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Berkeley

War, ‘Mutiny’ and Civil Rights: Remembering Port Chicago

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By Barry Bergman, UC Berkeley News

Just after 10:18 p.m. on July 17, 1944, UC Berkeley seismographs measured what looked like a 3.4-magnitude earthquake. Far from a routine temblor, though, this was a seismic event of a different kind: a ferocious explosion at the Port Chicago naval base, the worst stateside disaster of World War II.

The cargo ship E.A. Bryan, docked at the base east of Martinez on the southern bank of the Sacramento, was loaded with 4,000-plus tons of bombs and ammunition, roughly half its capacity, when it lit up the East Bay skies. With the explosive force of five kilotons of TNT, the blast instantly killed 320 men, 202 of them African American, and injured another 390 military personnel and civilians.

A view of the wrecked pier after the explosion at Port Chicago. The submerged stern of the Quinault Victory is visible at upper right. (U.S. Navy photo, courtesy of Robert Allen)

A view of the wrecked pier after the explosion at Port Chicago. The submerged stern of the Quinault Victory is visible at upper right. (U.S. Navy photo, courtesy of Robert Allen)

The Quinault Victory, set to start taking on munitions later that night, was also destroyed, along with the base itself and much of the small town of Port Chicago, more than a mile away. The Bryan was so decimated that its wreckage was never recovered. Neither were most of the bodies.

Aftershocks followed. The explosion led to the six-week trial — and dismayingly swift conviction — of 50 Black sailors, whose refusal to return to loading ammunition was judged by the Navy to be mutiny. But Berkeley sociologist Robert Allen, who spent years poring over records and interviewing Port Chicago

survivors, views the “mutiny” as an act of resistance, best understood in the context of other protests by African American servicemen during wartime, and of the nationwide civil-rights movement it foreshadowed.

“What happened there was what was happening to black labor generally — namely, to be segregated into the most demeaning jobs, the hardest jobs, the lowest-paying jobs,” says Allen, whose 1989 book, “The Port Chicago Mutiny,” sparked a resurrection of public interest in a pivotal moment in the history of U.S. race relations. “That was the history of black labor, going back to sharecropping, the Jim Crow system, all of that. These guys were products of that themselves.”

Allen, a soft-spoken Georgia native and recently retired Berkeley adjunct professor, will moderate a panel discussion at a 70th-anniversary symposium July 17 at Diablo Valley College, near the site of the disaster. A second panel at the event, which will feature speakers including historian Leon Litwack, the Pulitzer Prize-winning Berkeley professor emeritus, will be moderated by John Lawrence, a Berkeley Ph.D. and former chief of staff to East Bay congressman George Miller, with whom he has worked for federal recognition and exoneration for the convicted sailors.

Allen himself was unaware of the case until 1976, when he came across a pamphlet written in 1945 by Thurgood Marshall, a future Supreme Court justice, for the NAACP Legal Defense Fund. It began with a question: “Remember Port Chicago?”

Allen read on. The brochure laid out not only the facts of the case, but the broader racial context. All of the roughly 1,400 enlisted men assigned to load ammunition at the base were black, while all the commissioned officers were white. The African American sailors could not become officers, or even transfer laterally to other types of work — including combat, which is why many had volunteered for service in the first place.

“A racially segregated base — here in California,” Allen says, his wonder at the

Robert Allen

Robert Allen

discovery still evident. “And segregated by federal law at that.” The sailors, he adds, “were basically locked in a prison called Port Chicago Naval Depot.”

And though neither enlisted men nor officers were trained to handle bombs, they faced constant, round-the-clock pressure to ship ammunition from Port Chicago, built in response to Japan’s 1941 attack on Pearl Harbor. The odds of a catastrophic accident were not lost on the men.

After the worst finally happened — an explosion so violent it blew a 440-foot Navy vessel to bits, along with any clues to the accident’s cause — the survivors were understandably fearful of returning to work.

“Keep in mind that half of them are teenagers,” Allen says. “These are kids, terrified of going back to work and getting killed in another explosion.”

Joseph Small, who was 23 when the Bryan blew and respected by most of his younger crewmates, recalled in interviews with Allen how the survivors were expected simply to return to their regular jobs: “The men said, ‘Well, what are you going to do?’ And he said, ‘I’m not going back to the same work under the same conditions under the same officers.’

“That’s the language of a strike. That’s exactly what the stevedores would have said on the waterfront here if they were engaged in a wildcat strike,” Allen says. “But there’s no such thing in the military. And so they get put on trial for mutiny, and for their very lives.”

Labeled a “ringleader,” Small was among the 50 sailors convicted by a panel of admirals. Their defense counsel, a white Navy lieutenant, argued that the men — many of whom acted heroically in the wake of the accident — may have refused to follow orders, but had made no concerted effort to seize command from established military authorities, and so were not guilty of mutiny.

Outside the San Francisco courtroom, meanwhile, Thurgood Marshall was raising broader issues. “This is not 50 men on trial for mutiny,” he declared. “This is the Navy on trial for its whole vicious policy toward Negroes.”

Nonetheless, after barely an hour of deliberation, all 50 men were sentenced to 15 years in prison, to be followed by dishonorable discharge from the Navy. (The end of the war brought their early release.) But they also won a crucial victory.

The notoriety of their plight — which had prompted Eleanor Roosevelt to send a copy of Marshall’s pamphlet to Navy Secretary James Forrestal, with the wish that “in the case of these boys special care will be taken” — led to two white divisions sharing the work of loading ammunition at Port Chicago.

“That’s the very first step in beginning to desegregate the Navy, when they bring in these guys to do the same work that only blacks were doing before,” Allen says

. Over the next year the Navy would permit mixed crews of black and white sailors, though initially limiting black sailors to 10 percent of crews on some auxiliary vessels, and 30 percent at ammunition depots. (The other military branches remained segregated until 1948.)

With the dawn of the postwar era, the explosion and subsequent trial — not to mention their larger significance — were relegated to footnotes in history. “So by the time I was onto it, it was really lost to memory,” Allen says. “And I became interested in trying to find out what had happened.”

It would be 13 years before The Port Chicago Mutiny was completed. Its publication quickly led to an Emmy Award-winning KRON documentary, and then to a spate of other articles, movies and books. (Steve Sheinkin, who recently published a book on the topic for younger readers, is scheduled to speak at Diablo Valley College next week.)

As media attention grew, so did public interest and political efforts to “remember Port Chicago.” Prodded by Lawrence — now a visiting professor at the UC Washington Center — Rep. Miller and others pushed Congress to create the Port Chicago National Memorial at the site of the explosion in 1994, and helped persuade President Clinton to pardon one of the few surviving convicted sailors in 1999.

Yet the Navy has refused to exonerate them, and Allen’s not optimistic about Congress. He’s pinning his hopes on a proclamation by President Obama — and on the spotlight from events like Thursday’s symposium.

Though none of the 50 are still alive, “it would be important to the families to remove this stigma, and it’s important to the nation,” he says. “Because then the nation could say, ‘OK, we understand it. These guys did something that was technically illegal. But they did it in a way that brought about change for the better, just as the civil-rights activists did in the South.’

“The government may not necessarily want to paint them as heroes, but it can no longer paint them as demons,” he adds. “When we look at the process of desegregation in the military, one of its sources is what happened at Port Chicago. We should stop penalizing these sailors for having done something that we now recognize was for the benefit of the country.

“It’s time,” Allen says, “to exonerate these fellows.”

For more details, or to register for the free July 17th event, visit http://portchicagomemorial.org/

 

Arts and Culture

Farwest Region Deltas Celebrate Centennial With “September Breakfast” Honoring Vivian Osborne Marsh

The region was established in 1925 under the leadership of Vivian Osborne Marsh, who became its first Regional Director. Marsh was a pioneering scholar and civic leader, earning recognition as the first Black woman to receive both a bachelor’s and a master’s degree in anthropology from UC Berkeley.

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Farwest Regional Director, Kimberly Usher, Mayor Barbara Lee, US Representative Lateefah Simon, and Farwest Regional Representative, Radiya Ajibade. Photo courtesy of Farwest Regional Photographer Vicki P. Love.
Farwest Regional Director, Kimberly Usher, Mayor Barbara Lee, US Representative Lateefah Simon, and Farwest Regional Representative, Radiya Ajibade. Photo courtesy of Farwest Regional Photographer Vicki P. Love.

By Antoinette Porter

Hundreds of members of Delta Sigma Theta Sorority, Inc., and their guests gathered at the Martin Luther King Jr. Student Union at the University of California, Berkeley, to mark the 100th anniversary of the sorority’s Farwest Region.

The region was established in 1925 under the leadership of Vivian Osborne Marsh, who became its first Regional Director. Marsh was a pioneering scholar and civic leader, earning recognition as the first Black woman to receive both a bachelor’s and a master’s degree in anthropology from UC Berkeley.

Marsh went on to serve as Delta Sigma Theta’s 7th National President, where she launched the sorority’s National Library Project to expand access to books in underserved Black communities in the South. During her presidency, the organization also became a prominent voice in the civil rights movement, lobbying Congress to pass anti-lynching legislation.

Bak in the Bay Area, Marsh devoted her career to advancing educational opportunities, mentoring young people, and strengthening community life. That commitment continues to shape the region, which supports initiatives in education, social justice, and economic development. Current projects include raising scholarship funds for students at Historically Black Colleges and Universities, voter education campaigns, and health and wellness programs.

A century after its founding, the Farwest Region of Delta Sigma Theta remains active across California and other western states, carrying forward Marsh’s vision of service and advocacy.

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Arts and Culture

Cal Performances Presents Angélique Kidjo & Yo-Yo Ma in Sarabande Africaine at UC Berkeley Greek Theatre on Aug. 30

On Saturday, Aug. 30, the pair will debut the Bay Area premiere of Sarabande Africaine, joined by pianist Thierry Vaton, percussionist David Donatien, and special guest Sinkane. The program illuminates centuries of musical interplay between African traditions and Western classical forms, using the Baroque sarabande dance, and its African ancestor, the Congolese spirit dance Zarabanda, as a gateway to exploring the deep, interconnected roots of global music. 

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Angelique Kidjo and Yo-Yo Ma. Wikimedia photos.
Angelique Kidjo and Yo-Yo Ma. Wikimedia photos.

By Carla Thomas

On Labor Day weekend two of the world’s most celebrated musicians and cultural ambassadors, Grammy Award–winning vocalist Angélique Kidjo and legendary cellist Yo-Yo Ma join forces for an evening of music, history, and cultural dialogue at UC Berkeley’s historic Hearst Greek Theatre.

On Saturday, Aug. 30, the pair will debut the Bay Area premiere of Sarabande Africaine, joined by pianist Thierry Vaton, percussionist David Donatien, and special guest Sinkane. The program illuminates centuries of musical interplay between African traditions and Western classical forms, using the Baroque sarabande dance, and its African ancestor, the Congolese spirit dance Zarabanda, as a gateway to exploring the deep, interconnected roots of global music.

Both Kidjo and Ma have built careers not only as great performers but as passionate advocates for cultural understanding. Sarabande Africaine is as much a conversation about shared heritage as it is a musical performance, blending genres, geographies, and histories.

“Every day there are moments when all of us can feel we are on the inside of something and also when we feel we are on the outside of something,” said Yo-Yo Ma.  “To be able to understand both at the same time and oscillate between the two gives us a larger perspective on the world.”

“If your mind is open, and there is no fear, it’s easier to listen, and to question yourself,” said Kidjo.

The upcoming performance is presented within Cal Performances’ Illuminations: “Exile & Sanctuary” series for the 2025–26 season. The production explores exile as more than just physical displacement, but a disruption in identity and belonging, while sanctuary represents both refuge and the creative space where new connections and communities can take shape.

Cal Performances’ Illuminations bridges performances with UC Berkeley’s academic research, pairing the arts with conversations about urgent global issues.

Kidjo’s continued partnership with Cal Performances includes her 2021–22 artist-in-residence, premiering her music-theater work Yemandja, set in 19th-century West Africa during the transatlantic slave trade.

She also participated in the Bias in Our Algorithms and Society panel alongside campus leaders like Jennifer Chayes, and joined the Black Studies Collaboratory for a dialogue on music, diaspora, and the world.

She has since returned to Berkeley for multiple performances, most recently in 2024 at Zellerbach Hall.

Yo-Yo Ma’s history with Cal Performances spans decades, beginning in 1997. One notable project includes the 2018 performance of Bach’s complete cello suites at the Greek Theatre, a testament to his devotion to creating “transformative concert experiences in iconic spaces.”

For tickets and more information, visit calperformances.org.

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Activism

The Case Against Probate: False Ruling Invalidates Black Professor’s Estate Plan, Ignoring 28-Year Relationship

Zakiya Folami Jendayi, beneficiary of Head’s estate, states that “The errors, ranging from misstatements of fact, omissions of critical evidence, and reliance on false arguments and testimony, formed the basis of Judge Sandra K. Bean’s ruling against me, Dr. Head’s previous student, mentee, sorority sister and long-time friend,and despite the fact that I was her chosen, power of attorney, Advanced Healthcare Directive agent, trustee, executor and sole beneficiary.” 

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Dr. Head and Zakiya Jendayi, Their 28 year old friendship was ignored by Probate Court Judge Bean who ruled in favor of Dr. Head's estranged sister's. One sister could not identify Head, in a picture shown while under oath.
Dr. Head and Zakiya Jendayi, Their 28 year old friendship was ignored by Probate Court Judge Bean who ruled in favor of Dr. Head's estranged sister's. One sister could not identify Head, in a picture shown while under oath.

By Tanya Dennis

Part 5                         

In a shocking miscarriage of justice, a California probate judge issued a Statement of Decision on March 28 riddled with numerous documented errors that invalidated the estate plan of esteemed Black Studies professor Dr. Laura Dean Head.

The ruling from the Alameda County Superior Court’s probate division in Berkeley has sparked outrage from advocates for probate reform, community members and civil rights activists, who say the decision reflects deep flaws in the probate system, blatant disregard for due process, and the wishes of the ancestors. Judge Sandra Bean’s ruling reflects a repeated outcome seen in Black and Brown communities.

Zakiya Folami Jendayi, beneficiary of Head’s estate, states that “The errors, ranging from misstatements of fact, omissions of critical evidence, and reliance on false arguments and testimony, formed the basis of Judge Sandra K. Bean’s ruling against me, Dr. Head’s previous student, mentee, sorority sister and long-time friend,and despite the fact that I was her chosen, power of attorney, Advanced Healthcare Directive agent, trustee, executor and sole beneficiary.”

Reading court transcripts, the most egregious violations according to Jendayi reveal a pivotal point in the ruling that rested on a letter from Dr. Stephan Sarafian of Kaiser Permanente, who misidentified Dr. Head as male, misstated the day, month, and year, and asserted Head lacked capacity.

Under cross-examination, he reversed his opinion and admitted under oath that he never conducted a mental evaluation, did not diagnose Dr. Head with incapacity, did not write the letter, and stated he merely signed it “in case it was needed in the future.”

Despite Sarafian’s perjury, on Oct. 17, 2024, the California Court of Appeal upheld the lower court decision that relied on Sarafian’s discredited letter to invalidate Dr. Head’s estate plan, ignored Jendayi’s requests to impeach his testimony and dismiss Sarafian’s testimony and letter that both the Kaiser Grievance Department and the Medical Board of California denounced.

In her ruling, Judge Bean agreed with the false argument by attorney Leahy, which alleged that Jendayi provided the names of the beneficiaries to Head’s estate attorney, Elaine Lee. Bean made this decision despite Lee’s sworn testimony that Dr. Head had met with her alone, behind closed doors, and made the independent decision to leave her estate to Jendayi.

According to court records, Judge Bean reversed the burden of proof in the undue influence claim before any of Jendayi’s witnesses testified, forcing Jendayi to disprove allegations that were never substantiated by witnesses or records.

Bean ruled: “Respondent took Dr. Head to her apartment where she assumed complete control of Dr. Head’s day-to-day care, medical care, and all aspects of her life.” Jendayi proved that statement was false.

Bean also ruled that Respondent controlled Dr. Head’s necessities of life, food, and hospice care, despite zero testimony or documentation supporting any of those claims.

The court reduced Jendayi’s role to “a friend who, at best, cared for Dr. Head during the final two months,” totally ignoring 28 years of friendship, testimony, evidence, letters of recommendation, emails, and medical records.

Exhibits confirming Dr. Head’s intent and capacity, including the discredited medical letter, Exhibit 90, were omitted or misrepresented in the judge’s final decision.

Jendayi says, “The injustice within the probate justice system is devastating, traumatizing and financially depleting. It’s nothing short of legalized crime!”

Jendayi is now appealing to the Supreme Court of the U.S. with a petition citing denial of due process, judicial misconduct, and systemic bias in probate courts.

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