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Too Many White Americans Identify with Charleston Church Murderer

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By Matthew C. Whitaker
NNPA Guest Columnist

 

On Wednesday, June 17, Dylann Roof, a 21-year-old White supremacist, massacred nine Black worshipers in the historic Emanuel African Methodist Episcopal Church in Charleston, S.C. Among those slain at close range with a .45 caliber semi-automatic weapon, were an 87-year-old woman and Emanuel’s pastor, Rev. Clementa Pinckney, a South Carolina state senator. This atrocity was not only a premeditated stab at the heart of Black America, and one of the moral epicenters of the African Diaspora, it was the latest in a long history of calculated and explicit acts of racial terrorism perpetrated against African Americans.

This was neither random or without context. Yet, two weeks after the attack, I continue to hear many observers describe their “shock” and “surprise.” Even a casual reader of American history, and an occasional news listener, would know that there has never been a cessation of racist beliefs and racial conflict in America. White supremacists have never waived the white flag. The Confederate flag is their banner de jour. Indeed, racial tensions have only worsened of late. Almost daily we are bombarded with news of unarmed Black people being shot while talking, walking, running, working, playing, and now praying while Black. Indeed, The Southern Poverty Law Center reveals that there has been a “30% increase in hate crimes since 2000.”

It reported that the number of so-called Patriot groups, including armed militias, skyrocketed following the election of Obama in 2008 – rising 813 percent, from 149 groups in 2008 to an all-time high of 1,360 in 2012. The number fell to 874 in 2014, which is nearly six times higher than when Obama took office.

When I rejected a White male acquaintance’s attempt to describe Roof as a “misguided kid,” he angrily declared, “Roof could be my son.” As the Oracle would say, “Bingo.” He, and millions more like him, identify with Roof. They grant the baby faced, salad bowl haircut wearing White supremacist the kind of absolution that many people of color can only imagine receiving were, Heaven forbid, the tables turned. They empathize with Roof. They do not see him first as the latest in a long line of racist mass murderers – the most recent, hateful, violent personification of our grossly unequal and unjust system, which is characterized and fueled by White dominance and disavowal of White supremacy. They see him not as the harbinger of violent bigotry, but an unwitting victim. Yes, as their son.

Perhaps this is why, as historian and public intellectual Brian Behnken recently observed, “Trayvon Martin buys skittles and an ice tea and ends up murdered.  Dylan Roof murders nine Black folks and gets treated to Burger King.” Apparently murderous White supremacists can also “have it their murderway.”

We must look courageously at the nature of White supremacy in America and the ways in which it defends itself at all costs. To my White brothers and sisters who have taken up the struggle and descended upon Charleston, signed petitions, written letters, donated to the cause, and otherwise acted in the aftermath of Roof’s carnage, thank you for you support. Don’t stop. People of color need relief and you’re next up at bat. If true change is to be made, we will need all hands on deck, especially yours.

The absence of racism is not the presence of anti-racism. We need more than good intentions. We need Whites to, as Mahatma Gandhi urged, “be the change you wish to see.” Racism will not go away until we eradicate it, and you must be as invested in its demise as people of color for this to happen. In the words of civil rights warrior Fred Shuttlesworth, rattlesnakes don’t commit suicide; ball players don’t put themselves out. You gotta put ‘em out.”

To people of color, wake up and keep your heads on a swivel. The American promise is virtuous and our advancements are real, but our trek in the wilderness continues and in the words of Robert Frost, we have “miles to go before we sleep.” There is no shelter or sanctuary for Black people in America.

Black people, we will not surrender and we will not back down. Others will either venture down the “rabbit hole,” unplug, and stand side-by-side with us in struggle, or we will compel them to, beginning with relegating the Confederate flag, the symbol of White supremacy and hatred that Roof so proudly waved, to museums where it belongs.

 

Matthew C. Whitaker is ASU Foundation professor of history and founding director of the Center for the Study of Race and Democracy at Arizona State University. He is also the owner and CEO of The Whitaker Group, L.L.C., an equity and inclusion, cultural competency, and human relations consulting firm. He can be followed on Twitter at @DrWhitaker. The views and opinions expressed by the author are his own and do not necessarily reflect the views, opinions, and official policies of Arizona State University.

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Activism

COMMENTARY: My Sunday School Lesson with President Jimmy Carter

When I saw him, Carter was spry, quick-witted, and kind. The former president wore a bolo string tie anchored by an eight-stone turquoise clasp that dangled below the neck, as he began the lesson on the subject of grief and the death of his 28-year-old grandson. Drawing from scripture (on this particular day, a passage on the persecution of the Thessalonians), Carter said such moments were simply tests of one’s faith, endurance, and hope.

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Photo courtesy of The White House.
Photo courtesy of The White House.

By Emil Guillermo

President Jimmy Carter, at age 100, didn’t make it to the new year, nor the next presidential inaugural.

I’ve always been a big Carter fan, so the news of his passing brought me back to a happy place.

Plains, Georgia, 2016.

I was visiting family not far from the land of presidential peanut farmers. I found myself the only full-blooded Filipino in the room at Maranatha Baptist Church, the spiritual home base for the esteemed No. 39.

President Carter looked fine that Sunday in Plains. But especially fine for his job on that day– to give the Sunday school lesson on what coincidentally was the 15th anniversary of 9/11.

Carter’s health made headlines in 2015 when he disclosed having both brain and liver cancer. It was thought he had just two or three weeks to live.

Everyone’s always underestimating Carter. After treatments, Carter’s forecast turned out not to be true.

When I saw him, Carter was spry, quick-witted, and kind. The former president wore a bolo string tie anchored by an eight-stone turquoise clasp that dangled below the neck, as he began the lesson on the subject of grief and the death of his 28-year-old grandson. Drawing from scripture (on this particular day, a passage on the persecution of the Thessalonians), Carter said such moments were simply tests of one’s faith, endurance, and hope.

“We lack inspiration, we lack the idealism to set our goals high. We’ve been satisfied with mediocrity. And I include myself,” Carter said. People want an average life, instead of aspiring to be, “outstanding, or superb or brilliant or exceptional.”

“I’m afraid that our country and its effect on people of other nations has suffered from the aftermath of 9/11,” Carter said. He “didn’t want to brag,” but said his goal for the country was always to be “superb and be a country that promoted peace and human rights…While I was in office, we never dropped a bomb, lost a missile, or fired a bullet.”

“Since 9/11,” Carter said, “we’ve pretty much abandoned our commitment to human rights as we reacted to terrorism.” He lamented that Afghanistan had become the longest war in American history, a direct outcome of 9/11, as well as the invasion of Iraq, which Carter called “unnecessary.”

Carter, whose administration took us out of an energy crisis, also pointed out how the U.S. is still suffering from a financial crisis that has exposed a deep inequality that has divided us as a people.

“We’ve become distrustful of people who are different from us,” Carter said. “We used to be a proud heterogeneous nation…and now we are fearful…and we’ve become poorer as a country.”

Carter won a Nobel Peace Prize in 2002; a fact that belies how many conservatives view his efforts to find a peace in the Middle East as “anti-Semitic.”

Jimmy Carter’s worldview requires open minds to come together. Too often. these days, that seems nearly impossible.

About the Author

Emil Guillermo is a journalist and commentator He was the first Filipino American to host a national news show in 1989 at NPR’s “All Things Considered.” See Emil Amok’s Takeout on www.patreon.com/emilamok Subscribe to him on YouTube.com/@emilamok1

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Activism

In 1974, Then-Gov. Jimmy Carter Visited the Home of Oakland Black Black Political Activist Virtual Murrell While Running for President

civil rights icon Georgia State Representative Julian Bond said that Carter, along with governors Reuben Askew of Florida, Dale Bumpers of Arkansas, and Terry Sanford of North Carolina, were all a part of what was being dubbed the “New South” and so supported civil rights and voting rights for African Americans.

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Virtual Murrell chats with Jimmy Carter two years before Carter was elected president in 1976. Courtesy photo.
Virtual Murrell chats with Jimmy Carter two years before Carter was elected president in 1976. Courtesy photo.

By Virtual T. Murrell
Special to The Post

On his way to seeking the presidency, then-Gov. Jimmy Carter visited the Bay Area in his capacity as campaign chairman of the Democratic National Committee in March of 1974.

A friend of mine, Bill Lynch, a Democrat from San Francisco, had been asked to host Carter, who was then relatively unknown. Seeking my advice on the matter, I immediately called my friend, civil rights icon Georgia State Representative Julian Bond, for his opinion.

Bond said that Carter, along with governors Reuben Askew of Florida, Dale Bumpers of Arkansas, and Terry Sanford of North Carolina, were all a part of what was being dubbed the “New South” and so supported civil rights and voting rights for African Americans.

Based on Julian’s comments, I agreed to host the governor. We picked him up at the San Francisco Airport. With his toothy smile, I could tell almost right away that he was like no other politician I had ever met. On his arrival, there was a message telling him to go to the VIP room, where he met then-Secretary of State Jerry Brown.

After leaving the airport, we went to a reception in his honor at the home of Paul “Red” Fay, who had served as the acting secretary of the Navy under President John Kennedy. (Carter, it turned out, had been himself a 1946 graduate of the U.S. Naval Academy and served as a submariner in the 1950s.)

The following afternoon, the Niagara Movement Democratic Club hosted a reception for Carter, which was a major success. Carter indicated that he would be considering running for president and hoped for our support if he did so.

As the event was winding down, I witnessed the most amazing moment: Carter’s wife, Rosalynn, was in the kitchen with my former wife, Irene, wearing an apron and busting suds! You would have to have been there to see it: The first and last time a white woman cleaned up my kitchen.

A few months later, President Richard Nixon resigned amid the Watergate scandal. He was succeeded by his vice president, Gerald Ford.

On the heels of that scandal, Jimmy Carter’s election in 1976 represented integrity and honesty at a point in America’s history when he was just what the nation needed to lead as president of the United States.

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Activism

Life After Domestic Violence: What My Work With Black Women Survivors Has Taught Me

Survivors sometimes lack awareness about the dynamics of healthy relationships, particularly when one has not been modeled for them at home. Media often minimizes domestic abuse, pushing the imagery of loyalty and love for one’s partner above everything — even harm.

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Paméla Michelle Tate, Ph.D.
Paméla Michelle Tate, Ph.D.

By Paméla Michelle Tate, Ph.D., California Black Media Partners

It was the Monday morning after her husband had a “situation” involving their child, resulting in food flying in the kitchen and a broken plate.

Before that incident, tensions had been escalating, and after years of unhappiness, she finally garnered enough courage to go to the courthouse to file for a divorce.

She was sent to an on-site workshop, and the process seemed to be going well until the facilitator asked, “Have you experienced domestic abuse?” She quickly replied, “No, my husband has never hit me.”

The facilitator continued the questionnaire and asked, “Has your husband been emotionally abusive, sexually abusive, financially abusive, technologically abusive, or spiritually abusive?”

She thought about how he would thwart her plans to spend time with family and friends, the arguments, and the many years she held her tongue. She reflected on her lack of access to “their money,” him snooping in her purse, checking her social media, computer, and emails, and the angry blowups where physical threats were made against both her and their children.

At that moment, she realized she had been in a long-suffering domestic abuse relationship.

After reading this, you might not consider the relationship described above as abusive — or you might read her account and wonder, “How didn’t she know that she was in an abusive relationship?”

Survivors sometimes lack awareness about the dynamics of healthy relationships, particularly when one has not been modeled for them at home. Media often minimizes domestic abuse, pushing the imagery of loyalty and love for one’s partner above everything — even harm.

After working with survivors at Black Women Revolt Against Domestic Violence in San Francisco, California, I have learned a great deal from a variety of survivors. Here are some insights:

Abuse thrives in isolation.
Societal tolerance of abusive behavior is prevalent in the media, workplaces, and even churches, although there are societal rules about the dos and don’ts in relationships.

Survivors are groomed into isolation.
Survivors are emotionally abused and manipulated almost from the beginning of their relationships through love-bombing. They are encouraged or coerced into their own little “love nest,” isolating them from family and friends.

People who harm can be charismatic and fun.
Those outside the relationship often struggle to believe the abuser would harm their partner until they witness or experience the abusive behavior firsthand.

Survivors fear judgment.
Survivors fear being judged by family, friends, peers, and coworkers and are afraid to speak out.

Survivors often still love their partners.
This is not Stockholm Syndrome; it’s love. Survivors remember the good times and don’t want to see their partner jailed; they simply want the abuse to stop.

The financial toll of abuse is devastating.
According to the Allstate Foundation’s study, 74% of survivors cite lack of money as the main reason for staying in abusive relationships. Financial abuse often prevents survivors from renting a place to stay. Compounding this issue is the lack of availability of domestic abuse shelters.

The main thing I have learned from this work is that survivors are resilient and the true experts of their own stories and their paths to healing. So, when you encounter a survivor, please take a moment to acknowledge their journey to healing and applaud their strength and progress.

About the Author

Paméla Michelle Tate, Ph.D., is executive director of Black Women Revolt Against Domestic Violence in San Francisco.

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