National

Dr. Ben’s Colleagues Reflect on His Legacy

Published

10 years ago

April 9, 2015

Oakland Post

Dr. Yosef A.A. ben-Jochannan (Courtesy Photo)

Special to the NNPA from the New York Amsterdam News

“When an old person dies, a library burns” … so goes the African proverb. March 19, Harlem’s wa’ret was incinerated. As the disheartening news spread that legendary African historian Dr. Yosef A.A. ben-Jochannan, aka Dr. Ben, had joined the ancestors early that Thursday morning, a few comrades reminisced on his glorious life and immeasurable influences.

At his father’s urging, he began studying Kemet’s (Egypt’s) past as a young man, and after many years of tenacious research, he uncovered artifacts and manuscripts revealing that Black people established Kemet thousands of years before the creation of Judaism.

“Dr. Ben’s major contribution was to take Kemet/Egypt away from the [Caucasian] intellectuals and handing it back to the Black world … backing it up with 44 books to prove what he meant,” confided colleague, professor James Small, who has worked alongside Jochannan since 1967. “He did that pretty much single-handedly. [Europeans] had completely whitewashed Black people out of the Egyptian/Kemetic civilization.”

Aleim Supreme Allah was Jochannan’s student at Harlem Preparatory Academy in 1968 through 1969, and along with Dumar and Umallah, was one of the several Five Percenters who attended his classes. “I took what I learned from him, even to UMass, and was able to speak and teach [it to others] while at our school,” he reflected. “Some young brothers became Black history professors with jewels we had gotten from Doc.”

Abiodun Oyewole, founding member of the legendary Last Poets, recalled meeting the African scholar warrior in 1969, also at Harlem Prep, during his once-a-week workshops when Oyewole was a teenaged creative writing instructor: “His voice was big and he had some information about some stuff many of us just had no idea about. I had never heard anybody speak so strongly and clearly about how great African people were and how much we contributed to the world.”

Oyewole added, “The information was like a big 1,000-watt lightbulb that illuminated your mind. He helped set the record straight about who we really were. He knew the gifts that we brought to the world. He was more interested in bringing back the regalness, royalness, grandeurs of us.”

Much mention was also made of Jochannan’s annual fact-finding tours to Kemet, which he conducted for decades, and many have said altered their lives forever.

“Dr. Ben has been going steady to Egypt … Tamary, or Tawi … and taking people there, giving them the truth about it being an African country and the people there are Africans, too,” noted street scholar Brother Sekou. “He took a bunch of people, who did not know anything about themselves, on that great and mighty walk to get the understanding of who they are and what they did, so that they can feel good [about themselves].”

He added,“Just about every [tour to Kemet] is by someone he taught. They came behind him. He’s the one who put Egypt back in Africa, in our time. He made it easy for people to say, ‘Yes, they are African!’ He’s lived a full life teaching us to know ourselves, our culture and what made us great once before, so we can become great once again.”

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OP-ED: The Illusion of Allyship. White Women, Your Yard Signs Mean Nothing to Me

NNPA NEWSWIRE – “The blue bracelets are something White women are wearing so others can see that they didn’t vote for Trump,” says Liberal Lisa from Oklahoma on X. Chile, bye. These bracelets are hollow symbols, empty gestures that mean nothing to me. An accessory to claim distance from Trump’s legacy is superficial comfort, while the choice to not stand with us in the voting booth is far more profound.

Published

2 weeks ago

November 9, 2024

Oakland Post

Political yard signs can symbolize intentions and allegiance. But this year, they’ve also symbolized betrayal. During this general election, Black women were led to believe that more White women would stand with us. Exit polls, however, told a different story. Despite overwhelming displays of support, more White women still chose to vote for the convicted felon, reality TV star, and rapist. White women answered the call but left us hanging at the polls.

A Familiar Disappointment

I live in DeKalb County, Georgia, and the abundance of Harris-Walz yard signs could’ve fooled me. But I’ve seen this before, back when Stacey Abrams ran for governor. White women showed up, put up signs, attended rallies, knocked on doors, and phone-banked. Yet, when it came time to vote, they let us down—not once but twice. I’ve been here for over 15 years, and if there’s one thing I know, it’s that political signs are symbols without weight.

In every election, I’ve talked with White women. Most aren’t the primary earners in their families and vote along party lines, aligning with the preferences of their fathers and husbands. These conversations reveal a reluctance to break from tradition, even when their votes affect women and certainly when their votes impact the lives of people who look like me.

The Illusion of Solidarity—Symbols Are Not Enough

On social media, I’m seeing White women posting pictures of blue bracelets to “prove” they didn’t vote for Trump. “The blue bracelets are something White women are wearing so others can see that they didn’t vote for Trump,” says Liberal Lisa from Oklahoma on X. Chile, bye. These bracelets are hollow symbols, empty gestures that mean nothing to me. An accessory to claim distance from Trump’s legacy is superficial comfort, while the choice to not stand with us in the voting booth is far more profound.

I’ve seen Black Lives Matter signs and black squares posted on Instagram to “prove” support for Black people, but we now know that was a lie, too. Will those same people who claimed Black lives mattered now take down their Harris-Walz signs and show their true selves?

Navigating these truths is a daily struggle for me—professionally and socially. White women often misuse their privilege, supporting us only when it’s convenient. Seeing overqualified Black women sabotaged or abandoned by White women at critical moments is a constant emotional challenge. It’s exhausting to live with this reality, especially when solidarity seems like something they pick up and discard at will.

One clever campaign ad from Harris-Walz that spoke directly to White women. “Your Vote, Your Choice” emphasized that their vote was private—independent of their household situation. Another was from Olivia Howell Dreizen, the “Vote Without Fear” campaign, which empowered women to consider the greater impact of their choices. But it seems many still couldn’t choose the roadmap to freedom—even when it was handed to them.

A Call for Action Beyond Words

White women, I want to believe you care, but actions speak louder than yard signs, bracelets, or Instagram posts. Show up in our communities, advocate in your workplaces, and stand up to dismantle the structures that uphold white supremacy. Only through real action will we know where you stand.

If you choose not to act, we see you—and we know exactly where you stand. Good luck these next four years.

Disclaimer: The views and opinions expressed in this article do not necessarily reflect the official policy or position of BlackPressUSA.com or the National Newspaper Publishers Association.