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War Memorial Separates Dead by Race, Divides Southern City

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In this photo taken Jan. 22, 2015, shows a plaque honoring World War I soldiers on Greenwood County memorial. The memorial honors its citizens who died in recent wars. The World War I and World War II soldiers are separated into colored and white. Greenwood Mayor Welborn Adams raised $15,000 to put new plaques on the statue, but a state law won't allow him to put them up. (AP Photo/Jeffrey Collins)

In this photo taken Jan. 22, 2015, shows a plaque honoring World War I soldiers on Greenwood County memorial. The memorial honors its citizens who died in recent wars. The World War I and World War II soldiers are separated into colored and white. Greenwood Mayor Welborn Adams raised $15,000 to put new plaques on the statue, but a state law won’t allow him to put them up. (AP Photo/Jeffrey Collins)

JEFFREY COLLINS, Associated Press

GREENWOOD, S.C. (AP) — Along Main Street in a small South Carolina city, there is war memorial honoring fallen World War I and II soldiers, dividing them into two categories: “white” and “colored.”

Welborn Adams, Greenwood’s white Democratic-leaning mayor, believes the bronze plaques are relics of the South’s scarred past and should be changed in the spirit of equality, replaced like the “colored” water fountains or back entrances to the movie theater that blacks were once forced to use.

Yet the mayor’s attempt to put up new plaques was blocked by a state law that brought the Confederate flag down from the Statehouse dome in 2000. The law forbids altering historical monuments in any way without approval from legislators.

Historians, black and white, have reservations about replacing the plaques, saying they should serve as a reminder of the once-segregated U.S. military.

“Segregation was the accepted social order of that time,” said Eric Williams, who spent 32 years as a historian with the U.S. Park Service. “If we alter the monument, we alter its historical integrity.”

The memorial is owned by the American Legion post in Greenwood and is on city property. On two of its sides, it lists soldiers who died in World War I and World War II that were from Greenwood County. A third side lists Korean and Vietnam War dead from the county without any racial distinction because the military was integrated by that time.

Adams said he asked other South Carolina mayors and doesn’t know of any other similar memorials in the state. Several historians also said they haven’t heard of a monument where fallen soldiers are separated by race.

About a year ago, American Legion post members asked the mayor if he thought he could raise $15,000 privately to change the monument. He was so sure he could, he took out a loan to pay for the new plaques so they could be dedicated on Martin Luther King Jr. Day.

Forty-three donors, almost all white, came through with the money. Adams wrote a $1,000 check himself.

But there was opposition, in part because of a quote from the mayor in a December story in The Index-Journal of Greenwood. “I think if history offends people it needs to be rewritten if possible,” Adams said.

The mayor acknowledged he didn’t choose his words carefully. He later said he meant that while history doesn’t change, the way a community presents itself does.

Days before the King Day ceremony, opponents threatened to try to have Adams arrested — perhaps on a misconduct in office charge — if he went forward with the new plaque. The mayor said he cried in his office when the city’s lawyer told him that opponents were right about the law.

“I wonder if some of the opposition is racism hiding behind history,” said Adams, who was elected mayor in 2008 in this city of 23,000, where about 45 percent of the population is black.

The Confederate flag law says no historical monument, erected by the state or by a local government, may be relocated, removed, disturbed, or altered without a two-thirds vote from state lawmakers. The law lists 10 wars, including the “War Between the States,” — the genteel, Southern name for the Civil War.

The purpose of this part of the law was to appease people who worried 15 years ago that Confederate memorials and street and park names in honor of generals would be torn down in wake of the flag being removed from the Statehouse dome and being put in front of the South Carolina Capitol alongside a Confederate soldier monument. The flag is still a sore point for the NAACP and other black leaders.

A bill has been filed to change the Greenwood memorial and half of the members of the state Senate are listed as sponsors, but some legislators who helped craft the Confederate flag law are leery to bring the divisive issue up again.

“I’ll look at the bill,” said Sen. John Courson, a Republican from Columbia who has been in the Senate since 1985. “But I don’t want to reopen the whole debate. That was last century’s battle.”

Williams, the former Park Service historian, has been one of the most vocal critics. Williams, who is white, wants to see a small display nearby saying the military was segregated back then and that’s why the names are listed the way they are.

Activist Joseph McGill, who spends the night in old slave cabins to get attention to preserve them, agrees. He says talk about switching plaques reminds him of schools that don’t want students reading “Huckleberry Finn” because of racially offensive language from the 1800s is in the book.

“That could just spread the perception that segregation did not exist or wasn’t that bad,” McGill said.

Chad Williams of Brandeis University in Boston has extensively studied black soldiers in World War I. He said he understands the desire to correct a historical injustice, but another sign explaining why the soldiers were separated by race is much more powerful and historically accurate.

“I think it is important to acknowledge the specific context in how African-American soldiers had to serve in the military,” Williams said.

Will Moredock, a freelance journalist trying to get South Carolina to remove the statue of segregationist Gov. Ben Tillman from the Statehouse grounds, said that is shortsighted. Americans are given the power to change laws and even the framework of its government with amendments to the Constitution. So why should historical monuments be any different?

“Every generation has the right to choose the people and the causes it wishes to enshrine in its public places,” Moredock said.

The mayor planned to put the old plaques in the county museum. For now, they remain on the monument and the new ones sit in City Hall storage, waiting for the Legislature to act.

“I am fully aware this is much tougher than I ever expected,” Adams said. “But it’s the right thing to do.”

___

Follow Jeffrey Collins on Twitter at http://twitter.com/JSCollinsAP.

Copyright 2015 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.

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Activism

OPINION: Your Voice and Vote Impact the Quality of Your Health Care

One of the most dangerous developments we’re seeing now? Deep federal cuts are being proposed to Medicaid, the life-saving health insurance program that covers nearly 80 million lower-income individuals nationwide. That is approximately 15 million Californians and about 1 million of the state’s nearly 3 million Black Californians who are at risk of losing their healthcare. 

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Rhonda M. Smith.
Rhonda M. Smith.

By Rhonda M. Smith, Special to California Black Media Partners

Shortly after last year’s election, I hopped into a Lyft and struck up a conversation with the driver. As we talked, the topic inevitably turned to politics. He confidently told me that he didn’t vote — not because he supported Donald Trump, but because he didn’t like Kamala Harris’ résumé. When I asked what exactly he didn’t like, he couldn’t specifically articulate his dislike or point to anything specific. In his words, he “just didn’t like her résumé.”

That moment really hit hard for me. As a Black woman, I’ve lived through enough election cycles to recognize how often uncertainty, misinformation, or political apathy keep people from voting, especially Black voters whose voices are historically left out of the conversation and whose health, economic security, and opportunities are directly impacted by the individual elected to office, and the legislative branches and political parties that push forth their agenda.

That conversation with the Lyft driver reflects a troubling surge in fear-driven politics across our country. We’ve seen White House executive orders gut federal programs meant to help our most vulnerable populations and policies that systematically exclude or harm Black and underserved communities.

One of the most dangerous developments we’re seeing now? Deep federal cuts are being proposed to Medicaid, the life-saving health insurance program that covers nearly 80 million lower-income individuals nationwide. That is approximately 15 million Californians and about 1 million of the state’s nearly 3 million Black Californians who are at risk of losing their healthcare.

Medicaid, called Medi-Cal in California, doesn’t just cover care. It protects individuals and families from medical debt, keeps rural hospitals open, creates jobs, and helps our communities thrive. Simply put; Medicaid is a lifeline for 1 in 5 Black Americans. For many, it’s the only thing standing between them and a medical emergency they can’t afford, especially with the skyrocketing costs of health care. The proposed cuts mean up to 7.2 million Black Americans could lose their healthcare coverage, making it harder for them to receive timely, life-saving care. Cuts to Medicaid would also result in fewer prenatal visits, delayed cancer screenings, unfilled prescriptions, and closures of community clinics. When healthcare is inaccessible or unaffordable, it doesn’t just harm individuals, it weakens entire communities and widens inequities.

The reality is Black Americans already face disproportionately higher rates of poorer health outcomes. Our life expectancy is nearly five years shorter in comparison to White Americans. Black pregnant people are 3.6 times more likely to die during pregnancy or postpartum than their white counterparts.

These policies don’t happen in a vacuum. They are determined by who holds power and who shows up to vote. Showing up amplifies our voices. Taking action and exercising our right to vote is how we express our power.

I urge you to start today. Call your representatives, on both sides of the aisle, and demand they protect Medicaid (Medi-Cal), the Affordable Care Act (Covered CA), and access to food assistance programs, maternal health resources, mental health services, and protect our basic freedoms and human rights. Stay informed, talk to your neighbors and register to vote.

About the Author

Rhonda M. Smith is the Executive Director of the California Black Health Network, a statewide nonprofit dedicated to advancing health equity for all Black Californians.

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Activism

OPINION: Supreme Court Case Highlights Clash Between Parental Rights and Progressive Indoctrination

At the center of this controversy are some parents from Montgomery County in Maryland, who assert a fundamental principle: the right to shield their children from exposure to sexual content that is inappropriate for their age, while also steering their moral and ethical upbringing in alignment with their faith. The local school board decided to introduce a curriculum that includes LGBTQ+ themes — often embracing controversial discussions of human sexuality and gender identity.

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Craig J. DeLuz. Courtesy of Craig J. DeLuz.
Craig J. DeLuz. Courtesy of Craig J. DeLuz.

By Craig J. DeLuz, Special to California Black Media Partners

In America’s schools, the tension between parental rights and learning curricula has created a contentious battlefield.

In this debate, it is essential to recognize that parents are, first and foremost, their children’s primary educators. When they send their children to school — public or private — they do not surrender their rights or responsibilities. Yet, the education establishment has been increasingly encroaching on this vital paradigm.

A case recently argued before the Supreme Court regarding Maryland parents’ rights to opt out of lessons that infringe upon their religious beliefs epitomizes this growing conflict. This case, Mahmoud v. Taylor, is not simply about retreating from progressive educational mandates. It is fundamentally a defense of First Amendment rights, a defense of parents’ rights to be parents.

At the center of this controversy are some parents from Montgomery County in Maryland, who assert a fundamental principle: the right to shield their children from exposure to sexual content that is inappropriate for their age, while also steering their moral and ethical upbringing in alignment with their faith. The local school board decided to introduce a curriculum that includes LGBTQ+ themes, often embracing controversial discussions of human sexuality and gender identity. The parents argue that the subject matter is age-inappropriate, and the school board does not give parents the option to withdraw their children when those lessons are taught.

This case raises profound questions about the role of public education in a democratic society. In their fervent quest for inclusivity, some educators seem to have overlooked an essential truth: that the promotion of inclusivity should never infringe upon parental rights and the deeply held convictions that guide families of different faith backgrounds.

This matter goes well beyond mere exposure. It veers into indoctrination when children are repeatedly confronted with concepts that clash with their family values. 

“I don’t think anybody can read that and say: well, this is just telling children that there are occasions when men marry other men,” noted Justice Samuel Alito. “It has a clear moral message, and it may be a good message. It’s just a message that a lot of religious people disagree with.”

Justice Amy Coney Barrett raised a crucial point, noting that it is one thing to merely expose students to diverse ideas; it is quite another to present certain viewpoints as indisputable truths. By framing an ideology with the certainty of “this is the right view of the world,” educators risk indoctrination rather than enlightenment. This distinction is not merely academic; it speaks to the very essence of cultivating a truly informed citizenry.

Even Justice Elena Kagan expressed concern regarding the exposure of young children to certain materials in Montgomery County.

“I, too, was struck by these young kids’ picture books and, on matters concerning sexuality, I suspect there are a lot of non-religious parents who weren’t all that thrilled about this,” she said.

Justice John Roberts aptly questioned the practicality of expecting young children to compartmentalize their beliefs in the classroom.

“It is unreasonable to expect five-year-olds, still forming their worldviews, to reconcile lessons that conflict fundamentally with the teachings they receive at home,” he said.

As was noted in my previous commentary, “The Hidden Truth In The Battle Over Books In American Schools”, what lies at the heart of these debates is a moral disconnect between the values held by the majority of Americans and those promoted by the educational establishment. While the majority rightly argue that material containing controversial content of a sexual nature should have no place in our children’s classrooms, the education establishment continues to tout the necessity of exposing children to such content under the guise of inclusivity. This disregards the legitimate values held by the wider community.

Highlighted in this case that is before the Supreme Court is a crucial truth: parents must resolutely maintain their right to direct their children’s education, according to their values. This struggle is not simply a skirmish; it reflects a broader movement aimed at reshaping education by privileging a state-sanctioned narrative while marginalizing dissenting voices.

It is imperative that we assert, without hesitation, that parents are — and must remain — the primary educators of their children.

When parents enroll a child in a school, it should in no way be interpreted as a relinquishment of parental authority or the moral guidance essential to their upbringing. We must stand firm in defending parental rights against the encroaching ideologies of the education establishment.

About the Author

Craig J. DeLuz has almost 30 years of experience in public policy and advocacy. He has served as a member of The Robla School District Board of Trustees for over 20 years. He also currently hosts a daily news and commentary show called “The RUNDOWN.” You can follow him on X at @CraigDeLuz.

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Activism

Newsom, Pelosi Welcome Election of First American Pope; Call for Unity and Compassion

“In his first address, he reminded us that God loves each and every person,” said Newsom. “We trust that he will shepherd us through the best of the Church’s teachings: to respect human dignity, care for the poor, and wish for the common good of us all.” Newsom also expressed hope that the pontiff’s leadership would serve as a unifying force in a time of global instability.

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Pope Leo XIV. Screenshot.
Pope Leo XIV. Screenshot.

By Bo Tefu, California Black Media

Gov. Gavin Newsom and First Partner Jennifer Siebel Newsom on May 8 issued a statement congratulating Pope Leo XIV on his historic election as the first American to lead the Catholic Church.

The announcement has drawn widespread reaction from U.S. leaders, including former House Speaker Nancy Pelosi, who called the moment spiritually significant and aligned with the values of service and social justice.

In their statement, the Newsoms expressed hope that the newly elected pope would guide the Church with a focus on compassion, dignity, and care for the most vulnerable. Newsom said he and the First Partner joined others around the world in celebrating the milestone and were encouraged by the pope’s first message.

“In his first address, he reminded us that God loves each and every person,” said Newsom. “We trust that he will shepherd us through the best of the Church’s teachings: to respect human dignity, care for the poor, and wish for the common good of us all.”

Newsom also expressed hope that the pontiff’s leadership would serve as a unifying force in a time of global instability.

“May he remind us that our better angels are not far away — they’re always within us, waiting to be heard,” he said.

Pelosi, a devout Catholic, also welcomed the pope’s election and noted his symbolic connection to earlier church leaders who championed workers’ rights and social equality.

“It is heartening that His Holiness continued the blessing that Pope Francis gave on Easter Sunday: ‘God loves everyone. Evil will not prevail,’” said Pelosi.

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