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Some Native Hawaiians Disapprove of ‘Aloha’ Movie Title

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In this Saturday, May 16, 2015, file photo, U.S actors Emma Stone, left, and Bradley Cooper pose for photographers at a photo call for the film, "Aloha," in London. The Sony Pictures romantic comedy, which releases in U.S. theaters on May 29, 2015, is drawing criticism in Hawaii, where it was filmed. Some Native Hawaiians, including the state’s film commissioner, are taking issue with using a Hawaiian word to title a mainstream Hollywood movie. (Photo by Jonathan Short/Invision/AP, File)

In this Saturday, May 16, 2015, file photo, U.S actors Emma Stone, left, and Bradley Cooper pose for photographers at a photo call for the film, “Aloha,” in London. The Sony Pictures romantic comedy, which releases in U.S. theaters on May 29, 2015, is drawing criticism in Hawaii, where it was filmed. Some Native Hawaiians, including the state’s film commissioner, are taking issue with using a Hawaiian word to title a mainstream Hollywood movie. (Photo by Jonathan Short/Invision/AP, File)

JENNIFER SINCO KELLEHER, Associated Press

HONOLULU (AP) — Some Native Hawaiians disapprove of the name of a movie filmed and set in Hawaii, saying that titling it “Aloha” is a disrespectful misappropriation of culture and simplifies a word that’s rich with meaning.

The Cameron Crowe film starring Bradley Cooper, Rachel McAdams and Emma Stone, opens Friday, with a screening in Honolulu three days before. The concerns are based largely on a trailer that depicts a military-themed love-story that appears devoid of a genuine connection to Hawaiian culture.

Sony Pictures did not comment on the concerns, pointing The Associated Press to an online behind-the-scenes piece that shows Stone’s character saying, “this place has a lot of mana,” using a Hawaiian word that can mean power. There are shots of hula and interviews with Dennis “Bumpy” Kanahele, a Native Hawaiian sovereignty activist who appears in the movie.

“If you have a romantic comedy about the military in Hawaii … but a title that says ‘Aloha,’ I can only guess that they’ll bastardize the word,” said Walter Ritte, a Native Hawaiian activist on the island of Molokai. “They’re taking our sacred word … and they’re going to make a lot of money off of it.”

In the Hawaiian language, aloha is not just a greeting or a word to convey love. It has other meanings including, compassion, mercy, grace.

“Aloha actually comes from two Hawaiian words: alo — which means the front of a person, the part of our bodies that we share and take in people. And ha, which is our breath,” Janet Mock, a Native Hawaiian, said on her MSNBC Shift show “So Popular!” where she panned the title. “When we are in each other’s presence with the front of our bodies, we are exchanging the breath of life.”

The trailer is an example of “typical Hollywood,” where “Hawaii is the verdant background for white fantasies,” said Ty Kawika Tengan, chair of the ethnic studies department at the University of Hawaii’s Manoa campus.

“It’s been so appropriated in so many different ways — made into a commodity, made into a slogan,” he said of the word aloha. “It gets so divorced from important indigenous Hawaiian context. … It’s romanticized, literally, into a romantic comedy.”

During filming in 2013, the movie was untitled. State Film Commissioner Donne Dawson said if she had known the title, she would have advised against it.

“I certainly would have seen it as an opportunity to counsel them … and then allow them to figure it out for themselves,” she said.

The Hawaii Film Office is a state agency that promotes the industry and administers permits and tax credits. The office must also balance those duties with protecting resources and communities, said Dawson, who is Native Hawaiian.

“We’ve had a century of misrepresentation, of misunderstanding, of miscommunication of who we are,” she said of Hawaii’s role in the movies that dates to 1913. “We have fallen prey to the stereotypical ideas … that people have about Hawaii. It’s not based in truth and it’s not authentic.”

In 1931, another “Aloha” movie told of “a half-caste island girl” who “refuses to follow tradition and marry a fellow islander, instead falling in love with a white man and heir to an American fortune,” according to IMDb.com. There also was “Aloha Summer” in 1988 and “Aloha, Bobby and Rose” in 1975.

The title alone would not have been a basis for denying permits. “It’s not my job to basically tell people what they can do with regard to the creative,” Dawson said. “I can tell them what to do and not do when it comes to filming on public land.”

The producers wanted to film in Waianae, home to a high concentration of Native Hawaiians, for scenes set in Afghanistan. Dawson counseled producers that Waianae residents might have negative feelings about filming on homestead lands.

They chose another location.

Native Hawaiians make up about 21 percent of the state’s population, according to the Office of Hawaiian Affairs.

Hawaii residents, including Native Hawaiians, worked behind and in front of the camera on the movie, said Brenda Ching, executive director of the Hawaii local of the Screen Actors Guild-American Federation of Television and Radio Artists.

The title doesn’t bother all Native Hawaiians.

“If you look at what aloha means, how can it be bad no matter how it’s used?” said TV and radio personality Kimo Kahoano. “I think Hawaii is the best place in the world. And the reason is aloha.”

___

Follow Jennifer Sinco Kelleher at http://www.twitter.com/JenHapa.

Copyright 2015 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.

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OP-ED: AB 1349 Puts Corporate Power Over Community

Since Ticketmaster and Live Nation merged in 2010, ticket prices have jumped more than 150 percent. Activities that once fit a family’s budget now take significant disposable income that most working families simply don’t have. The problem is compounded by a system that has tilted access toward the wealthy and white-collar workers. If you have a fancy credit card, you get “presale access,” and if you work in an office instead of a warehouse, you might be able to wait in an online queue to buy a ticket. Access now means privilege.

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Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland
Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland

By Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland

As a pastor, I believe in the power that a sense of community can have on improving people’s lives. Live events are one of the few places where people from different backgrounds and ages can share the same space and experience – where construction workers sit next to lawyers at a concert, and teenagers enjoy a basketball game with their grandparents. Yet, over the past decade, I’ve witnessed these experiences – the concerts, games, and cultural events where we gather – become increasingly unaffordable, and it is a shame.

These moments of connection matter as they form part of the fabric that holds communities together. But that fabric is fraying because of Ticketmaster/Live Nation’s unchecked control over access to live events. Unfortunately, AB 1349 would only further entrench their corporate power over our spaces.

Since Ticketmaster and Live Nation merged in 2010, ticket prices have jumped more than 150 percent. Activities that once fit a family’s budget now take significant disposable income that most working families simply don’t have. The problem is compounded by a system that has tilted access toward the wealthy and white-collar workers. If you have a fancy credit card, you get “presale access,” and if you work in an office instead of a warehouse, you might be able to wait in an online queue to buy a ticket. Access now means privilege.

Power over live events is concentrated in a single corporate entity, and this regime operates without transparency or accountability – much like a dictator. Ticketmaster controls 80 percent of first-sale tickets and nearly a third of resale tickets, but they still want more. More power, more control for Ticketmaster means higher prices and less access for consumers. It’s the agenda they are pushing nationally, with the help of former Trump political operatives, who are quietly trying to undo the antitrust lawsuit launched against Ticketmaster/Live Nation under President Biden’s DOJ.

That’s why I’m deeply concerned about AB 1349 in its current form. Rather than reining in Ticketmaster’s power, the bill risks strengthening it, aligning with Trump. AB 1349 gives Ticketmaster the ability to control a consumer’s ticket forever by granting Ticketmaster’s regime new powers in state law to prevent consumers from reselling or giving away their tickets. It also creates new pathways for Ticketmaster to discriminate and retaliate against consumers who choose to shop around for the best service and fees on resale platforms that aren’t yet controlled by Ticketmaster. These provisions are anti-consumer and anti-democratic.

California has an opportunity to stand with consumers, to demand transparency, and to restore genuine competition in this industry. But that requires legislation developed with input from the community and faith leaders, not proposals backed by the very company causing the harm.

Will our laws reflect fairness, inclusion, and accountability? Or will we let corporate interests tighten their grip on spaces that should belong to everyone? I, for one, support the former and encourage the California Legislature to reject AB 1349 outright or amend it to remove any provisions that expand Ticketmaster’s control. I also urge community members to contact their representatives and advocate for accessible, inclusive live events for all Californians. Let’s work together to ensure these gathering spaces remain open and welcoming to everyone, regardless of income or background.

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