History
The Black Press: Our Trusted Messenger
Our Black newspapers are now celebrating 194 years of being the keeper of the flame of liberty and the source of information in “our” struggle for freedom and equality.

Sometimes it’s necessary to be reminded who we are and who our friends are. It’s also important to remember from whence we have come.
Such is the case this week with the Black Press. Our Black newspapers are now celebrating 194 years of being the keeper of the flame of liberty and the source of information in “our” struggle for freedom and equality.
With the advent of the recent pandemic and the visible disparity of Blacks dying at greater numbers than others, getting fewer vaccines, working in the highest risk occupations and death at the hands of law enforcement, our need for a “trusted” source of information is greater than social media, which has become an alternative for many.
At the same time, the interest in reaching our communities has increased on all levels. The question has become “who is in touch with the Black community” as injustice, murder and social disparity continues to grow among Blacks.
The NAACP and the Urban League gave the impression that they were in touch with the Black community. But the reality is neither organization has ever been in touch with the Black community without the Black Press. It is Black newspapers and not CNN, ABC, NBC or CBS that carries the articles and commentaries of these organizations to the Black community.
Yet, neither of these organizations ever mentions the Black Press when taking both credit and dollars for outreach to the Black community.
The African American and Black communities of America should not be duped into believing that social media has become a substitute for the Black Press. The Black Press is now both print and electronic, it’s a newswire service as provided by the National Newspaper Publishers Association (NNPA), providing coverage of both news here in America and around the world.
It is the Black Press that has been the “Trusted Messenger” to our communities for 194 years, and that says a lot. Our newspapers are the rear guard, the battle ground against the efforts to resegregate America and return to “Jim Crow” racism.
As we celebrate Juneteenth, let us remember that we are not only free but capable of defending and determining our futures if we get serious. Let’s remember how we got here, on the backs of those like the Black Press who bought us thus far; let us not forget in the words of James Weldon Johnson: that “ we have come over a way that with tears has been watered, treading our path through the blood of the slaughtered.” We are still being slaughtered today by others as well as each other.
Let’s remember who is truly telling our story and our obligation to keep and support that effort. Pick up a Black newspaper and get involved. You owe that and more to keeping the Juneteenth principle of freedom alive today.
Editor-in-Chief note: The Post News Group consists of nine newspapers: Oakland, South County, San Francisco, Vallejo, Marin, Stockton, Richmond, Berkeley Tri-City and El Mundo. We are also online at postnewsgroup.com.
Activism
IN MEMORIAM: Nate Holden, State Senator and Longtime Los Angeles Councilmember, Dies at 95
Los Angeles County Supervisor Janice Hahn described Holden as “a lion” in the State Senate and a force to be reckoned with on the Los Angeles City Council.” Hahn added that she learned a lot working with Holden when she was a new councilmember.

By Bo Tefu, California Black Media
Former Los Angeles City Councilmember Nathaniel “Nate” Holden, a prominent figure in the city’s politics, passed away at the age of 95, his family confirmed on May 7.
Holden, who represented South Los Angeles for 16 years on the City Council and served one term in the California State Senate, was widely regarded as a forceful advocate for his community.
Los Angeles County Supervisor Janice Hahn described Holden as “a lion” in the State Senate and a force to be reckoned with on the Los Angeles City Council.”
Hahn added that she learned a lot working with Holden when she was a new councilmember.
Holden’s journey to political prominence began in the segregated South, where he was born in Macon, Georgia, in 1929. He often recalled the childhood moment when he first heard the governor of Georgia vowing to continue suppressing Black people.
“Doing the best you can for the people. Law and order. Make sure that people’s communities are safe. I did it all,” said Holden, reflecting on his legacy.
Holden is survived by his sons, including former California Assemblymember Chris Holden, who represented a district in Southern California that includes Pasadena and Altadena in Los Angeles County and cities in San Bernardino County.
Black History
Henry Blair, the Second African American to Obtain a Patent
Being a successful farmer required consistent production. Blair figured out a way to increase his harvest. He did this with two inventions. His first invention was a corn planter. The planter had the same structure as a wheelbarrow, with a box to hold the seed and rakes dragging behind to cover them. This machine allowed farmers to plant their crops more economically.

By Tamara Shiloh
The debate over whether enslaved African Americans could receive U.S. Government-issued patents was still unfolding when the second African American to hold a patent, Henry Blair, received his first patent in 1834.
The first African American to receive a patent was Thomas Jennings in 1821 for his discovery of a process called dry scouring, also known as dry cleaning.
Blair was born in Glen Ross, Maryland, in 1807. He was an African American farmer who received two patents. Each patent was designed to help increase agricultural productivity.
There is very little information about his life prior to the inventions. It is known that he was a farmer who invented machines to help with planting and harvesting crops. There is no written evidence that he was a slave.
However, it is apparent that he was a businessman.
Being a successful farmer required consistent production. Blair figured out a way to increase his harvest. He did this with two inventions. His first invention was a corn planter. The planter had the same structure as a wheelbarrow, with a box to hold the seed and rakes dragging behind to cover them. This machine allowed farmers to plant their crops more economically.
Blair could not write. As a result of his illiteracy, he signed the patent with an “X”. He received his first patent for the corn planter on Oct. 14, 1834.
Two years later, taking advantage of the boost in the cotton industry, he received his second patent. This time for a cotton planter. This machine worked by splitting the ground with two shovel-like blades that were pulled along by a horse. A wheel-driven cylinder behind the blades placed seeds into the freshly plowed ground. Not only was this another economical and efficient machine. It also helped with controlling weeds and put the seeds in the ground quickly Henry Blair received his second patent on Aug. 31, 1836
During this time, the United States government passed a law that allowed patents to be granted to both free and enslaved men. However, in 1857, this law was contested by a slaveowner. He argued that slaveowners had a right to claim credit for a slave’s inventions. His argument was that since an owner’s slaves were his property, anything that a slave owned was the property of the owner also.
In 1858 the law changed, and patents were no longer given to slaves. However, the law changed again in 1871 after the Civil War. The patent law was revised to permit all American men, regardless of race, the right to patent their inventions.
Blair died in 1860.
Activism
BOOK REVIEW: The Afterlife of Malcolm X
Betty Shabazz didn’t like to go to her husband’s speeches, but on that February night in 1965, he asked her to come with their daughters to the Audubon Ballroom in New York. Did Malcolm X sense that something bad would happen on that night? Surely. He was fully aware of the possibility, knowing that he’d been “a marked man” for months because of his very public break with the Nation of Islam.

By Terri Schlichenmeyer
Author: by Mark Whitaker, c.2025, Simon & Schuster, $30.99, 448 pages
Who will remember you in fifty years’ time?
A handful of friends – at least those who are still around – might recall you. Your offspring, grandkids, and greats, maybe people who stumble upon your tombstone. Think about it: who will remember you in 2075? And then read “The Afterlife of Malcolm X” by Mark Whitaker and learn about a legacy that still resonates a half-century later.
Betty Shabazz didn’t like to go to her husband’s speeches, but on that February night in 1965, he asked her to come with their daughters to the Audubon Ballroom in New York. Did Malcolm X sense that something bad would happen on that night? Surely. He was fully aware of the possibility, knowing that he’d been “a marked man” for months because of his very public break with the Nation of Islam.
As the news of his murder spread around New York and around the world, his followers and admirers reacted in many ways. His friend, journalist Peter Goldman, was “hardly shocked” because he also knew that Malcolm’s life was in danger, but the arrest of three men accused of the crime didn’t add up. It ultimately became Goldman’s “obsession.”
Malcolm’s co-writer for The Autobiography of Malcolm X, Alex Haley, quietly finished the book he started with Malcolm, and a small upstart publishing house snatched it up. A diverse group of magazines got in line to run articles about Malcolm X’s life, finally sensing that White America “’needed his voice even more than Blacks did.’”
But though Malcolm X was gone, he continued to leave an impact.
He didn’t live long enough to see the official founding of the Black Panther Party, but he was influential on its beginning. He never knew of the first Kwanzaa, or the triumphs of a convert named Muhammad Ali.
Malcolm left his mark on music. He influenced at least three major athletes.
He was a “touchstone” for a president …
While it’s true that “The Afterlife of Malcolm X” is an eye-opening book, one that works as a great companion to the autobiography, it’s also a fact that it’s somewhat scattered. Is it a look at Malcolm’s life, his legacy, or is it a “murder mystery”?
Turns out, it’s all three, but the storylines are not smooth. There are twists and tangents and that may take some getting used-to. Just when you’re immersed, even absorbed in this book, to the point where you forget about your surroundings, author Mark Whitaker abruptly moves to a different part of the story. It may be jarring.
And yet, it’s a big part of this book, and it’s essential for readers to know the investigation’s outcome and what we know today. It doesn’t change Malcolm X’s legacy, but it adds another frame around it.
If you’ve read the autobiography, if you haven’t thought about Malcolm X in a while, or if you think you know all there is to know, then you owe it to yourself to find “The Afterlife of Malcolm X.”
For you, this is a book you won’t easily forget.
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