Entertainment
Selma’s David Oyelowo Inspired by Dr. King’s Legacy
On the eve of a scheduled telephone interview with David Oyelowo (pronounced Oh-yellow-oh), star of “Selma” – the acclaimed Ava Duvernay directed feature film, I pondered what could be made of the few precious minutes we would have to talk about his quintessential portrayal of Dr. Martin Luther King Jr., the revered Civil Rights icon slain for confronting matters of injustice in 1968.
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As a product of the Civil Rights Movement – shaped by the challenges of segregation, denied access, racial slurs, taunts, intentional hatred, white privilege and self-proclaimed entitlement – I was made to believe that a change would surely come through faith, perseverance, accomplishment, and forgiveness.
Much like the era of the 1960s, the soldiers for justice and equality are multicultural, multigenerational and multi-equipped with passion, providence and purpose. Their outcries are echoes of the past and appeals for the future.
Art does imitate life but reality looms larger.
Oyelowo, Image Award winner (The Butler) and Golden Globe nominee, became Martin Luther King Jr. in “Selma.” His transformation, a silhouette of one man deemed king among common men, agitator to malevolent men and spiritual barometer of a presidential man, made to concede his moral consciousness.
Sandra Varner: How did you absorb the weight, the honor of portraying Dr. Martin Luther King Jr. and the responsibility of telling his story on film?
David Oyelowo: “My admiration of him before this project was immense, of course, but in preparation for this film role, having to seek for the man, husband, father, friend, what we know about him in terms of his oratory…a man who felt fear and did it [led the Civil Rights Movement] anyway.
“Now, on the other side of portraying him, my admiration has gone through the roof.
“Reflecting Dr. King at the timeline of this film, he was two years younger than I am currently; he was 36, I am 38. I can tell you, hand on heart, if I had had 10 years of my life held in the balance fighting for justice, being away from my family, having my every move scrutinized; I don’t know that I could have done it or would have done it. I can, however, relate to him as a husband and father with young children.
“We are now at a time in history when protests are rife again; racial injustice is making itself very clear, amplified again. Similar to the protests in Selma, Alabama, the injustices are racial but also inhuman toward all people. Dr. King advocated on behalf of all people.
“Today’s injustices are an American problem. The power of the image of all people protesting, not just hearing about it, but seeing it, changes the dialogue. I am encouraged by older people involved, younger people involved and all people coming together. The big question that I have for us as a country is, what are our demands?
“Are we articulating demands in a way that we can continue to rally behind so the effort does not dissipate? Dr. King asked for federal intervention and protection. Today, we need police reform.”
SV: There is equally a measure of courage needed and risk assumed when one attempts revisionist history.
Oyelowo: “Yes, I think there is also a divine element involved. I felt God directed me to do this project. I was contacted about it in 2007; then I went on a journey doing other films that taught me–as a foreigner–what it was like to be a Black person in this country for the last 150 years.
“Playing a soldier in “Lincoln” during the period of 1865, I played a Black fighter pilot in “Red Tails,” I played the son of a butler in “The Butler,” I played a preacher in “The Help.” All of the roles were demonstrative in helping me get to this point in my career and I can tell you that I didn’t go after all of these roles, they came to me.
“I have been given the opportunity to do what I love as an actor. If by chance we can see ourselves in the legacy of Dr. King, it will bear out that we all have greatness within us.”
We salute Ava Duvernay, David Oyelowo, Oprah Winfrey and countless others who fought to bring “Selma” to the big screen, in theaters Jan. 9. The gift of this film is proof that the dream is still alive, the promise still intact, our prayers are being answered, and the movement continues to gain momentum.
Activism
Oakland Post: Week of December 25 – 31, 2024
The printed Weekly Edition of the Oakland Post: Week of December 25 – 31, 2024
To enlarge your view of this issue, use the slider, magnifying glass icon or full page icon in the lower right corner of the browser window.
Black History
Ashleigh Johnson: Pioneering the Way in Water Polo
Ashleigh Johnson attended Princeton University, where she played for the Tigers and dominated collegiate water polo. During her time at Princeton, she became the program’s all-time leader in saves and was recognized for her extraordinary ability to anticipate plays and block shots. She was a three-time All-American and was pivotal in leading her team to multiple victories. Balancing rigorous academics and athletics, she graduated with a degree in Psychology, showcasing her determination both in and out of the pool.
By Tamara Shiloh
Ashleigh Johnson has become a household name in the world of water polo, not only for her incredible athleticism and skill but also for breaking barriers as the first Black woman to represent the United States in the sport at the Olympic level. Her journey begins as a determined young athlete to a record-breaking goalkeeper.
Born on September 12, 1994, in Miami, Florida, Ashleigh grew up in a family that valued sports and academics. She attended Ransom Everglades School, where she was introduced to water polo. Despite water polo being a niche sport in her community, she quickly stood out for her remarkable agility, intelligence, and reflexes. Her unique skill set made her a natural fit for the demanding role of a goalkeeper.
Ashleigh attended Princeton University, where she played for the Tigers and dominated collegiate water polo. During her time at Princeton, she became the program’s all-time leader in saves and was recognized for her extraordinary ability to anticipate plays and block shots. She was a three-time All-American and was pivotal in leading her team to multiple victories. Balancing rigorous academics and athletics, she graduated with a degree in Psychology, showcasing her determination both in and out of the pool.
In 2016, Ashleigh made history as the first Black woman to be selected for the U.S. Olympic Water Polo Team. Representing her country at the Rio Olympics, she played a crucial role in helping Team USA secure the gold medal. Her stellar performances earned her the distinction of being named the tournament’s top goalkeeper, further cementing her status as one of the best players in the sport’s history.
Ashleigh didn’t just stop at one Olympic appearance. She continued her dominance in water polo, playing a key role in Team USA’s gold medal win at the 2020 Tokyo Olympics. Her ability to remain composed under pressure and deliver outstanding saves in crucial moments made her an irreplaceable member of the team.
At the age of 29, Johnson appeared in her third Olympiad in Paris at the 2024 Summer Olympics. Their first match was against Greece and the US team won easily and Johnson only gave up 4 points. U.S. Olympic head coach Adam Krikorian shared, “She’s an incredible athlete. She’s got great hand-eye coordination, great reflexes and reactions. And then she’s fiercely competitive – fiercely. And you would never know it by her demeanor or by the huge smile on her face. But to us, on the inside, we know how driven she is to be one of the best ever to do it.”
Team USA Women’s Water Polo ended their Olympic season in fourth place after a 10 – 11 loss to the Netherlands. Johnson only allowed 37 percent of the shots from the Netherlands.
Beyond her achievements in the pool, Ashleigh has used her platform to advocate for diversity in water polo and sports in general. As a trailblazer, she recognizes the importance of representation and works to encourage young athletes, particularly those from underrepresented backgrounds, to pursue their dreams.
Ashleigh has spoken about the challenges she faced as a Black woman in a predominantly white sport and how she turned those obstacles into opportunities for growth.
Arts and Culture
In ‘Affrilachia: Testimonies,’ Puts Blacks in Appalacia on the Map
By Terri Schlichenmeyer
The Bookworm Sez
An average oak tree is bigger around than two people together can reach.
That mighty tree starts out with an acorn the size of a nickel, ultimately growing to some 80 feet tall, with a canopy of a hundred feet or more across.
And like the new book, “Affrilachia” by Chris Aluka Berry (with Kelly Elaine Navies and Maia A. Surdam), its roots spread wide and wider.
Affriclachia is a term a Kentucky poet coined in the 1990s referring to the Black communities in Appalachia who are similarly referred to as Affrilachians.
In 2016, “on a foggy Sunday morning in March,” Berry visited Affrilachia for the first time by going the Mount Zion AME Zion Church in Cullowhee, North Carolina. The congregation was tiny; just a handful of people were there that day, but a pair of siblings stood out to him.
According to Berry, Ann Rogers and Mae Louise Allen lived on opposite sides of town, and neither had a driver’s license. He surmised that church was the only time the elderly sisters were together then, but their devotion to one another was clear.
As the service ended, he asked Allen if he could visit her. Was she willing to talk about her life in the Appalachians, her parents, her town?
She was, and arrangements were made, but before Barry could get back to Cullowhee, he learned that Allen had died. Saddened, he wondered how many stories are lost each day in mountain communities where African Americans have lived for more than a century.
“I couldn’t make photographs of the past,” he says, “but I could document the people and places living now.”
In doing so he also offers photographs that he collected from people he met in ‘Affrilachia,’ in North Carolina, Georgia, Kentucky, and Tennessee, at a rustic “camp” that was likely created by enslaved people, at churches, and in modest houses along highways.
The people he interviewed recalled family tales and community stories of support, hardship, and home.
Says coauthor Navies, “These images shout without making a sound.”
If it’s true what they say about a picture being worth 1,000 words, then “Affrilachia,” as packed with photos as it is, is worth a million.
With that in mind, there’s not a lot of narrative inside this book, just a few poems, a small number of very brief interviews, a handful of memories passed down, and some background stories from author Berry and his co-authors. The tales are interesting but scant.
For most readers, though, that lack of narrative isn’t going to matter much. The photographs are the reason why you’d have this book.
Here are pictures of life as it was 50 years or a century ago: group photos, pictures taken of proud moments, worn pews, and happy children. Some of the modern pictures may make you wonder why they’re included, but they set a tone and tell a tale.
This is the kind of book you’ll take off the shelf, and notice something different every time you do. “Affrilachia” doesn’t contain a lot of words, but it’s a good choice when it’s time to branch out in your reading.
“Affrilachia: Testimonies,” by Chris Aluka Berry with Kelly Elaine Navies and Maia A. Surdam
c.2024, University of Kentucky Press, $50.00.
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