National
Moral Monday Leader Inspires Protests, Arrests and Action

In this May 19, 2014 photo, demonstrators follow Rev. William Barber, right, president of the state chapter of the NAACP and architect of the protests known as “Moral Monday,” into the Legislative Building during a Moral Monday protest in Raleigh, N.C. (AP Photo/Gerry Broome)
Martha Waggoner, ASSOCIATED PRESS
GOLDSBORO, N.C. (AP) — The Rev. William Barber walks gingerly with a cane, in a hunched-over posture, yet here he is on a recent Monday, leading 3,500 protesters on a downtown street.
He says God must have a sense of humor to call on a man who has such difficulty walking to lead the Moral Monday protests that began in North Carolina two years ago.
Barber’s speeches and his throwback tactics — in vogue again following several deaths of black men at the hands of police — draw comparisons to the Rev. Martin Luther King Jr. More than 1,000 demonstrators have been arrested for civil disobedience in North Carolina since Barber, president of the state NAACP, started the legislative protests.
The demonstrations have spread to at least half a dozen other states and given him minor celebrity status. Supporters wear “I went to jail with Rev. Barber” buttons. Barber has been jailed five times himself.
“What I know is what we are in is a time when we can’t afford to be silent,” Barber said, perched against a tall stool in his office at his church in Goldsboro. “We are battling for the soul and consciousness of this country.”
The protests target conservative politics and Republicans, who took control of the North Carolina Statehouse and governor’s office in 2013, and cover everything from redistricting to labor laws to women’s rights, gay rights and the environment. Moral Mondays are the legislative protest piece of the broader Forward Together movement led by the NAACP, which is in court over the state’s new voting law and will be back in court next month to challenge redistricting.
Detractors accuse Barber of grandstanding or say he is continuously repeating himself and not worth their time. A former state senator once called his movement “Moron Monday.”
His supporters say his leadership is reminiscent of both King and Ella Baker, who helped form the Student Nonviolent Coordinating Committee in 1960.
“I think he’s tremendously courageous,” said Eddie Glaude Jr., a religion and African-American studies professor at Princeton University. “He’s concerned about the state of black America, the state of brown America. He’s concerned about the LGBTQ community. He’s concerned about the most marginalized.”
Scholar and civil rights activist Cornel West, who is friends with Barber, describes him as “the only King-like figure we have in the country right now.”
“I have just been overwhelmed by his intellectual and spiritual power,” West said.
To understand Barber’s desire to help the disenfranchised is to know his father’s influence. Almost every story Barber tells somehow references Buster Barber, who would point to Jesus’ first sermon, when he said he had been anointed “to proclaim good news to the poor.”
“And my father was very clear that to be Christian, to follow Jesus is to be concerned about the weightier matters of the law, of justice and mercy,” Barber said.
He was 4 years old when his parents returned from Indianapolis to his father’s roots in eastern North Carolina, called there by local leaders who wanted their help with desegregating the schools. His father, now deceased, was an educator and minister, and his 81-year-old mother has worked as a secretary in schools.
Students once called his mother the n-word, Barber said; now their children and grandchildren call her Mother Barber.
He took his parents’ lessons about equality to heart, becoming the first black student elected alone as student body president of Plymouth High school; previously, a white student and a black student had shared the position. He understood the value of education and got a doctoral degree.
He can speak thoughtfully and quietly, quoting the Bible, the Constitution and poets, or he can jump and shout, and he often does during speeches.
Willie Jennings, a professor at Duke University, is one of Barber’s closest friends. They got to know each other when Barber was getting his master’s degree in divinity at Duke and Jennings was a doctoral student.
“William has, for many years, even before Moral Monday, he has always spoken to people with power, whether they be political figures, military,” Jennings said. “He has always spoken to them and challenged them to give account of how what they do will help poor people.”
Poverty wasn’t merely a lesson in the Barber household; it was a part of the family’s life. His mother, Eleanor, recalls when Billy — his nickname — was in sixth grade and came home in tears because other children were making fun of his shoes. They were called “bobos” — off-brand versions of then-popular Chuck Taylor sneaker by Converse.
The Chuck Taylors “screeched” as they gripped the basketball court. The bobos just slid out from under you, Barber said.
Barber’s paying job is as minister of Greenleaf Christian Church in Goldsboro. The NAACP doesn’t pay him for his work as state chapter president or as chair of the political action committee of the organization’s national board. He has no set speaker’s fee, although he sometimes gets paid for speeches. He also will talk to groups that can’t afford anything but his transportation.
He and his wife have five children; because of death threats, he shields them from reporters.
His difficulty walking isn’t the result of his weight — he’s lost 150 pounds in recent years and is trying to lose more — but of an inflammatory disease that also causes a bend in his neck that gives him that hunched-over appearance.
Among Barber’s supporters is Leslie Boyd, 62, of Asheville. She has been arrested twice and estimates that she’s attended about 80 percent of Moral Monday events. Her impetus is the death of her son, who was 33 when he died of colon cancer in 2008. He might have survived if insurance has allowed him to have a colonoscopy every year, she said.
“He just struck me as somebody who was going in the right direction, and I wanted to go with him,” she said of Barber. “He’s an amazing leader. He’s just a wonderful human being. … He stands up and speaks out where he sees things that are wrong.”
The GOP leadership and Barber get under each other’s skin more than either lets on. The best-known criticism of Barber came two years ago, just after the Moral Monday protests had started, from then-Sen. Thom Goolsby, who wrote a column referring to the movement as “Moron Mondays.”
More recently, state Republican Party leaders set up a website accusing Barber of taking money from unions. Barber does speak to unions and supports their efforts.
Two GOP leaders declined to be interviewed about Barber. A spokeswoman for Senate Majority Leader Phil Berger wrote that Barber “has been making the same claims for years now — and this point in the legislative session, we simply don’t have time to respond.”
Barber resists calls to raise his national profile, believing change in the country starts in the South, where his parents brought him more than 40 years ago to fight segregation. He’ll stay in North Carolina and fight, just as they did.
“We can overcome the crippling realities of our current moment because when you come together, things can be changed,” he said. “This kind of prophetic hope is not the kind that sets you to peace; it’s the kind that stirs you to action.”
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Associated Press writer Kathy Matheson in Philadelphia contributed to this report.
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Martha Waggoner can be reached at http://twitter.com/mjwaggonernc.
Copyright 2015 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.
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Activism
OPINION: Your Voice and Vote Impact the Quality of Your Health Care
One of the most dangerous developments we’re seeing now? Deep federal cuts are being proposed to Medicaid, the life-saving health insurance program that covers nearly 80 million lower-income individuals nationwide. That is approximately 15 million Californians and about 1 million of the state’s nearly 3 million Black Californians who are at risk of losing their healthcare.

By Rhonda M. Smith, Special to California Black Media Partners
Shortly after last year’s election, I hopped into a Lyft and struck up a conversation with the driver. As we talked, the topic inevitably turned to politics. He confidently told me that he didn’t vote — not because he supported Donald Trump, but because he didn’t like Kamala Harris’ résumé. When I asked what exactly he didn’t like, he couldn’t specifically articulate his dislike or point to anything specific. In his words, he “just didn’t like her résumé.”
That moment really hit hard for me. As a Black woman, I’ve lived through enough election cycles to recognize how often uncertainty, misinformation, or political apathy keep people from voting, especially Black voters whose voices are historically left out of the conversation and whose health, economic security, and opportunities are directly impacted by the individual elected to office, and the legislative branches and political parties that push forth their agenda.
That conversation with the Lyft driver reflects a troubling surge in fear-driven politics across our country. We’ve seen White House executive orders gut federal programs meant to help our most vulnerable populations and policies that systematically exclude or harm Black and underserved communities.
One of the most dangerous developments we’re seeing now? Deep federal cuts are being proposed to Medicaid, the life-saving health insurance program that covers nearly 80 million lower-income individuals nationwide. That is approximately 15 million Californians and about 1 million of the state’s nearly 3 million Black Californians who are at risk of losing their healthcare.
Medicaid, called Medi-Cal in California, doesn’t just cover care. It protects individuals and families from medical debt, keeps rural hospitals open, creates jobs, and helps our communities thrive. Simply put; Medicaid is a lifeline for 1 in 5 Black Americans. For many, it’s the only thing standing between them and a medical emergency they can’t afford, especially with the skyrocketing costs of health care. The proposed cuts mean up to 7.2 million Black Americans could lose their healthcare coverage, making it harder for them to receive timely, life-saving care. Cuts to Medicaid would also result in fewer prenatal visits, delayed cancer screenings, unfilled prescriptions, and closures of community clinics. When healthcare is inaccessible or unaffordable, it doesn’t just harm individuals, it weakens entire communities and widens inequities.
The reality is Black Americans already face disproportionately higher rates of poorer health outcomes. Our life expectancy is nearly five years shorter in comparison to White Americans. Black pregnant people are 3.6 times more likely to die during pregnancy or postpartum than their white counterparts.
These policies don’t happen in a vacuum. They are determined by who holds power and who shows up to vote. Showing up amplifies our voices. Taking action and exercising our right to vote is how we express our power.
I urge you to start today. Call your representatives, on both sides of the aisle, and demand they protect Medicaid (Medi-Cal), the Affordable Care Act (Covered CA), and access to food assistance programs, maternal health resources, mental health services, and protect our basic freedoms and human rights. Stay informed, talk to your neighbors and register to vote.
About the Author
Rhonda M. Smith is the Executive Director of the California Black Health Network, a statewide nonprofit dedicated to advancing health equity for all Black Californians.
Activism
OPINION: Supreme Court Case Highlights Clash Between Parental Rights and Progressive Indoctrination
At the center of this controversy are some parents from Montgomery County in Maryland, who assert a fundamental principle: the right to shield their children from exposure to sexual content that is inappropriate for their age, while also steering their moral and ethical upbringing in alignment with their faith. The local school board decided to introduce a curriculum that includes LGBTQ+ themes — often embracing controversial discussions of human sexuality and gender identity.

By Craig J. DeLuz, Special to California Black Media Partners
In America’s schools, the tension between parental rights and learning curricula has created a contentious battlefield.
In this debate, it is essential to recognize that parents are, first and foremost, their children’s primary educators. When they send their children to school — public or private — they do not surrender their rights or responsibilities. Yet, the education establishment has been increasingly encroaching on this vital paradigm.
A case recently argued before the Supreme Court regarding Maryland parents’ rights to opt out of lessons that infringe upon their religious beliefs epitomizes this growing conflict. This case, Mahmoud v. Taylor, is not simply about retreating from progressive educational mandates. It is fundamentally a defense of First Amendment rights, a defense of parents’ rights to be parents.
At the center of this controversy are some parents from Montgomery County in Maryland, who assert a fundamental principle: the right to shield their children from exposure to sexual content that is inappropriate for their age, while also steering their moral and ethical upbringing in alignment with their faith. The local school board decided to introduce a curriculum that includes LGBTQ+ themes, often embracing controversial discussions of human sexuality and gender identity. The parents argue that the subject matter is age-inappropriate, and the school board does not give parents the option to withdraw their children when those lessons are taught.
This case raises profound questions about the role of public education in a democratic society. In their fervent quest for inclusivity, some educators seem to have overlooked an essential truth: that the promotion of inclusivity should never infringe upon parental rights and the deeply held convictions that guide families of different faith backgrounds.
This matter goes well beyond mere exposure. It veers into indoctrination when children are repeatedly confronted with concepts that clash with their family values.
“I don’t think anybody can read that and say: well, this is just telling children that there are occasions when men marry other men,” noted Justice Samuel Alito. “It has a clear moral message, and it may be a good message. It’s just a message that a lot of religious people disagree with.”
Justice Amy Coney Barrett raised a crucial point, noting that it is one thing to merely expose students to diverse ideas; it is quite another to present certain viewpoints as indisputable truths. By framing an ideology with the certainty of “this is the right view of the world,” educators risk indoctrination rather than enlightenment. This distinction is not merely academic; it speaks to the very essence of cultivating a truly informed citizenry.
Even Justice Elena Kagan expressed concern regarding the exposure of young children to certain materials in Montgomery County.
“I, too, was struck by these young kids’ picture books and, on matters concerning sexuality, I suspect there are a lot of non-religious parents who weren’t all that thrilled about this,” she said.
Justice John Roberts aptly questioned the practicality of expecting young children to compartmentalize their beliefs in the classroom.
“It is unreasonable to expect five-year-olds, still forming their worldviews, to reconcile lessons that conflict fundamentally with the teachings they receive at home,” he said.
As was noted in my previous commentary, “The Hidden Truth In The Battle Over Books In American Schools”, what lies at the heart of these debates is a moral disconnect between the values held by the majority of Americans and those promoted by the educational establishment. While the majority rightly argue that material containing controversial content of a sexual nature should have no place in our children’s classrooms, the education establishment continues to tout the necessity of exposing children to such content under the guise of inclusivity. This disregards the legitimate values held by the wider community.
Highlighted in this case that is before the Supreme Court is a crucial truth: parents must resolutely maintain their right to direct their children’s education, according to their values. This struggle is not simply a skirmish; it reflects a broader movement aimed at reshaping education by privileging a state-sanctioned narrative while marginalizing dissenting voices.
It is imperative that we assert, without hesitation, that parents are — and must remain — the primary educators of their children.
When parents enroll a child in a school, it should in no way be interpreted as a relinquishment of parental authority or the moral guidance essential to their upbringing. We must stand firm in defending parental rights against the encroaching ideologies of the education establishment.
About the Author
Craig J. DeLuz has almost 30 years of experience in public policy and advocacy. He has served as a member of The Robla School District Board of Trustees for over 20 years. He also currently hosts a daily news and commentary show called “The RUNDOWN.” You can follow him on X at @CraigDeLuz.
Activism
Newsom, Pelosi Welcome Election of First American Pope; Call for Unity and Compassion
“In his first address, he reminded us that God loves each and every person,” said Newsom. “We trust that he will shepherd us through the best of the Church’s teachings: to respect human dignity, care for the poor, and wish for the common good of us all.” Newsom also expressed hope that the pontiff’s leadership would serve as a unifying force in a time of global instability.

By Bo Tefu, California Black Media
Gov. Gavin Newsom and First Partner Jennifer Siebel Newsom on May 8 issued a statement congratulating Pope Leo XIV on his historic election as the first American to lead the Catholic Church.
The announcement has drawn widespread reaction from U.S. leaders, including former House Speaker Nancy Pelosi, who called the moment spiritually significant and aligned with the values of service and social justice.
In their statement, the Newsoms expressed hope that the newly elected pope would guide the Church with a focus on compassion, dignity, and care for the most vulnerable. Newsom said he and the First Partner joined others around the world in celebrating the milestone and were encouraged by the pope’s first message.
“In his first address, he reminded us that God loves each and every person,” said Newsom. “We trust that he will shepherd us through the best of the Church’s teachings: to respect human dignity, care for the poor, and wish for the common good of us all.”
Newsom also expressed hope that the pontiff’s leadership would serve as a unifying force in a time of global instability.
“May he remind us that our better angels are not far away — they’re always within us, waiting to be heard,” he said.
Pelosi, a devout Catholic, also welcomed the pope’s election and noted his symbolic connection to earlier church leaders who championed workers’ rights and social equality.
“It is heartening that His Holiness continued the blessing that Pope Francis gave on Easter Sunday: ‘God loves everyone. Evil will not prevail,’” said Pelosi.
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