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COMMENTARY: On the Queen’s Passing, and the Obama’s Portraits of Democracy

Granted, the Queen had no real “political” power; but as “head of state,” she still had enormous influence in Great Britain and the dozen or so countries in the Commonwealth. It made her a bit of a contradiction. A hood ornament but not the engine of the old British Empire. She was a living museum piece, a reminder of a repulsive imperial past. A colonizer’s deodorizer.

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Granted, the Queen had no real “political” power; but as “head of state,” she still had enormous influence in Great Britain and the dozen or so countries in the Commonwealth.

By Emil Guillermo

The same week Queen Elizabeth died at age 96, back in the news for the unveiling of their White House portraits were Barack Obama and Michelle Obama.

BOMO are reminders: Don’t go overboard on the Queen.

In other words, if I say Queen and you say Latifah, or even Beyonce, you’re keeping it real.

Have compassion for Queen Elizabeth II as a human being, sure. But remain repulsed by all that the monarchy stands for.

Tradition? You mean like the hundreds of thousands of Kenyan Kikuyu people imprisoned in the 1950s in what Harvard professor Caroline called the “British Gulag.”

It was so bad that finally in 2013, survivors of the Gulag sued and forced the British to quietly settle with 5,228 survivors. Reparations payments of 3,800 pounds each were for “torture and ill-treatment at the hands of the colonial administration,” according to a Parliament spokesman.

It all happened during the Queen’s watch.

Kenya was just a fraction of the British Empire’s violent past. All of it together, from the Middle East, to Asia, to Africa, subjugated at one time more than 700 million people. It makes the Queen the nostalgic mascot of white supremacy, in a tradition where “I’m royal and you’re not,” means much.

Granted, the Queen had no real “political” power; but as “head of state,” she still had enormous influence in Great Britain and the dozen or so countries in the Commonwealth. It made her a bit of a contradiction. A hood ornament but not the engine of the old British Empire. She was a living museum piece, a reminder of a repulsive imperial past. A colonizer’s deodorizer.

In 1983, I recall covering the Queen when she visited San Francisco. I was not her loyal subject, neither were the 700 Irish protestors outside the St. Francis Hotel. Then as now, I am gratefully reminded how America has no monarchy.

But it can have a president and first lady like Barack Obama and Michelle Obama.

The day the Obamas were back in the White House a Washington Post investigation exposed how a former disgraced president, the one after Obama, had documents containing the top-secret nuclear capabilities of a foreign government, at his Mar-a-Lago civilian home.

On a day like that, we all realized how much we missed “No Drama Obama.”

Barack Obama kept things light so we could remember happier times.

“Thanks for letting us invite a few friends to the White House,” Barack Obama said to Biden at the start. “We will try not to tear up the place.” A burst of laughter put people at ease. But maybe because we all know he couldn’t tear up the place any worse than President 45.

We all know what Obama meant through just a few of his associated acronyms. Health care through ACA (The Affordable Care Act). A life in America for the young, innocent, and undocumented through DACA (Deferred Action on Childhood Arrivals). A home no longer “underwater” due to the bad loans banks made during the recession thanks to HAMP (Home Affordable Modification Program).

But this was a time for art, not policy. Barack Obama’s portrait, a masterful bit of photorealism by Robert McCurdy, captured the first biracial African American from Hawaii ever to be president, as a standout amid a background of white space.

And there was Michelle Obama, in a Sharon Sprung portrait, full of life and color, a first lady like never before.

Both Obamas individually portrayed, artfully, and more truthfully than any literal photo, leaving viewers with plenty of room for imagination, appreciation, and inspiration.

A braided Michelle Obama was humbled to see her canvas. “This big, beautiful painting staring back at me,” she said. “I never could have imagined that any of this would-be part of my story.”

But this is the story of America.

“Too often in this country, people feel like they have to look a certain way or act a certain way to fit in,” Michelle Obama said. “That they have to make a lot of money or come from a certain group, or class or faith in order to matter. But what we’re looking at today, a portrait of a biracial kid with an unusual name, and the daughter of a water pump operator and a stay-at-home mom, what we are seeing is a reminder that there’s a place for everyone in this country.”

That’s the takeaway.

The British can have their impotent figureheads, their kings and queens bloodied by history.

In America, we have the power of democracy.

Emil Guillermo is a journalist and commentator. See him on www.amok.com

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Activism

Oakland Post: Week of May 21 – 27, 2025

The printed Weekly Edition of the Oakland Post: Week of May 21 – 27, 2025

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Activism

OPINION: Your Voice and Vote Impact the Quality of Your Health Care

One of the most dangerous developments we’re seeing now? Deep federal cuts are being proposed to Medicaid, the life-saving health insurance program that covers nearly 80 million lower-income individuals nationwide. That is approximately 15 million Californians and about 1 million of the state’s nearly 3 million Black Californians who are at risk of losing their healthcare. 

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Rhonda M. Smith.
Rhonda M. Smith.

By Rhonda M. Smith, Special to California Black Media Partners

Shortly after last year’s election, I hopped into a Lyft and struck up a conversation with the driver. As we talked, the topic inevitably turned to politics. He confidently told me that he didn’t vote — not because he supported Donald Trump, but because he didn’t like Kamala Harris’ résumé. When I asked what exactly he didn’t like, he couldn’t specifically articulate his dislike or point to anything specific. In his words, he “just didn’t like her résumé.”

That moment really hit hard for me. As a Black woman, I’ve lived through enough election cycles to recognize how often uncertainty, misinformation, or political apathy keep people from voting, especially Black voters whose voices are historically left out of the conversation and whose health, economic security, and opportunities are directly impacted by the individual elected to office, and the legislative branches and political parties that push forth their agenda.

That conversation with the Lyft driver reflects a troubling surge in fear-driven politics across our country. We’ve seen White House executive orders gut federal programs meant to help our most vulnerable populations and policies that systematically exclude or harm Black and underserved communities.

One of the most dangerous developments we’re seeing now? Deep federal cuts are being proposed to Medicaid, the life-saving health insurance program that covers nearly 80 million lower-income individuals nationwide. That is approximately 15 million Californians and about 1 million of the state’s nearly 3 million Black Californians who are at risk of losing their healthcare.

Medicaid, called Medi-Cal in California, doesn’t just cover care. It protects individuals and families from medical debt, keeps rural hospitals open, creates jobs, and helps our communities thrive. Simply put; Medicaid is a lifeline for 1 in 5 Black Americans. For many, it’s the only thing standing between them and a medical emergency they can’t afford, especially with the skyrocketing costs of health care. The proposed cuts mean up to 7.2 million Black Americans could lose their healthcare coverage, making it harder for them to receive timely, life-saving care. Cuts to Medicaid would also result in fewer prenatal visits, delayed cancer screenings, unfilled prescriptions, and closures of community clinics. When healthcare is inaccessible or unaffordable, it doesn’t just harm individuals, it weakens entire communities and widens inequities.

The reality is Black Americans already face disproportionately higher rates of poorer health outcomes. Our life expectancy is nearly five years shorter in comparison to White Americans. Black pregnant people are 3.6 times more likely to die during pregnancy or postpartum than their white counterparts.

These policies don’t happen in a vacuum. They are determined by who holds power and who shows up to vote. Showing up amplifies our voices. Taking action and exercising our right to vote is how we express our power.

I urge you to start today. Call your representatives, on both sides of the aisle, and demand they protect Medicaid (Medi-Cal), the Affordable Care Act (Covered CA), and access to food assistance programs, maternal health resources, mental health services, and protect our basic freedoms and human rights. Stay informed, talk to your neighbors and register to vote.

About the Author

Rhonda M. Smith is the Executive Director of the California Black Health Network, a statewide nonprofit dedicated to advancing health equity for all Black Californians.

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Activism

OPINION: Supreme Court Case Highlights Clash Between Parental Rights and Progressive Indoctrination

At the center of this controversy are some parents from Montgomery County in Maryland, who assert a fundamental principle: the right to shield their children from exposure to sexual content that is inappropriate for their age, while also steering their moral and ethical upbringing in alignment with their faith. The local school board decided to introduce a curriculum that includes LGBTQ+ themes — often embracing controversial discussions of human sexuality and gender identity.

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Craig J. DeLuz. Courtesy of Craig J. DeLuz.
Craig J. DeLuz. Courtesy of Craig J. DeLuz.

By Craig J. DeLuz, Special to California Black Media Partners

In America’s schools, the tension between parental rights and learning curricula has created a contentious battlefield.

In this debate, it is essential to recognize that parents are, first and foremost, their children’s primary educators. When they send their children to school — public or private — they do not surrender their rights or responsibilities. Yet, the education establishment has been increasingly encroaching on this vital paradigm.

A case recently argued before the Supreme Court regarding Maryland parents’ rights to opt out of lessons that infringe upon their religious beliefs epitomizes this growing conflict. This case, Mahmoud v. Taylor, is not simply about retreating from progressive educational mandates. It is fundamentally a defense of First Amendment rights, a defense of parents’ rights to be parents.

At the center of this controversy are some parents from Montgomery County in Maryland, who assert a fundamental principle: the right to shield their children from exposure to sexual content that is inappropriate for their age, while also steering their moral and ethical upbringing in alignment with their faith. The local school board decided to introduce a curriculum that includes LGBTQ+ themes, often embracing controversial discussions of human sexuality and gender identity. The parents argue that the subject matter is age-inappropriate, and the school board does not give parents the option to withdraw their children when those lessons are taught.

This case raises profound questions about the role of public education in a democratic society. In their fervent quest for inclusivity, some educators seem to have overlooked an essential truth: that the promotion of inclusivity should never infringe upon parental rights and the deeply held convictions that guide families of different faith backgrounds.

This matter goes well beyond mere exposure. It veers into indoctrination when children are repeatedly confronted with concepts that clash with their family values. 

“I don’t think anybody can read that and say: well, this is just telling children that there are occasions when men marry other men,” noted Justice Samuel Alito. “It has a clear moral message, and it may be a good message. It’s just a message that a lot of religious people disagree with.”

Justice Amy Coney Barrett raised a crucial point, noting that it is one thing to merely expose students to diverse ideas; it is quite another to present certain viewpoints as indisputable truths. By framing an ideology with the certainty of “this is the right view of the world,” educators risk indoctrination rather than enlightenment. This distinction is not merely academic; it speaks to the very essence of cultivating a truly informed citizenry.

Even Justice Elena Kagan expressed concern regarding the exposure of young children to certain materials in Montgomery County.

“I, too, was struck by these young kids’ picture books and, on matters concerning sexuality, I suspect there are a lot of non-religious parents who weren’t all that thrilled about this,” she said.

Justice John Roberts aptly questioned the practicality of expecting young children to compartmentalize their beliefs in the classroom.

“It is unreasonable to expect five-year-olds, still forming their worldviews, to reconcile lessons that conflict fundamentally with the teachings they receive at home,” he said.

As was noted in my previous commentary, “The Hidden Truth In The Battle Over Books In American Schools”, what lies at the heart of these debates is a moral disconnect between the values held by the majority of Americans and those promoted by the educational establishment. While the majority rightly argue that material containing controversial content of a sexual nature should have no place in our children’s classrooms, the education establishment continues to tout the necessity of exposing children to such content under the guise of inclusivity. This disregards the legitimate values held by the wider community.

Highlighted in this case that is before the Supreme Court is a crucial truth: parents must resolutely maintain their right to direct their children’s education, according to their values. This struggle is not simply a skirmish; it reflects a broader movement aimed at reshaping education by privileging a state-sanctioned narrative while marginalizing dissenting voices.

It is imperative that we assert, without hesitation, that parents are — and must remain — the primary educators of their children.

When parents enroll a child in a school, it should in no way be interpreted as a relinquishment of parental authority or the moral guidance essential to their upbringing. We must stand firm in defending parental rights against the encroaching ideologies of the education establishment.

About the Author

Craig J. DeLuz has almost 30 years of experience in public policy and advocacy. He has served as a member of The Robla School District Board of Trustees for over 20 years. He also currently hosts a daily news and commentary show called “The RUNDOWN.” You can follow him on X at @CraigDeLuz.

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