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COMMENTARY: Critical Race Theory: An Academic Concept, Not a Threat to Children

CRT has become a catch-all for all topics regarding race, inequality, White privilege, and oppression. Opposition to the law graduate theory has been distorted into a movement that created outrage and evolved into attempts to justify banning books about anti-racism in K-12 schools. This movement began with one right-wing PR person who spread misinformation through outlets like Fox News and galvanized White parents to protest.

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A major aspect of CRT is that it rejects the idea of “color-blindness,” acknowledging that racism is more than individual prejudice and is instead systemic.
A major aspect of CRT is that it rejects the idea of “color-blindness,” acknowledging that racism is more than individual prejudice and is instead systemic.

By Daisha Williams, The Oakland Post

Since late 2020, Critical Race Theory (CRT) has been at the center of furious controversies. Despite all the heated arguments, many people still do not understand what Critical Race Theory is.

Sometimes, viewing it as part of vast conspiracy, right wing politicians and parents have often claimed CRT teaches children to hate White people.

Today, CRT is still an important topic of discussion. The theory was brought up in Supreme Court nominee Ketanji Brown Jackson’s Senate confirmation hearings when Republican senators attempted to discredit Jackson claiming she was a proponent of CRT being taught in K-12 schools.

Critical Race Theory was first developed in the 1970s and ’80s, soon after the Civil Rights Movement. The phrase was coined by Kimberlé Williams Crenshaw, an activist and professor at UCLA Law and Columbia Law school. As an academic and legal framework, CRT was intended for graduate students. The subject is more multifaceted than most in the media have made it out to be and is far too complex to be taught in K-12 schools.

A major aspect of CRT is that it rejects the idea of “color-blindness,” acknowledging that racism is more than individual prejudice and is instead systemic. CRT teaches that racism is something deeply embedded in the United States legal system due to centuries of race-based oppression. According to the New York Times, Crenshaw said, “[CRT] is a way of seeing, attending to, accounting for, tracing and analyzing the ways that race is produced, the ways that racial inequality is facilitated, and the ways that our history has created these inequalities that now can be almost effortlessly reproduced unless we attend to the existence of these inequalities.”

CRT has become a catch-all for all topics regarding race, inequality, White privilege, and oppression. Opposition to the law graduate theory has been distorted into a movement that created outrage and evolved into attempts to justify banning books about anti-racism in K-12 schools. This movement began with one right-wing PR person who spread misinformation through outlets like Fox News and galvanized White parents to protest.

Many parents reacted similarly to one parent who wrote an essay about an all-girls private school named Brearley, which had created discussions surrounding anti-racism. In the essay the parent wrote, “Brearley, by adopting critical race theory, is advocating the abhorrent viewpoint that Blacks should forever be regarded as helpless victims, and are incapable of success regardless of their skills, talents, or hard work. What Brearley is teaching our children is precisely the true and correct definition of racism.”

Brearley, and other schools in this country are not adopting CRT in their curriculums. They are bringing conversations about race into the classroom, straying away from White-washed versions of history that has neglected true American history for decades. Unfortunately, to people who aren’t educated on these matters, the Brearly parent’s arguments and fears seem justified. Many of the “concerned parents” that were featured on Fox News were people manipulating the facts for their own political agendas.

Grievances like these were dramatized by Fox News and are magnified through social media until they became a part of mainstream media.

Activism

OP-ED: AB 1349 Puts Corporate Power Over Community

Since Ticketmaster and Live Nation merged in 2010, ticket prices have jumped more than 150 percent. Activities that once fit a family’s budget now take significant disposable income that most working families simply don’t have. The problem is compounded by a system that has tilted access toward the wealthy and white-collar workers. If you have a fancy credit card, you get “presale access,” and if you work in an office instead of a warehouse, you might be able to wait in an online queue to buy a ticket. Access now means privilege.

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Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland
Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland

By Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland

As a pastor, I believe in the power that a sense of community can have on improving people’s lives. Live events are one of the few places where people from different backgrounds and ages can share the same space and experience – where construction workers sit next to lawyers at a concert, and teenagers enjoy a basketball game with their grandparents. Yet, over the past decade, I’ve witnessed these experiences – the concerts, games, and cultural events where we gather – become increasingly unaffordable, and it is a shame.

These moments of connection matter as they form part of the fabric that holds communities together. But that fabric is fraying because of Ticketmaster/Live Nation’s unchecked control over access to live events. Unfortunately, AB 1349 would only further entrench their corporate power over our spaces.

Since Ticketmaster and Live Nation merged in 2010, ticket prices have jumped more than 150 percent. Activities that once fit a family’s budget now take significant disposable income that most working families simply don’t have. The problem is compounded by a system that has tilted access toward the wealthy and white-collar workers. If you have a fancy credit card, you get “presale access,” and if you work in an office instead of a warehouse, you might be able to wait in an online queue to buy a ticket. Access now means privilege.

Power over live events is concentrated in a single corporate entity, and this regime operates without transparency or accountability – much like a dictator. Ticketmaster controls 80 percent of first-sale tickets and nearly a third of resale tickets, but they still want more. More power, more control for Ticketmaster means higher prices and less access for consumers. It’s the agenda they are pushing nationally, with the help of former Trump political operatives, who are quietly trying to undo the antitrust lawsuit launched against Ticketmaster/Live Nation under President Biden’s DOJ.

That’s why I’m deeply concerned about AB 1349 in its current form. Rather than reining in Ticketmaster’s power, the bill risks strengthening it, aligning with Trump. AB 1349 gives Ticketmaster the ability to control a consumer’s ticket forever by granting Ticketmaster’s regime new powers in state law to prevent consumers from reselling or giving away their tickets. It also creates new pathways for Ticketmaster to discriminate and retaliate against consumers who choose to shop around for the best service and fees on resale platforms that aren’t yet controlled by Ticketmaster. These provisions are anti-consumer and anti-democratic.

California has an opportunity to stand with consumers, to demand transparency, and to restore genuine competition in this industry. But that requires legislation developed with input from the community and faith leaders, not proposals backed by the very company causing the harm.

Will our laws reflect fairness, inclusion, and accountability? Or will we let corporate interests tighten their grip on spaces that should belong to everyone? I, for one, support the former and encourage the California Legislature to reject AB 1349 outright or amend it to remove any provisions that expand Ticketmaster’s control. I also urge community members to contact their representatives and advocate for accessible, inclusive live events for all Californians. Let’s work together to ensure these gathering spaces remain open and welcoming to everyone, regardless of income or background.

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Oakland Post: Week of December 31, 2025 – January 6, 2026

The printed Weekly Edition of the Oakland Post: Week of – December 31, 2025 – January 6, 2026

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Big God Ministry Gives Away Toys in Marin City

Pastor Hall also gave a message of encouragement to the crowd, thanking Jesus for the “best year of their lives.” He asked each of the children what they wanted to be when they grow up.

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From top left: Pastor David Hall asking the children what they want to be when they grow up. Worship team Jake Monaghan, Ruby Friedman, and Keri Carpenter. Children lining up to receive their presents. Photos by Godfrey Lee.
From top left: Pastor David Hall asking the children what they want to be when they grow up. Worship team Jake Monaghan, Ruby Friedman, and Keri Carpenter. Children lining up to receive their presents. Photos by Godfrey Lee.

By Godfrey Lee

Big God Ministries, pastored by David Hall, gave toys to the children in Marin City on Monday, Dec. 15, on the lawn near the corner of Drake Avenue and Donahue Street.

Pastor Hall also gave a message of encouragement to the crowd, thanking Jesus for the “best year of their lives.” He asked each of the children what they wanted to be when they grew up.

Around 75 parents and children were there to receive the presents, which consisted mainly of Gideon Bibles, Cat in the Hat pillows, Barbie dolls, Tonka trucks, and Lego building sets.

A half dozen volunteers from the Big God Ministry, including Donnie Roary, helped to set up the tables for the toy giveaway. The worship music was sung by Ruby Friedman, Keri Carpenter, and Jake Monaghan, who also played the accordion.

Big God Ministries meets on Sundays at 10 a.m. at the Mill Valley Community Center, 180 Camino Alto, Mill Valley, CA Their phone number is (415) 797-2567.

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