Activism

Say Their Names in the Streets, Online to Achieve Justice

Overall, our report found that the names Ahmaud Arbery, Breonna Taylor and George Floyd were shared online nearly 50 million times from last June to September — making it clear that saying the names of the victims of racial injustice was essential for political action.

Published

4 years ago

June 24, 2021

Isabelle Price

Photo Credit to Christy Price; George Floyd Protests June 2020

The Black experience in America has always been a story of struggle. From the plantation to the project block, from Emmett Till to Ahmaud Arbery, and from Tulsa, Okla., to Minneapolis, Minn., we have constantly fought for equality and fair treatment under the law, only to have those same laws be used against us.

The past year has been particularly challenging — with the names of George Floyd, Breonna Taylor and others becoming indelibly etched into our collective memory and millions of people taking to the streets to protest these crimes against the Black community. As we prepare to celebrate Juneteenth, we must look back on all the events of the past year with clear eyes to examine both the tragedies and triumphs our community has witnessed.

There have been moments of hope that the system is finally edging toward equality, like the recent conviction of former Minneapolis police officer Derek Chauvin for murdering George Floyd by kneeling on his neck for nine minutes while Floyd called out “I can’t breathe.” Chauvin’s conviction and sentencing marks one of the few times in the painful history of Black people in America when law enforcement was held accountable for the wanton acts of violence they perpetrate against our community.

But for every conviction like Chauvin’s, there is a long, tragic history of innocent Black men and women being murdered – their deaths generating little more than a passing mention on the local news and their killers going unpunished. From Medgar Evers to Breonna Taylor, our country’s history is filled with these injustices that the powers-at-be try to sweep under the rug.

Floyd’s death, which was captured in brutal clarity on a bystander’s cellphone, along with those of Arbery, Taylor and so many more challenged the status quo of racial injustice like never before. Millions of Americans of every race, color and creed stood up, spoke out and made Black Lives Matter the largest social movement in country’s history.

Starting last summer, “Say Their Names” became a rallying cry for millions of Americans across the country tired of police brutality and racial injustice. From Minneapolis to Manhattan, Atlanta to Los Angeles, we took to the streets of America’s biggest cities and smallest towns under a blazing summer sun to voice our anger. All races, colors, and creeds marched on Wash., D.C. to let leaders know that it was time to stop fanning the flames of racism and to declare that we would remember who was guilty.

We will continue to organize. We will continue to march. We will continue to “say their names” until their justice – not just for Breonna Taylor and Ahmaud Arbery, but for every Black and Brown person in America who has experienced systemic racism, police brutality and political indifference to these injustices.

While our voices were seen on television sets and computer screens across the world, and we applaud the tireless work on the ground of leaders like Rev. Al Sharpton and National Action Network, our voices were also heard through our online activism – which for many was the only way to speak out during the COVID-19 pandemic – as we demanded politicians take notice and take action at both the state and local level.

A new report released earlier this year by The 400 Foundation, The BLK+Cross and Marathon Strategies reveals how our new era of digital demonstrations and online organization is driving real change on social justice issues. The analysis found that states with the most online conversations about social justice in 2020 also saw the most legislative action on police reform. In fact, the four states most mentioned in social justice conversations — Minnesota, Georgia, New York, and Washington, D.C. — saw 110 police reform measures introduced.

In the coming weeks and months, we must say their names again as we remember their lives and the injustices they suffered. We must say their names during public demonstrations in city streets. We must say them on Twitter, Facebook, Instagram, and throughout the digital universe. And we must keep saying them until we achieve justice for them, their families, and the countless Black lives lost to racial violence.

Rev. Reginald Bachus is a former pastor at the Abyssinian Baptist Church in Harlem and the president of the 400 Foundation.

Isabelle Price

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Oakland Post: Week of November 5 – 11, 2025

The printed Weekly Edition of the Oakland Post: Week of November 5 – 11, 2025

Published

1 day ago

November 7, 2025

Oakland Post

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Oakland Post: Week of October 29 – November 4, 2025

The printed Weekly Edition of the Oakland Post: Week of October 29 – November 4, 2025

Published

5 days ago

November 3, 2025

Oakland Post

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Activism

Past, Present, Possible! Oakland Residents Invited to Reimagine the 980 Freeway

Organizers ask attendees coming to 1233 Preservation Park Way to think of the event as a “time portal”—a walkable journey through the Past (harm and flourishing), Present (community conditions and resilience), and Future (collective visioning).

Published

2 weeks ago

October 27, 2025

Oakland Post

Hundreds of residents in West Oakland were forced out by eminent domain before construction began on the 980 freeway in 1968. Courtesy photo.

By Randolph Belle
Special to The Post

Join EVOAK!, a nonprofit addressing the historical harm to West Oakland since construction of the 980 freeway began in 1968, will hold a block party on Oct. 25 at Preservation Park for a day of imagination and community-building from 10 a.m. to 4 p.m.

Organizers ask attendees coming to 1233 Preservation Park Way to think of the event as a “time portal”—a walkable journey through the Past (harm and flourishing), Present (community conditions and resilience), and Future (collective visioning).

Activities include:

Interactive Visioning: Site mapping, 3-D/digital modeling, and design activities to reimagine housing, parks, culture, enterprise, and mobility.
Story & Memory: Oral history circles capturing life before the freeway, the rupture it caused, and visions for repair.
Data & Policy: Exhibits on health, environment, wealth impacts, and policy discussions.
Culture & Reflection: Films, installations, and performances honoring Oakland’s creativity and civic power.

The site of the party – Preservation Park – itself tells part of the story of the impact on the community. Its stately Victorians were uprooted and relocated to the site decades ago to make way for the I-980 freeway, which displaced hundreds of Black families and severed the heart of West Oakland. Now, in that same space, attendees will gather to reckon with past harms, honor the resilience that carried the community forward, and co-create an equitable and inclusive future.

A Legacy of Resistance

In 1979, Paul Cobb, publisher of the Post News Group and then a 36-year-old civil-rights organizer, defiantly planted himself in front of a bulldozer on Brush Street to prevent another historic Victorian home from being flattened for the long-delayed I-980 Freeway. Refusing to move, Cobb was arrested and hauled off in handcuffs—a moment that landed him on the front page of the Oakland Tribune.

Cobb and his family had a long history of fighting for their community, particularly around infrastructure projects in West Oakland. In 1954, his family was part of an NAACP lawsuit challenging the U.S. Post Office’s decision to place its main facility in the neighborhood, which wiped out an entire community of Black residents.

In 1964, they opposed the BART line down Seventh Street—the “Harlem of the West.” Later, Cobb was deeply involved in successfully rerouting the Cypress Freeway out of the neighborhood after the Loma Prieta earthquake.

The 980 Freeway, a 1.6-mile stretch, created an ominous barrier severing West Oakland from Downtown. Opposition stemmed from its very existence and the national practice of plowing freeways through Black communities with little input from residents and no regard for health, economic, or social impacts. By the time Cobb stood before the bulldozer, construction was inevitable, and his fight shifted toward jobs and economic opportunity.

Fast-forward 45 years: Cobb recalled the story at a convening of “Super OGs” organized to gather input from legacy residents on reimagining the corridor. He quickly retrieved his framed Tribune front page, adding a new dimension to the conversation about the dedication required to make change. Themes of harm repair and restoration surfaced again and again, grounded in memories of a thriving, cohesive Black neighborhood before the freeway.

The Lasting Scar

The 980 Freeway was touted as a road to prosperity—funneling economic opportunity into the City Center, igniting downtown commerce, and creating jobs. Instead, it cut a gash through the city, erasing 503 homes, four churches, 22 businesses, and hundreds of dreams. A promised second approach to the Bay Bridge never materialized.

Planning began in the late 1940s, bulldozers arrived in 1968, and after years of delays and opposition, the freeway opened in 1985. By then, Oakland’s economic engines had shifted, leaving behind a 600-foot-wide wound that resulted in fewer jobs, poorer health outcomes, and a divided neighborhood. The harm of displacement and loss of generational wealth was compounded through redlining, disinvestment, drugs, and the police state. Many residents fled to outlying cities, while those who stayed carried forward the spirit of perseverance.

The Big Picture

At stake now is up to 67 acres of new, buildable land in Downtown West Oakland. This time, we must not repeat the institutional wrongs of the past. Instead, we must be as deliberate in building a collective, equitable vision as planners once were in destroying communities.

EVOAK!’s strategy is rooted in four pillars: health, housing, economic development, and cultural preservation. These were the very foundations stripped away, and they are what they aim to reclaim. West Oakland continues to suffer among the worst social determinants of health in the region, much of it linked to the three freeways cutting through the neighborhood.

The harms of urban planning also decimated cultural life, reinforced oppressive public safety policies, underfunded education, and fueled poverty and blight.

Healing the Wound

West Oakland was once the center of Black culture during the Great Migration—the birthplace of the Black Panther Party and home to the “School of Champions,” the mighty Warriors of McClymonds High. Drawing on that legacy, we must channel the community’s proud past into a bold, community-led future that restores connection, sparks innovation, and uplifts every resident.

Two years ago, Caltrans won a federal Reconnecting Communities grant to fund Vision 980, a community-driven study co-led by local partners. Phase 1 launched in Spring 2024 with surveys and outreach; Phase 2, a feasibility study, begins in 2026. Over 4,000 surveys have already been completed. This once-in-a-lifetime opportunity could transform the corridor into a blank slate—making way for accessible housing, open space, cultural facilities, and economic opportunity for West Oakland and the entire region.

Leading with Community

In parallel, EVOAK! is advancing a community-led process to complement Caltrans’ work. EVOAK! is developing a framework for community power-building, quantifying harm, exploring policy and legislative repair strategies, structuring community governance, and hosting arts activations to spark collective imagination. The goal: a spirit of co-creation and true collaboration.

What EVOAK! Learned So Far

Through surveys, interviews, and gatherings, residents have voiced their priorities: a healthy environment, stable housing, and opportunities to thrive. Elders with decades in the neighborhood shared stories of resilience, community bonds, and visions of what repair should look like.

They heard from folks like Ezra Payton, whose family home was destroyed at Eighth and Brush streets; Ernestine Nettles, still a pillar of civic life and activism; Tom Bowden, a blues man who performed on Seventh Street as a child 70 years ago; Queen Thurston, whose family moved to West Oakland in 1942; Leo Bazille who served on the Oakland City Council from 1983 to 1993; Herman Brown, still organizing in the community today; Greg Bridges, whose family’s home was picked up and moved in the construction process; Martha Carpenter Peterson, who has a vivid memory of better times in West Oakland; Sharon Graves, who experienced both the challenges and the triumphs of the neighborhood; Lionel Wilson, Jr., whose family were anchors of pre-freeway North Oakland; Dorothy Lazard, a resident of 13th Street in the ’60s and font of historical knowledge; Bishop Henry Williams, whose simple request is to “tell the truth,” James Moree, affectionately known as “Jimmy”; the Flippin twins, still anchored in the community; and Maxine Ussery, whose father was a business and land owner before redlining.

EVOAK! will continue to capture these stories and invites the public to share theirs as well.

Beyond the Block Party

The 980 Block Party is just the beginning. Beyond this one-day event, EVOAK! Is building a long-term process to ensure West Oakland’s future is shaped by those who lived its past. To succeed, EVOAK! Is seeking partners across the community—residents, neighborhood associations, faith groups, and organizations—to help connect with legacy residents and host conversations.

980 Block Party Event Details
Saturday, Oct. 25
10 a.m. – 4 p.m.
Preservation Park, 1233 Preservation Park Way, Oakland, CA 94612
980BlockParty.org
info@evoak.org