Op-Ed
Church Burnings Should Ignite More Protests
By Julianne Malveaux
NNPA Columnist
It’s possible that lightening may have caused one of the fires. Another may be the result of faulty electricity. Still, in the past couple of weeks, there were fires at churches in North Carolina, South Carolina, Georgia, Florida, Ohio and Tennessee. At least two have been ruled arson by local fire departments. Several are still being investigated. Is it a coincidence that churches are burning in the days since the massacre at Emanuel AME Church in Charleston, S.C.?
President Obama spoke to the historical importance of Black churches when he eulogized Rev. Clementa Pinckney. The church, he said, “is and always has been the center of African American life.” He went on to describe Black churches as “hush harbors” for enslaved people, “praise houses where their free descendants could gather and shout hallelujah, rest stops for the weary along the Underground Railroad, bunkers for the foot soldiers of the Civil Rights Movement.”
To set fire to a Black church, to kill people in a Black church, to bomb a church strikes at the very heart of our community. These acts of terrorism are meant to intimidate, to send a message. That these recent fires have happened in the wake of protests against the vile Confederate flag suggests that these fires may be pushback from the protests, a continuation of work of the man who murdered nine people in Emanuel AME Church. Whoever is burning churches, though, forgets that it is not 1815, but 2015. The intimidation tactics that worked during slavery won’t work now.
These church burnings fire me up. They ought to fire us all up. The burnings ought to spark a resistance to racism unlike any we have seen in the past. These church fires ought to infuse us with the passion of Bree Newsome, the African American woman who climbed up a pole and snatched the Confederate flag from a pole outside the South Carolina statehouse. She didn’t wait for Gov. Nikki Haley to take the Confederate flag down; she was too fired up to wait. After all, Haley’s post-massacre announcement that the flag should not fly on statehouse grounds is symbolic until the South Carolina legislature votes to take the flag down. Meanwhile, Alabama Gov. Robert Bentley, not needing legislative approval, ordered four Confederate flags to be taken down from the capitol grounds that served as the first headquarters of the Confederacy.
A South Carolina woman, Edith S. Childs, came up with a slogan when candidate Obama visited Greenwood (population about 23,000) for an event that drew a scant 20 people. To energize the small crowd, Childs walked through the crowd attempting to fire them up. The call and response phrase, “fired up, ready to go” not only galvanized the small gathering, but became a central chant of Obama’s 2008 campaign. Used everywhere from civil rights gatherings to country clubs, “fired up” captured the energy of the first Obama campaign. Indeed, organizations used the “fired up” slogan to get people out to vote, to work on issues other than the Obama campaign, to symbolize the energy needed for change.
In the wake of these church burnings, the righteous need to be fired up and ready to go in dismantling the racism that has plagued our nation since its founding. We need to collectively debunk the myth that the Confederate flag is about history and heritage – it is simply about White supremacy. We need to go to school boards, especially in the South, to demand curriculum revisions when young people are force-fed inaccurate history about the Civil War. We need to put those employers “on blast” when they can’t “find” any African Americans to hire. We ought to encourage the Office of Federal Contract Compliance Programs (OFCCP) to ensure that those who get federal contracts comply with the law— that those who get federal contracts do affirmative action hiring.
The Mother Emanuel massacre demonstrates that racism is alive and well in these United States. We experience it everywhere we turn, from our national statues (fewer than 10 Black women are commemorated in public statues) to persistent housing segregation. Too many of us have accepted this racism, or feel powerless to fight it. Thus, it persists.
It was gratifying to see the multiracial crowds that mobilized in solidarity with the Mother Emanuel Nine. It would be interesting to see how many of those mobilized are willing to be involved in anti-racist work. All of us need to be “fired up, ready to go” to persistently and consistently dismantle the racism that is woven into the very fabric of our national consciousness. President Obama, are you in?
Julianne Malveaux is a Washington, D.C.-based author and economist. She can be reached at www.juliannemalveaux.com.
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Activism
OPINION: Your Voice and Vote Impact the Quality of Your Health Care
One of the most dangerous developments we’re seeing now? Deep federal cuts are being proposed to Medicaid, the life-saving health insurance program that covers nearly 80 million lower-income individuals nationwide. That is approximately 15 million Californians and about 1 million of the state’s nearly 3 million Black Californians who are at risk of losing their healthcare.

By Rhonda M. Smith, Special to California Black Media Partners
Shortly after last year’s election, I hopped into a Lyft and struck up a conversation with the driver. As we talked, the topic inevitably turned to politics. He confidently told me that he didn’t vote — not because he supported Donald Trump, but because he didn’t like Kamala Harris’ résumé. When I asked what exactly he didn’t like, he couldn’t specifically articulate his dislike or point to anything specific. In his words, he “just didn’t like her résumé.”
That moment really hit hard for me. As a Black woman, I’ve lived through enough election cycles to recognize how often uncertainty, misinformation, or political apathy keep people from voting, especially Black voters whose voices are historically left out of the conversation and whose health, economic security, and opportunities are directly impacted by the individual elected to office, and the legislative branches and political parties that push forth their agenda.
That conversation with the Lyft driver reflects a troubling surge in fear-driven politics across our country. We’ve seen White House executive orders gut federal programs meant to help our most vulnerable populations and policies that systematically exclude or harm Black and underserved communities.
One of the most dangerous developments we’re seeing now? Deep federal cuts are being proposed to Medicaid, the life-saving health insurance program that covers nearly 80 million lower-income individuals nationwide. That is approximately 15 million Californians and about 1 million of the state’s nearly 3 million Black Californians who are at risk of losing their healthcare.
Medicaid, called Medi-Cal in California, doesn’t just cover care. It protects individuals and families from medical debt, keeps rural hospitals open, creates jobs, and helps our communities thrive. Simply put; Medicaid is a lifeline for 1 in 5 Black Americans. For many, it’s the only thing standing between them and a medical emergency they can’t afford, especially with the skyrocketing costs of health care. The proposed cuts mean up to 7.2 million Black Americans could lose their healthcare coverage, making it harder for them to receive timely, life-saving care. Cuts to Medicaid would also result in fewer prenatal visits, delayed cancer screenings, unfilled prescriptions, and closures of community clinics. When healthcare is inaccessible or unaffordable, it doesn’t just harm individuals, it weakens entire communities and widens inequities.
The reality is Black Americans already face disproportionately higher rates of poorer health outcomes. Our life expectancy is nearly five years shorter in comparison to White Americans. Black pregnant people are 3.6 times more likely to die during pregnancy or postpartum than their white counterparts.
These policies don’t happen in a vacuum. They are determined by who holds power and who shows up to vote. Showing up amplifies our voices. Taking action and exercising our right to vote is how we express our power.
I urge you to start today. Call your representatives, on both sides of the aisle, and demand they protect Medicaid (Medi-Cal), the Affordable Care Act (Covered CA), and access to food assistance programs, maternal health resources, mental health services, and protect our basic freedoms and human rights. Stay informed, talk to your neighbors and register to vote.
About the Author
Rhonda M. Smith is the Executive Director of the California Black Health Network, a statewide nonprofit dedicated to advancing health equity for all Black Californians.
Activism
OPINION: Supreme Court Case Highlights Clash Between Parental Rights and Progressive Indoctrination
At the center of this controversy are some parents from Montgomery County in Maryland, who assert a fundamental principle: the right to shield their children from exposure to sexual content that is inappropriate for their age, while also steering their moral and ethical upbringing in alignment with their faith. The local school board decided to introduce a curriculum that includes LGBTQ+ themes — often embracing controversial discussions of human sexuality and gender identity.

By Craig J. DeLuz, Special to California Black Media Partners
In America’s schools, the tension between parental rights and learning curricula has created a contentious battlefield.
In this debate, it is essential to recognize that parents are, first and foremost, their children’s primary educators. When they send their children to school — public or private — they do not surrender their rights or responsibilities. Yet, the education establishment has been increasingly encroaching on this vital paradigm.
A case recently argued before the Supreme Court regarding Maryland parents’ rights to opt out of lessons that infringe upon their religious beliefs epitomizes this growing conflict. This case, Mahmoud v. Taylor, is not simply about retreating from progressive educational mandates. It is fundamentally a defense of First Amendment rights, a defense of parents’ rights to be parents.
At the center of this controversy are some parents from Montgomery County in Maryland, who assert a fundamental principle: the right to shield their children from exposure to sexual content that is inappropriate for their age, while also steering their moral and ethical upbringing in alignment with their faith. The local school board decided to introduce a curriculum that includes LGBTQ+ themes, often embracing controversial discussions of human sexuality and gender identity. The parents argue that the subject matter is age-inappropriate, and the school board does not give parents the option to withdraw their children when those lessons are taught.
This case raises profound questions about the role of public education in a democratic society. In their fervent quest for inclusivity, some educators seem to have overlooked an essential truth: that the promotion of inclusivity should never infringe upon parental rights and the deeply held convictions that guide families of different faith backgrounds.
This matter goes well beyond mere exposure. It veers into indoctrination when children are repeatedly confronted with concepts that clash with their family values.
“I don’t think anybody can read that and say: well, this is just telling children that there are occasions when men marry other men,” noted Justice Samuel Alito. “It has a clear moral message, and it may be a good message. It’s just a message that a lot of religious people disagree with.”
Justice Amy Coney Barrett raised a crucial point, noting that it is one thing to merely expose students to diverse ideas; it is quite another to present certain viewpoints as indisputable truths. By framing an ideology with the certainty of “this is the right view of the world,” educators risk indoctrination rather than enlightenment. This distinction is not merely academic; it speaks to the very essence of cultivating a truly informed citizenry.
Even Justice Elena Kagan expressed concern regarding the exposure of young children to certain materials in Montgomery County.
“I, too, was struck by these young kids’ picture books and, on matters concerning sexuality, I suspect there are a lot of non-religious parents who weren’t all that thrilled about this,” she said.
Justice John Roberts aptly questioned the practicality of expecting young children to compartmentalize their beliefs in the classroom.
“It is unreasonable to expect five-year-olds, still forming their worldviews, to reconcile lessons that conflict fundamentally with the teachings they receive at home,” he said.
As was noted in my previous commentary, “The Hidden Truth In The Battle Over Books In American Schools”, what lies at the heart of these debates is a moral disconnect between the values held by the majority of Americans and those promoted by the educational establishment. While the majority rightly argue that material containing controversial content of a sexual nature should have no place in our children’s classrooms, the education establishment continues to tout the necessity of exposing children to such content under the guise of inclusivity. This disregards the legitimate values held by the wider community.
Highlighted in this case that is before the Supreme Court is a crucial truth: parents must resolutely maintain their right to direct their children’s education, according to their values. This struggle is not simply a skirmish; it reflects a broader movement aimed at reshaping education by privileging a state-sanctioned narrative while marginalizing dissenting voices.
It is imperative that we assert, without hesitation, that parents are — and must remain — the primary educators of their children.
When parents enroll a child in a school, it should in no way be interpreted as a relinquishment of parental authority or the moral guidance essential to their upbringing. We must stand firm in defending parental rights against the encroaching ideologies of the education establishment.
About the Author
Craig J. DeLuz has almost 30 years of experience in public policy and advocacy. He has served as a member of The Robla School District Board of Trustees for over 20 years. He also currently hosts a daily news and commentary show called “The RUNDOWN.” You can follow him on X at @CraigDeLuz.
Activism
Oakland Post Endorses Barbara Lee
Barbara Lee will be able to unify the city around Oakland’s critical budget and financial issues, since she will walk into the mayor’s office with the support of a super majority of seven city council members — enabling her to achieve much-needed consensus on moving Oakland into a successful future.

As we end the celebration of Women’s History Month in Oakland, we endorse Barbara Lee, a woman of demonstrated historical significance. In our opinion, she has the best chance of uniting the city and achieving our needs for affordable housing, public safety, and fiscal accountability.
As a former small business owner, Barbara Lee understands how to apply tools needed to revitalize Oakland’s downtown, uptown, and neighborhood businesses.
Barbara Lee will be able to unify the city around Oakland’s critical budget and financial issues, since she will walk into the mayor’s office with the support of a super majority of seven city council members — enabling her to achieve much-needed consensus on moving Oakland into a successful future.
It is notable that many of those who fought politically on both sides of the recent recall election battles have now laid down their weapons and become brothers and sisters in support of Barbara Lee. The Oakland Post is pleased to join them.
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