Commentary
COMMENTARY: Time to salute all of the incredible Black fathers in America
NEW PITTSBURGH COURIER — African American fathers are the cornerstone of our culture, the rock on which our strength is built and the moral compass of a confused, amoral society.
By Vernon A. Williams
African American fathers are the cornerstone of our culture, the rock on which our strength is built and the moral compass of a confused, amoral society.
When I grew up on 22nd and Madison Street in Gary, Indiana, almost every home enjoyed a patriarchal head of household. Most of them were mill workers who didn’t hesitate to put in overtime in sweltering blast furnaces to satisfy the needs of their family.
There was also Officer Nichols across the street and Gary Police Sgt. LaBroi around the corner on Jefferson Street along with Mr. Latimore whose son, Michael, was my classmate from first grade at Garnett and Eric Calhoun’s dad.
In one stretch of homes on the block, there was Bishop Jennings on the north side, Pastor Williams in the middle and Reverend Butler next door in the other direction. Apostolic, Baptist and African Methodist Episcopal – all in a row.
My friends and I had sports heroes like Gale Sayers of the Bears, “Mr. Cub” Ernie Banks, AND national superstars Oscar Robertson and Wilt Chamberlain. Most boys had visions of playing professional sports – no matter how marginal their talent. But those were just sports figures – not role models. We had plenty of those on the block.
Every father I knew growing up echoed the sentiment that they worked hard, dirty, thankless, jobs so their children would not have to do the same. What greater display of moral authority than to sacrifice ONE’S life for the betterment of the next generation. These fathers had few indulgences, few luxuries. It was all about taking care of the family.
Fatherly discipline was rigid on Madison Street. It was rib-splitting hilarious to stand outside an apartment hearing someone get a whipping – until that someone was you.
Our apartments were built close together, separated by a few feet of sidewalk called “gangways” in between. There were no Madison Street mansions, but there was no squalor. The dominate three-story apartments were modest but sufficient, clean and well kept. If you had a yard, lawns were manicured. Small as the area in back of my house, my father still managed to maintain a stunning, tiny rose garden. His “green thumb” was amazing. Every potted plot he touched flourished. He didn’t, however, PASS that particular gene down to me (PERIOD)
The greater point is, growing up we all learned the essence of fatherly responsibility not by words or lecture but by example. Son of a steelworker and part-time domestic worker mother and I never went a day hungry, or without lights or heat, or homeless.
You may not have gotten all the things you begged for in that stage of early childhood, but without even having the capacity to recognize it, you were never deprived of any of your every need. You took for granted that when you turned a faucet, there would be water, hot or cold as needed.
All the fathers on my street acknowledged God first. They were unashamedly men who believed prayer changes things.
So fast forward a few decades and most of those children are fathers, some grandfathers, a handful great grandfathers. The principles taught early lingered.
I could not be more proud of the fathers that I see today in my old friends, classmates from Roosevelt High School and Indiana University, colleagues I worked alongside over the years, brothers of Kappa Alpha Psi Fraternity, and those men with whom I collaborated over the years with Indiana Black Expo.
The distinguished men of God at Mt. Zion Apostolic Church in Indianapolis–beginning with Bishop Lambert W. Gates Sr. – exude quintessential Godly fatherhood.
So many young Black men are stepping up to the challenge of quality parenting in impressive fashion. And every brother that I know primarily through social media who proudly stresses social media POSTS that focus on family ties, you too stand tall.
All of the committed, loving Black fathers throughout the U.S. represent the best manhood this nation has to offer.
May the Lord continue to strengthen, guide and bless each of you. Happy FATHER’S Day!
CIRCLE CITY CONNECTION by Vernon A. Williams is a series of essays on myriad topics that include social issues, human interest, entertainment and profiles of difference-makers who are forging change in a constantly evolving society. Williams is a 40-year veteran journalist based in Indianapolis, IN – commonly referred to as The Circle City. Send comments or questions to: vernonawilliams@yahoo.com.
This article originally appeared in the New Pittsburgh Courier.
Activism
Oakland Post: Week of November 5 – 11, 2025
The printed Weekly Edition of the Oakland Post: Week of November 5 – 11, 2025
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Activism
Oakland Post: Week of October 29 – November 4, 2025
The printed Weekly Edition of the Oakland Post: Week of October 29 – November 4, 2025
To enlarge your view of this issue, use the slider, magnifying glass icon or full page icon in the lower right corner of the browser window.
Activism
Past, Present, Possible! Oakland Residents Invited to Reimagine the 980 Freeway
Organizers ask attendees coming to 1233 Preservation Park Way to think of the event as a “time portal”—a walkable journey through the Past (harm and flourishing), Present (community conditions and resilience), and Future (collective visioning).
By Randolph Belle
Special to The Post
Join EVOAK!, a nonprofit addressing the historical harm to West Oakland since construction of the 980 freeway began in 1968, will hold a block party on Oct. 25 at Preservation Park for a day of imagination and community-building from 10 a.m. to 4 p.m.
Organizers ask attendees coming to 1233 Preservation Park Way to think of the event as a “time portal”—a walkable journey through the Past (harm and flourishing), Present (community conditions and resilience), and Future (collective visioning).
Activities include:
- Interactive Visioning: Site mapping, 3-D/digital modeling, and design activities to reimagine housing, parks, culture, enterprise, and mobility.
- Story & Memory: Oral history circles capturing life before the freeway, the rupture it caused, and visions for repair.
- Data & Policy: Exhibits on health, environment, wealth impacts, and policy discussions.
- Culture & Reflection: Films, installations, and performances honoring Oakland’s creativity and civic power.
The site of the party – Preservation Park – itself tells part of the story of the impact on the community. Its stately Victorians were uprooted and relocated to the site decades ago to make way for the I-980 freeway, which displaced hundreds of Black families and severed the heart of West Oakland. Now, in that same space, attendees will gather to reckon with past harms, honor the resilience that carried the community forward, and co-create an equitable and inclusive future.
A Legacy of Resistance
In 1979, Paul Cobb, publisher of the Post News Group and then a 36-year-old civil-rights organizer, defiantly planted himself in front of a bulldozer on Brush Street to prevent another historic Victorian home from being flattened for the long-delayed I-980 Freeway. Refusing to move, Cobb was arrested and hauled off in handcuffs—a moment that landed him on the front page of the Oakland Tribune.
Cobb and his family had a long history of fighting for their community, particularly around infrastructure projects in West Oakland. In 1954, his family was part of an NAACP lawsuit challenging the U.S. Post Office’s decision to place its main facility in the neighborhood, which wiped out an entire community of Black residents.
In 1964, they opposed the BART line down Seventh Street—the “Harlem of the West.” Later, Cobb was deeply involved in successfully rerouting the Cypress Freeway out of the neighborhood after the Loma Prieta earthquake.
The 980 Freeway, a 1.6-mile stretch, created an ominous barrier severing West Oakland from Downtown. Opposition stemmed from its very existence and the national practice of plowing freeways through Black communities with little input from residents and no regard for health, economic, or social impacts. By the time Cobb stood before the bulldozer, construction was inevitable, and his fight shifted toward jobs and economic opportunity.
Fast-forward 45 years: Cobb recalled the story at a convening of “Super OGs” organized to gather input from legacy residents on reimagining the corridor. He quickly retrieved his framed Tribune front page, adding a new dimension to the conversation about the dedication required to make change. Themes of harm repair and restoration surfaced again and again, grounded in memories of a thriving, cohesive Black neighborhood before the freeway.
The Lasting Scar
The 980 Freeway was touted as a road to prosperity—funneling economic opportunity into the City Center, igniting downtown commerce, and creating jobs. Instead, it cut a gash through the city, erasing 503 homes, four churches, 22 businesses, and hundreds of dreams. A promised second approach to the Bay Bridge never materialized.
Planning began in the late 1940s, bulldozers arrived in 1968, and after years of delays and opposition, the freeway opened in 1985. By then, Oakland’s economic engines had shifted, leaving behind a 600-foot-wide wound that resulted in fewer jobs, poorer health outcomes, and a divided neighborhood. The harm of displacement and loss of generational wealth was compounded through redlining, disinvestment, drugs, and the police state. Many residents fled to outlying cities, while those who stayed carried forward the spirit of perseverance.
The Big Picture
At stake now is up to 67 acres of new, buildable land in Downtown West Oakland. This time, we must not repeat the institutional wrongs of the past. Instead, we must be as deliberate in building a collective, equitable vision as planners once were in destroying communities.
EVOAK!’s strategy is rooted in four pillars: health, housing, economic development, and cultural preservation. These were the very foundations stripped away, and they are what they aim to reclaim. West Oakland continues to suffer among the worst social determinants of health in the region, much of it linked to the three freeways cutting through the neighborhood.
The harms of urban planning also decimated cultural life, reinforced oppressive public safety policies, underfunded education, and fueled poverty and blight.
Healing the Wound
West Oakland was once the center of Black culture during the Great Migration—the birthplace of the Black Panther Party and home to the “School of Champions,” the mighty Warriors of McClymonds High. Drawing on that legacy, we must channel the community’s proud past into a bold, community-led future that restores connection, sparks innovation, and uplifts every resident.
Two years ago, Caltrans won a federal Reconnecting Communities grant to fund Vision 980, a community-driven study co-led by local partners. Phase 1 launched in Spring 2024 with surveys and outreach; Phase 2, a feasibility study, begins in 2026. Over 4,000 surveys have already been completed. This once-in-a-lifetime opportunity could transform the corridor into a blank slate—making way for accessible housing, open space, cultural facilities, and economic opportunity for West Oakland and the entire region.
Leading with Community
In parallel, EVOAK! is advancing a community-led process to complement Caltrans’ work. EVOAK! is developing a framework for community power-building, quantifying harm, exploring policy and legislative repair strategies, structuring community governance, and hosting arts activations to spark collective imagination. The goal: a spirit of co-creation and true collaboration.
What EVOAK! Learned So Far
Through surveys, interviews, and gatherings, residents have voiced their priorities: a healthy environment, stable housing, and opportunities to thrive. Elders with decades in the neighborhood shared stories of resilience, community bonds, and visions of what repair should look like.
They heard from folks like Ezra Payton, whose family home was destroyed at Eighth and Brush streets; Ernestine Nettles, still a pillar of civic life and activism; Tom Bowden, a blues man who performed on Seventh Street as a child 70 years ago; Queen Thurston, whose family moved to West Oakland in 1942; Leo Bazille who served on the Oakland City Council from 1983 to 1993; Herman Brown, still organizing in the community today; Greg Bridges, whose family’s home was picked up and moved in the construction process; Martha Carpenter Peterson, who has a vivid memory of better times in West Oakland; Sharon Graves, who experienced both the challenges and the triumphs of the neighborhood; Lionel Wilson, Jr., whose family were anchors of pre-freeway North Oakland; Dorothy Lazard, a resident of 13th Street in the ’60s and font of historical knowledge; Bishop Henry Williams, whose simple request is to “tell the truth,” James Moree, affectionately known as “Jimmy”; the Flippin twins, still anchored in the community; and Maxine Ussery, whose father was a business and land owner before redlining.
EVOAK! will continue to capture these stories and invites the public to share theirs as well.
Beyond the Block Party
The 980 Block Party is just the beginning. Beyond this one-day event, EVOAK! Is building a long-term process to ensure West Oakland’s future is shaped by those who lived its past. To succeed, EVOAK! Is seeking partners across the community—residents, neighborhood associations, faith groups, and organizations—to help connect with legacy residents and host conversations.
980 Block Party Event Details
Saturday, Oct. 25
10 a.m. – 4 p.m.
Preservation Park, 1233 Preservation Park Way, Oakland, CA 94612
980BlockParty.org
info@evoak.org
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