis, Cokes shows the discordant ways media color our understanding and demonstrates the artist’s power to bring clarity and nuance to how we see events, people, and histories.

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A Prolific Painter: Artist and Advocate Lois Mailou Jones

Lois Mailou Jones was a prominent African American artist whose career spanned more than seven decades, from the Harlem Renaissance to the modern art movement. She was not only a prolific painter but also an influential educator, bridging cultural gaps and challenging stereotypes through her vibrant and diverse works.

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Courtesy of National Archives, Washington, D.C.
Courtesy of National Archives, Washington, D.C.

By Tamara Shiloh

 Lois Mailou Jones was a prominent African American artist whose career spanned more than seven decades, from the Harlem Renaissance to the modern art movement. She was not only a prolific painter but also an influential educator, bridging cultural gaps and challenging stereotypes through her vibrant and diverse works.

Her unique journey of self-expression, dedication to art, and advocacy for African American and African themes made her a crucial figure in the evolution of American art.

Jones was born on Nov. 3, 1905, in Boston. Raised in an intellectual and supportive family, she demonstrated an early interest in art, encouraged by her mother, who believed in the importance of creativity. Lois studied at the School of the Museum of Fine Arts, Boston, where she faced racial challenges but persisted in pursuing her passion.

Her pursuit of higher education led her to the prestigious Design Art School, where she perfected her skills in textile design. Later, Jones attended Harvard University and received further training at the Académie Julian in Paris. This European experience greatly influenced her style and broadened her perspective on art.

Jones’s career began in textile design, creating works that were used by leading textile companies. However, her true passion was painting. During the Harlem Renaissance, she moved away from textile design to focus on fine art, exploring themes that reflected her heritage and the African diaspora.

Her early works were influenced by European Post-Impressionism, featuring landscapes and still life, but Jones’s style evolved over time. After spending time in Haiti, she was deeply inspired by Caribbean culture, and her palette became more vivid, her subject matter more symbolic. The influence of African and Caribbean culture is evident in her later works, where she used bright colors and geometric patterns to convey the spirit and stories of the people she encountered.

Her contributions to African American art were significant during a time when Black artists struggled for recognition. She often focused on themes of African heritage, pride, and unity, blending African illustrations and portraits with Western artistic techniques to create a unique visual language that celebrated Black culture.

She was also a dedicated educator. She began her teaching career at Palmer Memorial Institute in North Carolina and later became a professor at Howard University in Washington, D.C., where she taught for almost 50 years. Through her teaching, she influenced generations of young Black artists, encouraging them to explore and express their cultural heritage through art.

In the 1930s and 1940s, she worked to exhibit her work alongside other Black artists, helping to create a platform for voices that had long been excluded from mainstream galleries.

Recognition and Legacy

Jones achieved significant recognition throughout her lifetime, both in the United States and internationally. She exhibited her work across the globe, including in Paris, Africa, and the Caribbean.

Jones continued painting until her death in 1998, leaving behind a rich legacy of artistic achievements and contributions to art education. She broke boundaries by celebrating Black identity and heritage at a time when these themes were often marginalized.

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At Oakland Symphony’s 2024-25 Season Opening, Music Director Kedrick Armstrong Will Make History

Music Director Kedrick Armstrong will make history with his debut performance at the Oakland Symphony’s 2024-25 Season Opening Concert on Oct. 18, at 8 p.m. at the Paramount Theatre in Oakland. Armstrong, who is from Georgetown, South Carolina, is the ninth music director in the organization’s almost 100-year-history. His appointment follows in the footsteps of the late Oakland Symphony Music Director and Conductor Michael Morgan.

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Music Director Kedrick Armstrong. Photo by Scott Chernis.
Music Director Kedrick Armstrong. Photo by Scott Chernis.

By Oakland Post Staff

Music Director Kedrick Armstrong will make history with his debut performance at the Oakland Symphony’s 2024-25 Season Opening Concert on Oct. 18, at 8 p.m. at the Paramount Theatre in Oakland.

Armstrong, who is from Georgetown, South Carolina, is the ninth music director in the organization’s almost 100-year-history. His appointment follows in the footsteps of the late Oakland Symphony Music Director and Conductor Michael Morgan.

Armstrong, 30, is not a new face to Oakland as he has been an active partner with the Oakland Symphony over the last few years both on and off-the-stage.

From 2022-24, Armstrong led three Oakland Symphony programs and guest-conducted the orchestra, showcasing his broad knowledge of the classical repertoire and enthusiasm for spotlighting diverse voices.

On his Oakland Symphony subscription debut on Feb. 16, Kedrick led the World Premiere of “Here I Stand: Paul Robeson,” an oratorio by Carlos Simon on a libretto by Dan Harder, commissioned by the Oakland Symphony.

On April 16, 2023, Armstrong conducted the Oakland Symphony’s Family Hype concert, presented in partnership with Ronald McDonald House Charities of the Bay Area. Armstrong first led the orchestra for a free “Summerstage at City Hall” concert at Oakland City Hall on Aug. 4, 2022.

The music program “Kedrick Armstrong Inaugural Inextinguishable Oakland!” will include commissioned works from master drummer Allison Miller and Bay Area artists – Ethiopian artist Meklit and Latin percussionist John Santos – in celebration of Living Jazz’s 40th anniversary.

Oct. 18 musical program:

Julia Perry: A Short Piece for Orchestra

Celebrate the 40-Year Anniversary of Living Jazz with three jazz-rooted compositions.

“Valley of the Giants” (for Eddie Marshall); Allison Miller, composer; arranged and orchestrated by Todd Sickafoose. Featured artist: Allison Miller, Drum Set; guest artist: Dayna Stephens, Saxophone.

Medley: “Ethio Blue, My Gold, Stars in a Wide Field” 

Songs and Lyrics by Meklit; arrangement and orchestration by Sam Bevan. Featured artist: Meklit, Vocals; guest artists: Sam Bevan, Bass, Colin Douglas, Drumkit, Marco Peris Coppola, Tupan/Percussion.

Un Levantamiento (An Uprising)”

Composer, percussion: John Santos; arrangers: Saul Sierra and John Santos. Featured artist: John Santos, güícharo, bongo; guest artists: Pedro Pastrana, Puerto Rican cuatro; Maria Cora, spoken word.

Carl Nielsen: Symphony No. 4, “The Inextinguishable”

 Pre-concert talk by John Kendall Bailey begins at 7:05pm.

For tickets, go to: https://oaklandsymphony.my.salesforce-sites.com/ticket/#/events/a0SUu0000001rYXMAY

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