Arts and Culture
The Harlem Renaissance: A Cultural Awakening
The likes of Paul Robeson, Ethel Waters, and Florence Mills brought talent to the stages of theaters in Harlem and beyond. Publishing houses, particularly Alfred A. Knopf, Harcourt Brace, and Boni & Liveright, opened their doors to Black authors. The African American experience was being documented, sparking the birth of new literary traditions.

By Tamara Shiloh
The 1920s was a decade of general liberation. Change was taking place throughout pockets of Black America, and New York City’s Harlem was at the helm.
It was there that Duke Ellington and Louis Armstrong flooded nightclubs with the sounds of jazz. Literary talents including Langston Hughes, Countee Cullen, Zora Neale Hurston, and Willis Richardson penned poetry and prose and stage plays reflecting the Black experience. Augusta Savage created sculptures and opened doors for other Black artists. She would later establish the Savage Studio of Arts and Crafts and become one of Harlem’s most influential teachers.
The likes of Paul Robeson, Ethel Waters, and Florence Mills brought talent to the stages of theaters in Harlem and beyond. Publishing houses, particularly Alfred A. Knopf, Harcourt Brace, and Boni & Liveright, opened their doors to Black authors. The African American experience was being documented, sparking the birth of new literary traditions.
Harlem’s streets bustled around the clock as its population swelled. A movement was on the rise. A cohort of talented African Americans was finally being noticed. The Harlem Renaissance, described by some historians as “the golden age in African American culture,” was in full swing.
Meanwhile, significant cultural activity was brewing in Washington DC, Chicago, and Boston.
While the renaissance was not confined to Harlem, it was a magnet for intellect and talent and served as the symbolic capital of this cultural awakening. During the 1880s, Harlem had been a neighborhood for upper-class Whites. By the early 1900s, overdevelopment led to empty buildings. Owners were losing money and had to fill them. This meant renting to Blacks.
A few middle-class Black families from the Black Bohemia neighborhood moved to Harlem. Others quickly followed. From unskilled laborers to the educated middle-class, Harlem at that time boasted the largest concentration of Blacks in the world. All along, angry White residents fought back but failed, eventually deserting the area. This population shift would lead to a Black Pride movement.
The Harlem Renaissance was a phase of a larger New Negro movement that emerged in the early 20th century. The New Negro Movement of the 1920s promoted a renewed sense of racial pride, cultural self-expression, economic independence, and progressive politics. But this pride in and control over how the Black experience was represented began to fizzle out with the stock market crash of 1929 and The Great Depression.
In 1933, when Prohibition ended, White patrons no longer sought out the illegal alcohol in Harlem’s clubs. This forced many entrepreneurs and other residents to look for work as the population continued to increase. The Harlem Race Riot of 1935 broke out following rumors of the arrest and beating of a young shoplifter. This was the death of the golden age.
The Harlem Renaissance changed how America and the world viewed African American culture. It was a time of optimism and revitalization, and its impact remains alive today.
To learn more about the golden age in African American culture, read Nathan Irvin Huggins’ “Harlem Renaissance.”
Activism
New Oakland Moving Forward
This week, several socially enterprising members of this group visited Oakland to explore ways to collaborate with local stakeholders at Youth Empowerment Partnership, the Port of Oakland, Private Industry Council, Oakland, Mayor-elect Barbara Lee, the Oakland Ballers ownership group, and the oversight thought leaders in the Alameda County Probation Department.

By Post Staff
Since the African American Sports and Entertainment Group purchased the City of Oakland’s share of the Alameda County Coliseum Complex, we have been documenting the positive outcomes that are starting to occur here in Oakland.
Some of the articles in the past have touched on actor Blair Underwood’s mission to breathe new energy into the social fabric of Oakland. He has joined the past efforts of Steph and Ayesha Curry, Mistah Fab, Green Day, Too Short, and the Oakland Ballers.
This week, several socially enterprising members of this group visited Oakland to explore ways to collaborate with local stakeholders at Youth Empowerment Partnership, the Port of Oakland, Private Industry Council, Oakland, Mayor-Elect Barbara Lee, the Oakland Ballers ownership group, and the oversight thought leaders in the Alameda County Probation Department.
These visits represent a healthy exchange of ideas and plans to resuscitate Oakland’s image. All parties felt that the potential to impact Oakland is right in front of us. Most recently, on the back side of these visits, the Oakland Ballers and Blair Underwood committed to a 10-year lease agreement to support community programs and a community build-out.
So, upward and onward with the movement of New Oakland.
Arts and Culture
BOOK REVIEW: Love, Rita: An American Story of Sisterhood, Joy, Loss, and Legacy
When Bridgett M. Davis was in college, her sister Rita was diagnosed with lupus, a disease of the immune system that often left her constantly tired and sore. Davis was a bit unfazed, but sympathetic to Rita’s suffering and also annoyed that the disease sometimes came between them. By that time, they needed one another more than ever.

By Terri Schlichenmeyer
Author: Bridgett M. Davis, c.2025, Harper, $29.99, 367 Pages
Take care.
Do it because you want to stay well, upright, and away from illness. Eat right, swallow your vitamins and hydrate, keep good habits and hygiene, and cross your fingers. Take care as much as you can because, as in the new book, “Love, Rita” by Bridgett M. Davis, your well-being is sometimes out of your hands.
It was a family story told often: when Davis was born, her sister, Rita, then four years old, stormed up to her crying newborn sibling and said, ‘Shut your … mouth!’
Rita, says Davis, didn’t want a little sister then. She already had two big sisters and a neighbor who was somewhat of a “sister,” and this baby was an irritation. As Davis grew, the feeling was mutual, although she always knew that Rita loved her.
Over the years, the sisters tried many times not to fight — on their own and at the urging of their mother — and though division was ever present, it eased when Rita went to college. Davis was still in high school then, and she admired her big sister.
She eagerly devoured frequent letters sent to her in the mail, signed, “Love, Rita.”
When Davis was in college herself, Rita was diagnosed with lupus, a disease of the immune system that often left her constantly tired and sore. Davis was a bit unfazed, but sympathetic to Rita’s suffering and also annoyed that the disease sometimes came between them. By that time, they needed one another more than ever.
First, they lost their father. Drugs then invaded the family and addiction stole two siblings. A sister and a young nephew were murdered in a domestic violence incident. Their mother was devastated; Rita’s lupus was an “added weight of her sorrow.”
After their mother died of colon cancer, Rita’s lupus took a turn for the worse.
“Did she even stand a chance?” Davis wrote in her journal.
“It just didn’t seem possible that she, someone so full of life, could die.”
Let’s start here: once you get past the prologue in “Love, Rita,” you may lose interest. Maybe.
Most of the stories that author Bridgett M. Davis shares are mildly interesting, nothing rare, mostly commonplace tales of growing up in the 1960s and ’70s with a sibling. There are a lot of these kinds of stories, and they tend to generally melt together. After about fifty pages of them, you might start to think about putting the book aside.
But don’t. Not quite yet.
In between those everyday tales, Davis occasionally writes about being an ailing Black woman in America, the incorrect assumptions made by doctors, the history of medical treatment for Black people (women in particular), attitudes, and mythologies. Those passages are now and then, interspersed, but worth scanning for.
This book is perhaps best for anyone with the patience for a slow-paced memoir, or anyone who loves a Black woman who’s ill or might be ill someday. If that’s you and you can read between the lines, then “Love, Rita” is a book to take in carefully.
Activism
Faces Around the Bay: Author Karen Lewis Took the ‘Detour to Straight Street’
“My life has been a roller-coaster with an unlimited ride wristband! I was raised in Berkeley during the time of Ron Dellums, the Black Panthers, and People’s Park. I was a Hippie kid, my Auntie cut off all our hair so we could wear the natural styles like her and Angela Davis.

By Barbara Fluhrer
I met Karen Lewis on a park bench in Berkeley. She wrote her story on the spot.
“My life has been a roller-coaster with an unlimited ride wristband! I was raised in Berkeley during the time of Ron Dellums, the Black Panthers, and People’s Park. I was a Hippie kid, my Auntie cut off all our hair so we could wear the natural styles like her and Angela Davis.
I got married young, then ended up getting divorced, raising two boys into men. After my divorce, I had a stroke that left me blind and paralyzed. I was homeless, lost in a fog with blurred vision.
Jesus healed me! I now have two beautiful grandkids. At 61, this age and this stage, I am finally free indeed. Our Lord Jesus Christ saved my soul. I now know how to be still. I lay at his feet. I surrender and just rest. My life and every step on my path have already been ordered. So, I have learned in this life…it’s nice to be nice. No stressing, just blessings. Pray for the best and deal with the rest.
Nobody is perfect, so forgive quickly and love easily!”
Lewis’ book “Detour to Straight Street” is available on Amazon.
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