National

Symbols are Important to Black America

Published

10 years ago

July 24, 2015

A Confederate battle flag flies in front of the South Carolina statehouse Wednesday, July 8, 2015, in Columbia, S.C. The House is expected to debate a measure Wednesday that would remove the flag from the Capitol grounds. (AP Photo/John Bazemore)

By Jazelle Hunt
NNPA Washington Correspondent

WASHINGTON (NNPA) – Five days after South Carolina retired the Confederate flag with much fanfare, a small group of protesters in Oklahoma City greeted President Barack Obama with Confederate flags. The following weekend, Ku Klux Klan members in Charleston, S.C. brandished both Confederate and Nazi flags for a rally at the capitol

It’s an appropriate reflection of the way American culture values symbolism, even when it doesn’t line up with reality.

“The problem is even though we see these symbols [and] events [such as] the removal of the Confederate flag…it only serves to remind us that deep down inside, these are still only symbols, gestures even,” said Tewodross Melchishua, award-winning filmmaker and visual artist, and professor at Bowie State University in Maryland.

“The systems of White supremacy, bigotry, racism and oppression still remain at the core of this country. The symbols are removed but we know deep down inside that the attitudes and beliefs behind them remain.”

But Black America suffers the same attachment to these symbols, for better or for worse.

From the significance of Black church burnings, to Serena Williams’ dominance, Black people often attach larger-than-life meaning to people, objects, and events. In some ways it is an essential part of Black culture, and a means of empowerment. Karanja Keita Carroll, professor of Black Studies at the State University of New York-New Paltz, points out that the Black experience in America has made this kind of symbolism necessary.

“Our unique circumstances within the United States, being victims of White supremacy and having very minimal representation of who we are – the best of who we are – forces us to emphasize, highlight, and uplift those people who represent us, and thus function as a symbol for who we are,” said Carroll, who is also the associate editor of the Journal of Pan African Studies.

In other words, lack of positive representation in mainstream society has made conditions ripe for overreliance on and defense of Black public figures.

“As people of African descent, we naturally gravitate to, use and respond to symbol and metaphor. It is indeed subconscious but also a subliminal means of communication and signifying, which is also rooted in our oral traditions, language, music, fashion and visual culture,” Melchishua explained. “We are still bombarded with negative images of our people. We reconcile this by uplifting ourselves and defending our figures, icons, sometimes for the good and some times for the bad.”

The bad side manifests when all that uplifting backfires. As Black America puts people, things, and events on a pedestal, the possibility for disappointment looms large. The latest example, of course, is Bill Cosby and his renewed sexual assault scandal.

“It’s a double-edged sword because that representation can quickly turn into misrepresentation. There’s something old people say – just because you’re my skin doesn’t mean you’re my kin,” Carroll said. “The Cosby situation is interesting, to say the least, because prior to this, he was saying things like Black people need to teach their children to read…need to stop giving their children ‘ghetto’ names…and a whole bunch of stuff that devalues our existence. I don’t know if Cosby represents us.”

The other downfall is in the lack of control of our symbols and images. Black culture sometimes becomes marketable in the mainstream – but only in White hands. Last year saw the birth of the term, “Columbusing” – a new word for the age-old practice of Whites “discovering” things that people of color have pioneered, or already know.

Carroll said, “I think that symbols historically, for African people, from the mdw ntr [hieroglyphs] found within Egypt, to Adinkra symbols found within Ghana…but we need to make sure the symbols represent our political, social, and cultural image as a community.”

Both Carroll and Melchishua agree that exalting people and objects as representative or heroic isn’t a bad thing in itself, but it is important to support this with knowledge, critical thinking, and self-determination.

“These events mean something different to the mainstream because the narrative is always being changed but not by us and usually not with our permission,” Melchishua explained. “I would add that as a country we are very ignorant of history. The only way to truly reconcile this is with having a critical study of history and to challenge all symbols; those we have created within our own community, and those that have been imposed upon us.”

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Remembering George Floyd

BLACKPRESSUSA NEWSWIRE — Minnesota State Attorney General Keith Ellison acknowledges that the Floyd case five years ago involved a situation in which due process was denied, and five years later, the president is currently dismissing “due process. “The Minnesota Atty General also says, “Trump is trying to attack constitutional rule, attacking congressional authority and judicial decision-making.” George Floyd was an African American man killed by police who knocked on his neck and on his back, preventing him from breathing.

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The death forced then-Democratic presidential candidate Joe Biden to focus on deadly police force and accountability. His efforts while president to pass the George Floyd Justice in policing act failed. The death of George Floyd also put a spotlight on the Black community, forcing then-candidate Biden to choose a Black woman running mate. Kamala Harris ultimately became vice president of the United States alongside Joe Biden. Minnesota State Attorney General Keith Ellison prosecuted the cases against the officers involved in the death of Floyd. He remembers,” Trump was in office when George Floyd was killed, and I would blame Trump for creating a negative environment for police-community relations. Remember, it was him who said when the looting starts, the shooting starts, it was him who got rid of all the consent decrees that were in place by the Obama administration.”

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Oakland Post: Week of May 28 – June 30, 2025

The printed Weekly Edition of the Oakland Post: Week of May 28 – June 3, 2025

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May 30, 2025

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Black Feminist Movement Mobilizes in Response to National Threats

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Published

5 days ago

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By Stacy M. Brown
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Workshops and plenaries will focus on direct action, policy advocacy, and practical organizing skills. Attendees will participate in training sessions that include how to resist evictions, organize around immigration enforcement, and disrupt systemic policies contributing to poverty and incarceration. “This is about fighting back,” Hatcher said. “We’re not conceding anything.” Hatcher addressed the persistent misconceptions about Black feminism, including the idea that it is a movement against men or families. “Black feminism is not a rejection of men,” she said. “It’s a rejection of patriarchy. Black men must be part of this struggle because patriarchy harms them too.” She also responded to claims that organizing around Black women’s issues weakens broader coalitions. “We don’t live single-issue lives,” Hatcher said. “Our blueprint is one that lifts all Black people.”

The conference will not be streamed virtually, but recaps and updates will be posted daily on Black Feminist Future’s YouTube channel and Instagram account. The event includes performances by Tank and the Bangas and honors longtime activists including Billy Avery, Erica Huggins, and Alexis Pauline Gumbs. When asked how Black feminism helps families, Hatcher said the real threat to family stability is systemic oppression. “If we want to talk about strong Black families, we have to talk about mass incarceration, the income gap, and the systems that tear our families apart,” Hatcher said. “Black feminism gives us the tools to build and sustain healthy families—not just survive but thrive.”