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Some See Differences Between Perceptions of Waco, Baltimore

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A Waco police officer and a city employee collect empty water bottles during an investigation at Twin Peaks restaurant, Wednesday, May 20, 2015 in Waco, Texas.  A deadly weekend shootout involving rival motorcycle gangs apparently began with a parking dispute and someone running over a gang member's foot, police said Tuesday. (Rod Aydelotte/Waco Tribune Herald, via AP)

A Waco police officer and a city employee collect empty water bottles during an investigation at Twin Peaks restaurant, Wednesday, May 20, 2015 in Waco, Texas. A deadly weekend shootout involving rival motorcycle gangs apparently began with a parking dispute and someone running over a gang member’s foot, police said Tuesday. (Rod Aydelotte/Waco Tribune Herald, via AP)

JESSE J. HOLLAND, Associated Press

WASHINGTON (AP) — The prevailing images of protests in Baltimore and Ferguson, Missouri, over police killings of black men were of police in riot gear, handcuffed protesters, tear gas and mass arrests. The main images of a fatal gun battle between armed bikers and police in Waco, Texas, also showed mass arrests — carried out by nonchalant-looking officers sitting around calm bikers on cell phones.

The firefight in Waco is raising questions about perceptions and portrayals of crime in America, considering the vehement reaction that the earlier protests got from police, politicians and some members of the public.

Media critics, columnists and civil rights activists are complaining that there appears to be little societal concern about the gunplay at a restaurant in Texas, whereas politicians — including President Barack Obama — described violent looters in Baltimore as “thugs,” and the media devoted hours of television and radio airtime to dissecting social ills that affect the black community.

On Twitter, #wacothugs and #whiteonwhitecrime were trending, with columnists around the nation debating the differences. “So the mainstream media refuses to talk

The shootout at a Twin Peaks restaurant in Waco left nine people dead and 18 injured. About 170 bikers have been charged with engaging in organized crime, with bond at $1 million for each suspect. Mugshots show an array of suspects: white, Hispanic, a white woman and a man who looked black.

Police said the fight started because a vehicle rolled over a man’s foot. That caused a dispute that continued inside the restaurant, where fighting and then shooting began, before the violence spilled back outside, they said. About 50 weapons were confiscated, mostly knives and firearms. However, police said a final count could show there were more than 100 weapons.

Officials said the nine dead were Bandidos and Cossacks members, ranging in age from 27 to 65. Preliminary autopsy results showed all nine were killed by gunshots. Police have acknowledged firing on armed bikers, but it was unclear how many of the dead were shot by gang members and how many were shot by officers.

There were no deaths during the Baltimore and Ferguson protests, yet people immediately stereotyped all of the protesters as criminals, said Nicole Lee, a human rights lawyer who worked with protesters in both cities.

“Nine people were killed in Waco, and yet you have not heard the level of disgust and dismay as you did over fires burning in Ferguson and in Baltimore,” Lee said. “One of the things the protesters always said was that while many of them disagreed with the property destruction, that you can rebuild property. But you can’t bring back people, and yet you’re not hearing an equal amount of disgust from the media and from people over what happened in Waco.”

Civil rights attorney Charles F. Coleman Jr. said only minority communities get blamed for violence, while no one blames white families or white communities for fatal violence by white men, characterizing such events instead as “isolated incidents.” This despite the fatal school shooting sprees in Newtown, Connecticut, and Columbine, Colorado, and rioting by college students celebrating victories or upset at sports losses, Coleman said.

“But when you look at Ferguson, or you look at a Baltimore, when you look at these sorts of incidents, we have a tendency vis-a-vis the media to actually question why it happened to the victim, and we go further and then we impute liability on the entire community and sort of do this systematic victim blaming of black America,” he said.

Texas Monthly’s Dan Solomon wrote Monday in a column that comparing Waco with Baltimore or Ferguson “was probably not an apples-to-apples situation.”

“But it’s nonetheless difficult to imagine that if a shoot-out involving dozens of young black men that ended with nearly 30 casualties had happened in a strip mall in Waco, it would be perceived as an isolated incident involving only the people who drew their guns — or that police would be chatting and friendly with people in the area in gang attire afterward,” Solomon wrote.

___

Jesse J. Holland covers race, ethnicity and demographics for The Associated Press. Contact him at http://www.twitter.com/jessejholland

Copyright 2015 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.

Activism

Oakland Post: Week of November 13 – 19, 2024

The printed Weekly Edition of the Oakland Post: Week of November 13 – 19, 2024

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Oakland Post: Week of November 6 – 12, 2024

The printed Weekly Edition of the Oakland Post: Week of November 6 – 12, 2024

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OP-ED: The Illusion of Allyship. White Women, Your Yard Signs Mean Nothing to Me

NNPA NEWSWIRE – “The blue bracelets are something White women are wearing so others can see that they didn’t vote for Trump,” says Liberal Lisa from Oklahoma on X. Chile, bye. These bracelets are hollow symbols, empty gestures that mean nothing to me. An accessory to claim distance from Trump’s legacy is superficial comfort, while the choice to not stand with us in the voting booth is far more profound.

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Political yard signs can symbolize intentions and allegiance. But this year, they’ve also symbolized betrayal. During this general election, Black women were led to believe that more White women would stand with us. Exit polls, however, told a different story. Despite overwhelming displays of support, more White women still chose to vote for the convicted felon, reality TV star, and rapist. White women answered the call but left us hanging at the polls.

A Familiar Disappointment

I live in DeKalb County, Georgia, and the abundance of Harris-Walz yard signs could’ve fooled me. But I’ve seen this before, back when Stacey Abrams ran for governor. White women showed up, put up signs, attended rallies, knocked on doors, and phone-banked. Yet, when it came time to vote, they let us down—not once but twice. I’ve been here for over 15 years, and if there’s one thing I know, it’s that political signs are symbols without weight.

In every election, I’ve talked with White women. Most aren’t the primary earners in their families and vote along party lines, aligning with the preferences of their fathers and husbands. These conversations reveal a reluctance to break from tradition, even when their votes affect women and certainly when their votes impact the lives of people who look like me.

The Illusion of Solidarity—Symbols Are Not Enough

On social media, I’m seeing White women posting pictures of blue bracelets to “prove” they didn’t vote for Trump. “The blue bracelets are something White women are wearing so others can see that they didn’t vote for Trump,” says Liberal Lisa from Oklahoma on X. Chile, bye. These bracelets are hollow symbols, empty gestures that mean nothing to me. An accessory to claim distance from Trump’s legacy is superficial comfort, while the choice to not stand with us in the voting booth is far more profound.

I’ve seen Black Lives Matter signs and black squares posted on Instagram to “prove” support for Black people, but we now know that was a lie, too. Will those same people who claimed Black lives mattered now take down their Harris-Walz signs and show their true selves?

Navigating these truths is a daily struggle for me—professionally and socially. White women often misuse their privilege, supporting us only when it’s convenient. Seeing overqualified Black women sabotaged or abandoned by White women at critical moments is a constant emotional challenge. It’s exhausting to live with this reality, especially when solidarity seems like something they pick up and discard at will.

One clever campaign ad from Harris-Walz that spoke directly to White women. “Your Vote, Your Choice” emphasized that their vote was private—independent of their household situation. Another was from Olivia Howell Dreizen, the “Vote Without Fear” campaign, which empowered women to consider the greater impact of their choices. But it seems many still couldn’t choose the roadmap to freedom—even when it was handed to them.

A Call for Action Beyond Words

White women, I want to believe you care, but actions speak louder than yard signs, bracelets, or Instagram posts. Show up in our communities, advocate in your workplaces, and stand up to dismantle the structures that uphold white supremacy. Only through real action will we know where you stand.

If you choose not to act, we see you—and we know exactly where you stand. Good luck these next four years.

Disclaimer: The views and opinions expressed in this article do not necessarily reflect the official policy or position of BlackPressUSA.com or the National Newspaper Publishers Association.

 

 

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