National
White US Gunman Caught in Killing of 9 in Black Church
JEFFREY COLLINS, Associated Press
RUSS BYNUM, Associated Press
CHARLESTON, South Carolina (AP) — A white man who joined a prayer meeting inside a historic black church and then fatally shot nine people was captured without resistance Thursday after an all-night manhunt, Charleston’s police chief said.
Dylann Storm Roof, 21, spent nearly an hour inside the church Wednesday night before killing six women and three men, including the pastor. A citizen spotted his car in North Carolina and tipped police, Chief Greg Mullen said.
The chief wouldn’t discuss a motive. Charleston Mayor Joseph P. Riley Jr. called it “pure, pure concentrated evil.” Stunned community leaders and politicians condemned the attack on The Emanuel African Methodist Episcopal Church, and Attorney General Loretta Lynch said the Justice Department has begun a hate crime investigation.
President Barack Obama, who personally knew the slain pastor, state Sen. Clementa Pinckney, said these shootings have to stop.
“At some point, we as a country will have to reckon with the fact that this type of mass violence does not happen in other advanced countries,” Obama said.
Pinckney, 41, was a married father of two who became the youngest member of the South Carolina state House when he was elected as a Democrat at 23.
“He never had anything bad to say about anybody, even when I thought he should,” State House Minority leader Todd Rutherford told The Associated Press. “He was always out doing work either for his parishioners or his constituents. He touched everybody.”
Roof’s childhood friend, Joey Meek, alerted the FBI after recognizing him in a surveillance camera image, said Meek’s mother, Kimberly Konzny. Roof had worn the same sweatshirt while playing Xbox videogames in their home recently.
“I don’t know what was going through his head,” Konzny said. “He was a really sweet kid. He was quiet. He only had a few friends.”
Roof had been to jail: State court records show a pending felony drug case against him, and a past misdemeanor trespassing charge.
He also displayed the flags of defeated white-ruled regimes: a Confederate flag was on his license plate, Konzny said, and a photo on his Facebook page shows him wearing a jacket with stitched-on flag patches from Rhodesia and apartheid-era South Africa.
The shooting evoked painful memories of other attacks. Black churches were bombed in the 1960s when they served as organizing hubs for the Civil Rights movement, and burned by arsons across the South in the 1990s. Others survived shooting sprees.
This particular congregation, which formed in 1816, has its own grim history: A founder, Denmark Vesey, was hanged after trying to organize a slave revolt in 1822, and white landowners burned the church in revenge, leaving parishioners to worship underground until after the Civil War.
This shooting “should be a warning to us all that we do have a problem in our society,” said state Rep. Wendell Gilliard, a Democrat whose district includes the church. “There’s a race problem in our country. There’s a gun problem in our country. We need to act on them quickly.”
“Of all cities, in Charleston, to have a horrible hateful person go into the church and kill people there to pray and worship with each other is something that is beyond any comprehension and is not explained,” Riley said. “We are going to put our arms around that church and that church family.”
NAACP President and CEO Cornell William Brooks said “there is no greater coward than a criminal who enters a house of God and slaughters innocent people.”
A few bouquets of flowers tied to a police barricade outside the church formed a small but growing memorial.
The attack came two months after the fatal shooting of an unarmed black man, Walter Scott, by a white police officer in neighboring North Charleston that sparked major protests and highlighted racial tensions in the area. The officer awaits trial for murder, and the shooting prompted South Carolina lawmakers to push through a bill helping all police agencies in the state get body cameras. Pinckney was a sponsor of that bill.
“I am very tired of people telling me that I don’t have the right to be angry,” Community organizer Christopher Cason said. “I am very angry right now.”
___
Contributors include Alex Sanz, Meg Kinnard and David Goldman in Charleston, South Carolina; Eric Tucker in Washington and Jacob Jordan in Atlanta.
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This story has been corrected to show Roof’s friend’s mother’s surname is Konzny, not Kozny.
Copyright 2015 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.
Activism
Oakland Post: Week of November 13 – 19, 2024
The printed Weekly Edition of the Oakland Post: Week of November 13 – 19, 2024
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Activism
Oakland Post: Week of November 6 – 12, 2024
The printed Weekly Edition of the Oakland Post: Week of November 6 – 12, 2024
To enlarge your view of this issue, use the slider, magnifying glass icon or full page icon in the lower right corner of the browser window.
#NNPA BlackPress
OP-ED: The Illusion of Allyship. White Women, Your Yard Signs Mean Nothing to Me
NNPA NEWSWIRE – “The blue bracelets are something White women are wearing so others can see that they didn’t vote for Trump,” says Liberal Lisa from Oklahoma on X. Chile, bye. These bracelets are hollow symbols, empty gestures that mean nothing to me. An accessory to claim distance from Trump’s legacy is superficial comfort, while the choice to not stand with us in the voting booth is far more profound.
Political yard signs can symbolize intentions and allegiance. But this year, they’ve also symbolized betrayal. During this general election, Black women were led to believe that more White women would stand with us. Exit polls, however, told a different story. Despite overwhelming displays of support, more White women still chose to vote for the convicted felon, reality TV star, and rapist. White women answered the call but left us hanging at the polls.
A Familiar Disappointment
I live in DeKalb County, Georgia, and the abundance of Harris-Walz yard signs could’ve fooled me. But I’ve seen this before, back when Stacey Abrams ran for governor. White women showed up, put up signs, attended rallies, knocked on doors, and phone-banked. Yet, when it came time to vote, they let us down—not once but twice. I’ve been here for over 15 years, and if there’s one thing I know, it’s that political signs are symbols without weight.
In every election, I’ve talked with White women. Most aren’t the primary earners in their families and vote along party lines, aligning with the preferences of their fathers and husbands. These conversations reveal a reluctance to break from tradition, even when their votes affect women and certainly when their votes impact the lives of people who look like me.
The Illusion of Solidarity—Symbols Are Not Enough
On social media, I’m seeing White women posting pictures of blue bracelets to “prove” they didn’t vote for Trump. “The blue bracelets are something White women are wearing so others can see that they didn’t vote for Trump,” says Liberal Lisa from Oklahoma on X. Chile, bye. These bracelets are hollow symbols, empty gestures that mean nothing to me. An accessory to claim distance from Trump’s legacy is superficial comfort, while the choice to not stand with us in the voting booth is far more profound.
I’ve seen Black Lives Matter signs and black squares posted on Instagram to “prove” support for Black people, but we now know that was a lie, too. Will those same people who claimed Black lives mattered now take down their Harris-Walz signs and show their true selves?
Navigating these truths is a daily struggle for me—professionally and socially. White women often misuse their privilege, supporting us only when it’s convenient. Seeing overqualified Black women sabotaged or abandoned by White women at critical moments is a constant emotional challenge. It’s exhausting to live with this reality, especially when solidarity seems like something they pick up and discard at will.
One clever campaign ad from Harris-Walz that spoke directly to White women. “Your Vote, Your Choice” emphasized that their vote was private—independent of their household situation. Another was from Olivia Howell Dreizen, the “Vote Without Fear” campaign, which empowered women to consider the greater impact of their choices. But it seems many still couldn’t choose the roadmap to freedom—even when it was handed to them.
A Call for Action Beyond Words
White women, I want to believe you care, but actions speak louder than yard signs, bracelets, or Instagram posts. Show up in our communities, advocate in your workplaces, and stand up to dismantle the structures that uphold white supremacy. Only through real action will we know where you stand.
If you choose not to act, we see you—and we know exactly where you stand. Good luck these next four years.
Disclaimer: The views and opinions expressed in this article do not necessarily reflect the official policy or position of BlackPressUSA.com or the National Newspaper Publishers Association.
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