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Oklahoma Incident Spotlights Race Problems at Fraternities

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In this March 10, 2015, photo, University of Oklahoma students march to the now closed University of Oklahoma's Sigma Alpha Epsilon fraternity house  during a rally in reaction to an incident in which members of a fraternity were caught on video chanting a racial slur, in Norman, Okla. Many colleges are clamping down on campus fraternities after their reputations are sullied by race-tainted incidents. Even with a school’s sometimes swift and hard action, episodes such as the racist chants by members of the Sigma Alpha Epsilon chapter at the University of Oklahoma still surface.  (AP Photo/Sue Ogrocki)

In this March 10, 2015, photo, University of Oklahoma students march to the now closed University of Oklahoma’s Sigma Alpha Epsilon fraternity house during a rally in reaction to an incident in which members of a fraternity were caught on video chanting a racial slur, in Norman, Okla. (AP Photo/Sue Ogrocki)

Kimberly Hefling and Jesse J. Holland, ASSOCIATED PRESS

 
WASHINGTON (AP) — Their reputations sullied by race-tainted incidents, many colleges are clamping down on campus fraternities. Despite some swift and tough actions by schools — and in some cases, public humiliation — episodes such as the racist chants by members of the Sigma Alpha Epsilon chapter at the University of Oklahoma keep surfacing.

In recent years, numerous other fraternities have been suspended and students expelled from school for racially tinged parties or behavior, such as hanging nooses or shouting racial profanities.

“All too often the outcry has been, ‘Look at those bad apples we need to root out,'” said Nolan L. Cabrera, a professor in the Center for the Study of Higher Education at the University of Arizona. “When in fact the conversation we need to have is, ‘Why is this occurring on such a widespread level throughout the country?'”

Many incidents come to light after the students themselves post pictures or videos online, drawing public attention; others are reported by onlookers or whistleblowers.

Either way, “it’s hard to ignore a current on many, many campuses of behaviors that are just offensive and disgusting at the far end and maybe just lack common sense at the other end,” said Kevin Kruger, president of NASPA: Student Affairs Administrators in Higher Education, a professional organization.

For example, Sigma Alpha Epsilon suspended all activity at Clemson University in South Carolina in December after white students dressed as gang members at a “Cripmas” party. That same month Phi Delta Theta halted its chapter at the University of Pennsylvania for issuing a holiday card with members posing with what it called a Beyonce sex doll.

Other examples:

—Arizona State University banned Tau Kappa Epsilon last year after its Martin Luther King Jr. Day party had guests flashing gang signs and holding watermelon-shaped cups.

—Kappa Sigma suspended its Duke University chapter in 2013 after students held an international-themed party that mocked Asians.

—Sigma Phi Epsilon shut its doors last year at the University of Mississippi after three of its members draped a Confederate banner and placed a noose around the statue of the school’s first black student.

—Lehigh University suspended Sigma Chi in April 2014 and expelled members after racial slurs were spray-painted and eggs thrown at a multicultural residence hall.

Sororities have had similar problems. In 2014, Chi Omega closed its Penn State chapter in connection with a photo appearing on the Internet showing members wearing sombreros and fake mustaches and holding offensive signs — one read, “Will mow lawn for weed + beer.” The University of Alabama announced in fall 2013 that more than 20 minority women were being offered membership in historically all-white sororities after accusations surfaced of black women being denied membership.

At Oklahoma, the university quickly expelled two students and banned Sigma Alpha Epsilon last week after fraternity members were filmed engaging in a racist chant that referenced lynching and indicated that black students never would be admitted to that university’s chapter. Two students identified in the video have apologized publicly.

The national fraternity condemned the incident and started investigating racism allegations at universities in Louisiana and Texas after hearing that young men at two schools sang or knew of the same racist chant.

But the damage was done. The school’s president, former Sen. David Boren, D-Okla., said the fraternity “won’t be back — at least not as long as I’m president of the university.”

Fraternities, both historically white and those mostly made up of minorities, long have been a fixture of university life. Defenders point to the system’s charitable works and social and professional benefits for members.

Research by Nella Van Dyke, a professor at University of California, Merced, found that ethnic and racially biased hate crimes are more likely to be reported at predominantly white campuses and those with a large fraternity population. She said the problems are not everywhere, but they do exist.

Beyond racism, fraternities in recent years had to confront issues of sexual assault, binge drinking and hazing among their members. “I think many fraternities have a culture that makes them prone to conflict and kind of bigoted interactions, whether it’s against women or against minorities,” Van Dyke said.

Matthew Hughey, a sociology professor at the University of Connecticut who studies racial identity, estimated that about 3 percent or 4 percent of the members of the majority-white fraternities and sororities are nonwhite. “We shouldn’t be surprised when unequal and segregated organizations say racist things. Of course they do,” Hughey said.

The national fraternities are working to eliminate this kind of behavior and to train members to speak up instead of being pressured to conform, said Peter Smithhisler, president and chief executive officer of the North-American Interfraternity Conference.

“It’s about the constant re-education of our membership,” Smithhisler said. “And we have to be diligent in addressing our community members, sharing with them our expectations, teaching them about our values and acceptable behaviors and holding individuals accountable when they stray from that.”

Fraternities have about 372,000 members among 7.7 million male undergraduate college students, according to the North-American Interfraternity Conference. They also have outsized influence on their campuses, with fraternities claiming major college donors, state lawmakers, governors, members of Congress and presidents as members. Nineteen presidents have held undergraduate or honorary fraternity membership, the conference said.

Boren’s actions may become the standard among university officials, said West Virginia University President E. Gordon Gee, who froze fraternities’ activities last fall after the death of an 18-year-old student at a fraternity house.

“We can’t blame all the ills in society, or the ills in universities, on fraternities and sororities but we can have a high level of expectation because very often these are students who are leaders on our campuses,” Gee said.

Some colleges such as Bowdoin in Maine have done away with fraternities all together, while others have forced changes. In September, Wesleyan University in Connecticut announced a requirement that all residential fraternities become coed within three years. The announcement came after several highly publicized issues at fraternity houses, including allegations of sexual assault.

Others say it’s unfair to pin all problems on fraternities that really need to be addressed within higher education as a whole. “It is really a mistake to make a blanket judgment,” said Michael Poliakoff, the vice president of policy at the American Council of Trustees and Alumni.

Education Secretary Arne Duncan told MSNBC that he thinks “the vast majority of fraternities and sororities and their members conduct themselves very well and contribute to their university communities, are leaders on campus, but where we have places where racism is part of the culture, we have to challenge that.”

___

Kimberly Hefling covers education for The Associated Press. Jesse J. Holland covers race and ethnicity for the AP. Follow them on Twitter at http://www.twitter.com/khefling and http://www.twitter.com/jessejholland.
Copyright 2015 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.

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Activism

Oakland Post: Week of December 25 – 31, 2024

The printed Weekly Edition of the Oakland Post: Week of December 25 – 31, 2024

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Activism

OPINION: “My Girl,” The Temptations, and Nikki Giovanni

Giovanni was probably one of the most famous young African American women in the 1960s, known for her fiery poetry. But even that description is tame. The New York Times obit headline practically buried her historical impact: “Nikki Giovanni, Poet Who Wrote of Black Joy, Dies at 81.” That doesn’t begin to touch the fire of Giovanni’s work through her lifetime.

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Nikki Giovanni. Courtesy of Nikki-Giovanni.com
Nikki Giovanni. Courtesy of Nikki-Giovanni.com

By Emil Guillermo

The Temptations, the harmonizing, singing dancing man-group of your OG youth, were on “The Today Show,” earlier this week.

There were some new members, no David Ruffin. But Otis Williams, 83, was there still crooning and preening, leading the group’s 60th anniversary performance of “My Girl.”

When I first heard “My Girl,” I got it.

I was 9 and had a crush on Julie Satterfield, with the braided ponytails in my catechism class. Unfortunately, she did not become my girl.

But that song was always a special bridge in my life. In college, I was a member of a practically all-White, all-male club that mirrored the demographics at that university. At the parties, the song of choice was “My Girl.”

Which is odd, because the party was 98% men.

The organization is a little better now, with women, people of color and LGBTQ+, but back in the 70s, the Tempts music was the only thing that integrated that club.

POETRY’S “MY GIRL”

The song’s anniversary took me by surprise. But not as much as the death of Nikki Giovanni.

Giovanni was probably one of the most famous young African American women in the 1960s, known for her fiery poetry. But even that description is tame.

The New York Times obit headline practically buried her historical impact: “Nikki Giovanni, Poet Who Wrote of Black Joy, Dies at 81.”

That doesn’t begin to touch the fire of Giovanni’s work through her lifetime.

I’ll always see her as the Black female voice that broke through the silence of good enough.  In 1968, when cities were burning all across America, Giovanni was the militant female voice of a revolution.

Her “The True Import of Present Dialogue: Black vs. Negro,” is the historical record of racial anger as literature from the opening lines.

It reads profane and violent, shockingly so then. These days, it may seem tamer than rap music.

But it’s jarring and pulls no punches. It protests Vietnam, and what Black men were asked to do for their country.

“We kill in Viet Nam,” she wrote. “We kill for UN & NATO & SEATO & US.”

Written in 1968, it was a poem that spoke to the militancy and activism of the times. And she explained herself in a follow up, “My Poem.”

“I am 25 years old, Black female poet,” she wrote referring to her earlier controversial poem. “If they kill me. It won’t stop the revolution.”

Giovanni wrote more poetry and children’s books. She taught at Rutgers, then later Virginia Tech where she followed her fellow professor who would become her spouse, Virginia C. Fowler.

Since Giovanni’s death, I’ve read through her poetry, from what made her famous, to her later poems that revealed her humanity and compassion for all of life.

In “Allowables,” she writes of finding a spider on a book, then killing it.

And she scared me
And I smashed her
I don’t think
I’m allowed
To kill something
Because I am
Frightened

For Giovanni, her soul was in her poetry, and the revolution was her evolution.

About the Author

Emil Guillermo is a journalist, commentator, and solo performer. Join him at www.patreon.com/emilamok 

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Black History

Book Review: In Slavery’s Wake: Making Black Freedom in the World

It’s a tale of heroes: the Maroons, who created communities in unwanted swampland, and welcomed escaped slaves into their midst; Sarah Baartman, the “Hottentot Venus”; Marème Diarra, who walked more than 2000 miles from Sudan to Senegal with her children to escape slavery; enslaved farmers and horticulturists; and everyday people who still talk about slavery and what the institution left behind.

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Book cover. Courtesy of Smithsonian Books.
Book cover. Courtesy of Smithsonian Books.

By Terri Schlichenmeyer

Ever since you learned how it happened you couldn’t get it out of your mind.

People, packed like pencils in a box, tightly next to each other, one by one by one, tier after tier. They couldn’t sit up, couldn’t roll over or scratch an itch or keep themselves clean on a ship that took them from one terrible thing to another. And in the new book In Slavery’s Wake,” essays by various contributors, you’ll see what trailed in waves behind those vessels.

You don’t need to be told about the horrors of slavery. You’ve grown up knowing about it, reading about it, thinking about everything that’s happened because of it in the past four hundred years. And so have others: in 2014, a committee made of “key staff from several world museums” gathered to discuss “telling the story of racial slavery and colonialism as a world system…” so that together, they could implement a “ten-year road map to expand… our practices of truth telling…”

Here, the effects of slavery are compared to the waves left by a moving ship, a wake the story of which some have tried over time to diminish.

It’s a tale filled with irony. Says one contributor, early American Colonists held enslaved people but believed that King George had “unjustly enslaved” the colonists.

It’s the story of a British company that crafted shackles and cuffs and that still sells handcuffs “used worldwide by police and militaries” today.

It’s a tale of heroes: the Maroons, who created communities in unwanted swampland, and welcomed escaped slaves into their midst; Sarah Baartman, the “Hottentot Venus”; Marème Diarra, who walked more than 2000 miles from Sudan to Senegal with her children to escape slavery; enslaved farmers and horticulturists; and everyday people who still talk about slavery and what the institution left behind.

Today, discussions about cooperation and diversity remain essential.

Says one essayist, “… embracing a view of history with a more expansive definition of archives in all their forms must be fostered in all societies.”

Unless you’ve been completely unaware and haven’t been paying attention for the past 150 years, a great deal of what you’ll read inside “In Slavery’s Wake” is information you already knew and images you’ve already seen.

Look again, though, because this comprehensive book isn’t just about America and its history. It’s about slavery, worldwide, yesterday and today.

Casual readers – non-historians especially – will, in fact, be surprised to learn, then, about slavery on other continents, how Africans left their legacies in places far from home, and how the “wake” they left changed the worlds of agriculture, music, and culture. Tales of individual people round out the narrative, in legends that melt into the stories of others and present new heroes, activists, resisters, allies, and tales that are inspirational and thrilling.

This book is sometimes a difficult read and is probably best consumed in small bites that can be considered with great care to appreciate fully. Start “In Slavery’s Wake,” though, and you won’t be able to get it out of your mind.

Edited by Paul Gardullo, Johanna Obenda, and Anthony Bogues, Author: Various Contributors, c.2024, Smithsonian Books, $39.95

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