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Black Ethiopian Jews Ask Do Their Lives Matter

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Efrat Yerday, columnist “The Hottest Pale in Hell” magazine and activist. (Photo courtesy Kai ELZ/The Chicago Defender)

Efrat Yerday, columnist “The Hottest Pale in Hell” magazine and activist. (Photo courtesy Kai ELZ/The Chicago Defender)

By Kai EL’ Zabar
Special to the NNPA from The Chicago Defender

 

 

When I mentioned to my publisher that I had been invited to Israel as a journalist she was non too happy. She said, “Kai they are attacking people who look like you over there.” Her concerns were legitimate. It was as recent as April that footage emerged showing an Ethiopian Israel Defense Forces (IDF) conscript brutally beaten by policemen directing traffic away from a suspected bomb package.

The Ethiopian had no other recourse but to take to the streets just as Black Americans have in protest questioning whether or not Black lives matter. What emerged were the visuals of Ferguson, Baltimore and New York that that filled American and international airwaves just weeks before, however in the center of Jerusalem, and the protesters weren’t African-Americans but Ethiopian Israelis. Some held their hands raised high to indicate they were unarmed, to the heavily armed police. Still they were blooded.

The protesters – some of which have clashed with police – say black lives don’t matter in Israel, and are seeking equal treatment under the law.

So what’s life like for Ethiopian Jews living in Israel?

The instigation was police brutality but the long term inequality and racism experienced by the Black Jews has been forever.

So that footage was merely the straw that broke the camels back. The Ethiopians known as the Black Jews share birthright and are accepted as legitimate citizens. They practice the religion, speak fluent Hebrew and serve in the Israeli Defense Forces as required by the government. And yet the disparities are all so familiar to those of Blacks in America.

There are 135,000 in Israel making up 2% of the overall population and of all Israeli Jewish citizens, Israeli Ethiopians suffer the worst mistreatment by police. Ethiopian Israelis comprise over 30 percent of the population in Israeli jails, 65% live under the poverty level, only 5% receive college degrees compare to 28% of the other populations. The good news is that deaths in custody are relatively rare yet the people are tired of incidents like one that sparked the protest are more common than not.

Just like American Black males most of the Ethiopian men have suffered abuse by the hand of the police. Few have not been manhandled by police. In a revealing reference to Israel’s complex hierarchy of social privilege, some Ethiopians to whom we spoke shared that they were often mistaken by police as an the underclass asylum seekers from Eritrea and South Sudan. This discrimination regardless the explanation is unacceptable.

“But friction with police is only one manifestation of a broader phenomenon,” says Efrat Yerday who lives in Beer Sheba, and is a MA student at the department of Politics & Governance at Ben Gurion University of the Negev. She is currently researching development programs of the foreign ministry of Israel in Ethiopia and is a columnist at the magazine, “The Hottest place in Hell”-ha-makom.co.il. She writes about everyday racism.

“My concern is the systematic racism that marks us for failure, to exist in poverty and reduces our opportunities to advance from the state of poverty imposed upon us by the discrimination we experience everyday,” she expressed passionately. She continued, “It’s the everyday discrimination that is accepted that must be addressed. This is the institutionalized racism that maintains our station here in Israel.”

Efrat is actively pursuing what she advocates as an activist and the former spokeswoman for the Israeli Association for Ethiopian Jews, an advocacy organization that addresses the racism she describes head on.

She says, “Racism is not, including our experience in the history of the Jews, it’s not telling our story.  Are we not Jews? If we are required to serve equally as is the next Jew then we must share equally in the benefits.”

She pointed out that racism is why less than half of Ethiopian students successfully graduate from high school, and less than a quarter of Ethiopian students have good enough grades to attempt a university degree.

Efrat explained that despite few exceptions, Ethiopian culture and the Ethiopian strands of Judaism in Israel are largely ignored or willfully eroded by the Israeli mainstream. Israeli rabbinical institutions have fought viciously against recognizing Ethiopian kahens, or spiritual leaders of the community, as fellow rabbis. Now, the first generation of the kahens is dying out, and most of the new Ethiopian rabbis and religious scholars are products of a standardized state religious education system, which allows for less cultural autonomy.

The Ethiopian community has also suffered a number of abuses unique to them. No other Israeli minority experienced their women being prescribed Depo Provera, without telling them it was a contraceptive drug. In 2013, state clinics did exactly that resulting in a decrease in the birthrate in the Ethiopian community by half in just a decade.

Fifteen years earlier, newspapers revealed that blood donations from Ethiopians to the Israeli blood bank were unceremoniously flushed away immediately on reception, on the untested assumption they were likely to carry HIV. This provoked the largest protests in the community’s history, and the recent protest resonated their cry, “Is our blood good only for you wars?”

The response of the Israeli authorities to mounting discontent, at least regarding police brutality, has been addressed. The officer captured in the video was suspended that same day, and much of the leadership of the Ethiopian community is engaged in a long-term consultation process between the top brass of the police and a wide range of community leaders. The political leaders have voiced their condemnation along with Prime Minister Netanyahu, who met with the beaten soldier, apologized saying, ”We cannot accept racism,” and established a Ministry to eradicate racism. Is that enough?

The Israeli Ministry of Education immediately put forward age-appropriate lesson plans on racism and violence. Further the Israeli newspaper Haaretz published documents quoting Israeli officials referring to data that indicates “over-enforcement” in the Ethiopian community and admitting most Ethiopian youths see police as the enemy.

And the question is what’s the surprise? The report almost mirrors America Black experience except the Black Jews did not arrive as slaves. After years of not being accepted, once they were, they arrived as citizens.

So what’s next?

Suddenly money will be found for cultural awareness programs, for recruitment of Ethiopian officers and for research, which will be call for more programs, more recruitment and more research. The beating of the soldier will be remembered in association with the Prime Minister’s apology

Meanwhile, the Ethiopians will remain between a rock and a hard place in the Promised Land and continuing to wander in the desert.

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Activism

COMMENTARY: Will a Dictator’s Loss Change Trump’s Tune?

What’s happened in Syria has the potential of reshaping the politics of the entire Middle East. The U.S. can’t afford to sit back and do nothing. Now is the time to exert peaceful, diplomatic influence on how Syria maintains stability and goes forward with a new democracy.

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iStock
iStock.

By Emil Guillermo

In our polarized country, half of America can’t wait, while many of us still wonder, “where’s Kamala?”

I hope President-elect Trump — who famously said during the campaign that he’d be a dictator on day one — eats his words.

Dictators aren’t doing so well these days.

Last weekend, the dictator Bashar al-Assad was run out of Syria and sought exile with his puppet master/dictator Vladimir Putin of Russia. In just about two weeks, a coalition of rebels applied enough pressure to end a family regime in Syria that lasted 50 years.

al-Assad’s wealthy family dictatorship plundered Syria and ruled in terror.

It sounds all too familiar to Filipino Americans, many of whom came to the U.S. fleeing the Philippine dictator Ferdinand Marcos.

al-Assad’s end was different from the Filipinos who forged a peaceful People Power movement that chased the Marcos family to Hawaii where they sought refuge from their U.S. puppet handlers.

But as in Manila, there was cheering on the streets of Syria.  Men, women, and children. Christian, Muslims, different sects and ethnicities, all united against al-Assad.

al-Assad has been described as a genocidal narco-trafficking tyrant, whose friends were America’s biggest enemies, Iran, Hezbollah, and Russia, said Mouaz Moustafa, the executive director of the Syrian Emergency Task Force, on CNN.

Moustafa said it was amazing that there would be no more Russian airstrikes, no more al-Assad gulags torturing civilians. “To see good triumph over evil is an amazing thing,” he added.

But last weekend has some trickle down.

Consider that we are talking about al-Assad, the one Tulsi Gabbard consorted with and hyped to her colleagues when she was in Congress. Now Assad has been shamed into exile with his puppet master Russia, and Gabbard wants to be the U.S. director of national security? Given her wrongheaded judgment on al-Assad, can she be trusted with any national secrets?

It’s still not over in Syria, as now there will be a scramble to see what kind of governing democracy emerges.

Predictably, Donald Trump has said, “The United States should have nothing to do with it. This is not our fight. Let it play out. Do not get involved.”

Nouveau isolationism?

What’s happened in Syria has the potential of reshaping the politics of the entire Middle East. The U.S. can’t afford to sit back and do nothing. Now is the time to exert peaceful, diplomatic influence on how Syria maintains stability and goes forward with a new democracy.

Overall, the ouster of the dictator should give Trump pause.

If by nominating MAGA loyalists like Gabbard, Pete Hegseth and Kash Patel, Trump’s testing the evolution to strongman rule in the U.S., he should consider what happened before last weekend.

In South Korea, a weak president tried to declare martial law and was voted down by Parliament. That’s a faux strongman.

Let’s hope Trump learns a lesson from the week’s news.

The next president sets the tone for a politics that’s already toxic.

He needs to remember the joy in Syria this week when an autocrat was dumped in the name of freedom and democracy.

About the Author

Emil Guillermo is an award-winning Bay Area journalist. His commentaries are on YouTube.com/@emilamok1. Or join him at www.patreon.com/emilamok

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Black History

Biden acknowledged America’s ‘Original Sin of Slavery,’ Pledged Infrastructure Dollars and Long-Term Financial Aid

“Our people lie at the heart of a deep and profound connection that forever binds Africa and the United States together.  We remember the stolen men and women and children who were brought to our shores in chains and subjected to unimaginable cruelty,” Biden said in remarks at the National Museum of Slavery, which is built near the chapel where enslaved individuals were forcibly baptized before being sent to America. The museum was built on the property of Álvaro de Carvalho Matoso, one of the largest slave traders on the African coast. 

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President Biden met today with President João Lourenço to highlight the transformation of the U.S.-Angolan relationship and reaffirm our joint commitment to continue working together to address global challenges.
President Biden met with President João Lourenço to highlight the transformation of the U.S.-Angolan relationship and reaffirm our joint commitment to continue working together to address global challenges.

Will Biden’s aid for an above-the-ground Railroad help ease the pain for the African Americans’ Underground Railroad?

By Post Staff
And news dispatches from the Guardian, CNN and AP

When President Joe Biden went to Angola this week the purpose was ostensibly to advance the Lobito Corridor, an unfinished 800-mile railway project meant to facilitate the transfer of critical minerals from interior countries to western ports for exports.

But in a visit to the country’s slave museum, he acknowledged America’s dark past and its connection to Angola in the presence of three descendants of the first captives who arrived in Virginia from Angola in 1619.

The child of two of those captives — Antony and Isabella — was William Tucker, born around 1623. Three of his descendants were present when Biden spoke at the country’s slave museum and humbly acknowledged how the horrific history of slavery has connected the United States and Angola.

“While history can be hidden, it cannot and should not be erased. It should be faced. It’s our duty to face our history,” he said. “The good, the bad and the ugly. The whole truth. That’s what great nations do,” he said.

“It was the beginning of slavery in the United States. Cruel. Brutal. Dehumanizing. Our nation’s original sin. Original sin. One that’s haunted America and cast a long shadow ever since,” Biden spoke as he honored the Tucker family.

After introducing Wanda Tucker, Vincent Tucker and Carlita Tucker, he delivered a hopeful vision for the future in a major speech from the country that was the point of departure for millions of enslaved Africans.

(Wanda Tucker now serves as the faculty chair of psychology, philosophy and religious studies at Rio Salado College in Arizona.)

“Our people lie at the heart of a deep and profound connection that forever binds Africa and the United States together.  We remember the stolen men and women and children who were brought to our shores in chains and subjected to unimaginable cruelty,” Biden said in remarks at the National Museum of Slavery, which is built near the chapel where enslaved individuals were forcibly baptized before being sent to America.

The museum was built on the property of Álvaro de Carvalho Matoso, one of the largest slave traders on the African coast.

Biden told the attendees that he’s proud to be the first president to visit Angola and that he’s “deeply optimistic” about the future relationship between the nation and the US.

“The story of Angola and the United States holds a lesson for the world. Two nations with a shared history, an evil of human bondage,” Biden said. “Two nations on the opposite sides of the Cold War, the defining struggle of the late part of the 20th century. And now, two nations standing shoulder to shoulder working together every day. It’s a reminder that no nation need be permanently the adversary of another.”

Biden’s trip aimed to highlight U.S. investments in Angola and the continent in the face of deepening Chinese influence in the region, as Beijing has poured hundreds of billions of dollars into Africa through its Belt and Road Initiative.

Biden took a swipe at China’s moves, without calling out the country by name, and argued the US presents a better alternative.

“The United States understands how we invest in Africa is as important as how much we invest,” Biden said.

“In too many places, 10 years after the so-called investment was made, workers are still coming home on a dirt road and without electricity, a village without a school, a city without a hospital, a country under crushing debt. We seek a better way, transparent, high standard, open access to investment that protects workers and the rule of law and the environment. It can be done and will be done,” the president said.

Biden’s speech comes during what likely could be his last trip abroad as president and as he seeks to deepen relationships with Angola and other African nations at a time when China has made significant inroads in the continent with hundreds of billions of dollars of infrastructure investments, far outpacing the U.S.

During his remarks, Biden touted U.S. efforts to expand its relationships across Africa, including billions of dollars in investments in Angola.

He also announced over $1 billion in new US humanitarian assistance for Africans who have been displaced by historic droughts across the continent.

“But we know African leaders and citizens are seeking more than just aid. You seek investment.

So, the United States is expanding its relationships all across Africa,” Biden said, adding later: “Moving from patrons to partners.”

Ahead of his remarks, the president also met with Angolan leaders, including young people at the museum.

Biden started his day with a bilateral meeting with Angolan President João Manuel Gonçalves Lourenço at the presidential palace in Luanda.

The two men discussed trade and infrastructure, including the US and Europe’s investment in the railroad. They also discussed mutual security interests as Angola has played a key mediating role in the conflict in the eastern Democratic Republic of the Congo.

In November, Angola announced their Incremental Production Decree of fiscal terms designed to enhance the commercial viability of developing oil and gas fields. The decree enhances the commercial viability of developing fields in mature blocks, underexplored areas and stranded resources, while encouraging exploration near existing infrastructure. The US Railroad infrastructure investments could play a major role in enabling increased recovery from producing fields and extending the lifespan of critical infrastructure, the decree is set to generate billions in offshore investments, create jobs and drive economic growth, solidifying Angola’s position as a leading oil and gas producer.

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Activism

South African Solidarity Committee Hosts 31st Annual Celebration

“We’re all together for each other celebrating 31 years of building international solidarity between the people of the United States and South Africa toward the implementation of the 1955 Freedom Charter and 2030 Sustainable Development Goals,” said COSAS Operations Manager Nicole Richards.Located in Berkeley, COSAS is dedicated to the continuing struggle by the people of South Africa’s need for independence.

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Zimbabwean dance and music group performs at COSAS' 31 Year Celebration at the East Bay Church of Religious Science. Photo By Carla Thomas.
Zimbabwean dance and music group performs at COSAS' 31 Year Celebration at the East Bay Church of Religious Science. Photo By Carla Thomas.

By Carla Thomas

The Committee of South African Solidarity (COSAS) celebrated its 31st anniversary on Saturday, Oct. 26 at the East Bay Church of Religious Science in Oakland.

Themed “Ubuntu,” a word in Zulu and Xhosa, which means “I am because we are,” the event brought together supporters and community members.

“We’re all together for each other celebrating 31 years of building international solidarity between the people of the United States and South Africa toward the implementation of the 1955 Freedom Charter and 2030 Sustainable Development Goals,” said COSAS Operations Manager Nicole Richards.

Located in Berkeley, COSAS is dedicated to the continuing struggle by the people of South Africa’s need for independence.

A soulful meal was prepared by Chef Rene Johnson and Blackberry Soul Catering along with live entertainment and speakers.

COSAS is an all-volunteer, private membership organization, made up of South Africans, Africans, students, professionals, clergy and others committed to building solidarity between the working people of the U.S. and the South African people still struggling for economic and political freedom.

Formed in 1993, the organization promotes the “real nature” of the changes and struggles taking place in South Africa and the African continent, according to Richards.

“COSAS counters ‘disinformation’ and ‘misinformation’ in the U.S. and Western mainstream media that creates division and distrust,” Richards said. “We produce the South African Beacon and organize and transport solidarity shipments of school supplies to South African grade schools requesting assistance,” Richards said.

According to organizers, COSAS is completely run by volunteers, free from the corporate and government agendas that continue to keep South Africa dependent on the West.

“We rely on the support of concerned individuals. Call us today about how you can get involved by sorting and packing supplies, donating office equipment, and supporting special events,” said Richards.

Earlier in the year, COSAS hosted its World Affairs film showing at Downs Memorial United Methodist Church. The screening featured a short film, “Feeding a Crisis: Africa’s Manufactured Hunger Pandemic,” exploring the hunger challenges African countries face and approaches to resolving the issues.

Contact the Committee for South African Solidarity, 1837 Alcatraz Ave., Berkeley, CA, 510-251-0998 for volunteer opportunities and event information.

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