National
Rachel Dolezal Wasn’t the First – 6 More Whites Who Passed
By Lynette Holloway
Special to the NNPA via The Atlanta Daily World
(NNPA) — Long before Rachel Dolezal, head of the Spokane, Washington NAACP chapter, was outed by her parents for being, um, White, America had a storied history of White folks passing for Black.
Reasons for the transformations range from extreme cultural appropriation, to journalistic and social experimentation, to cultural backlash against affirmative action, among other reasons. To be sure, their stories add another layer to the convoluted and complicated history of race in America.
NewsOne dug up a few names:
John Howard Griffin
Some of you may have read Black Like Me, published in 1961, on your own or as a school assignment. Nearly 54 years ago, Griffin, a novelist, darkened his skin and became Black in an effort to comprehend the Civil Rights Movement.
The product was a groundbreaking book that revealed what many Whites still refuse to believe today: Racism is not a figment of the imagination.
“‘Black Like Me’ disabused the idea that minorities were acting out of paranoia,” Gerald Early, a Black scholar at Washington University and editor of “Lure and Loathing: Essays on Race, Identity, and the Ambivalence of Assimilation,” told Smithsonian Magazine. “There was this idea that black people said certain things about racism, and one rather expected them to say these things. Griffin revealed that what they were saying was true. It took someone from outside coming in to do that. And what he went through gave the book a remarkable sincerity.”
Grace Halsell
In the December 1969 issue of Ebony magazine, Halsell, a journalist and writer, recounts how she lived for six months as a Black woman. Born and raised in Fort Worth, Texas, to a family that owned slaves before the Civil War, Halsell was inspired to embark on the experiment by John Howard Griffin’s book.
She took pills that were used to alleviate pigmentation problems, supplemented by extensive tanning sessions, to cross the color barrier, according to The New York Times.
She wrote about the experience in her 1969 book, Soul Sister, recounting the degradation of being a Black domestic worker in a world of White employers, one of whom tried to rape her, the Times writes. The book sold more than one million paperback copies and was translated into six languages, the report notes.
Mark L. Stebbins
Stebbins, who had blue eyes and a light complexion, made headlines in 1983 when he campaigned for city council as a Black man in a predominantly Black and Hispanic district in Stockton, California, and won, according to PEOPLE magazine.
“His ancestors were white,” the magazine writes. “His parents are white. His brother and four sisters are white. Yet against the weight of all this whiteness, and his own pale blue eyes and light complexion, Mark Stebbins insists he’s black.”
Ralph Lee White, the indisputably Black incumbent at the time, was angry, calling Stebbins “a white guy with a perm,” the report says.
Perm or no perm, Stebbins won a recall election, Jet said at the time.
Philip and Paul Malone
The fair-haired, fair-complexioned identical twins worked for the Boston Fire Department for 10 years until their dismissal in 1988, reports The New York Times.
The firings came after state investigators found that they had lied on their job applications: They both contended they were Black, The Times notes.
The case raised questions about the integrity of the city’s affirmative action policy, and concerns about hiring at the Fire Department, the report says.
”How,” City Councillor Bruce C. Bolling asked at the time, notes the report, ”could twins with Irish names, Caucasian features and no black identification from any perspective get into the force and stay on without collusion? Such misuse denies opportunity to people of color for whom these plans are designed.”
In 1975, the twins took the Civil Service test for firefighters and failed, the report says. They reapplied in 1977, contending they were Black after their mother found a photograph of their great-grandmother, whom she said was Black, the report says. They won appointments in 1978.
David Wilson
The conservative White candidate won a seat on the Houston Community College board in 2013 by a slim margin by reportedly implying to voters in the predominantly Black district that he was Black, according to Politico.
Mailers for his campaign featured pictures of African-Americans that said, “Please vote for our friend and neighbor Dave Wilson,” the report says. The pictures came from the Internet.
Wilson still holds the seat, according to a website for the community college.
Are you surprised by these stories? If so, why? If not, why? Sound off in the comments.
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Activism
Oakland Post: Week of November 13 – 19, 2024
The printed Weekly Edition of the Oakland Post: Week of November 13 – 19, 2024
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Activism
Oakland Post: Week of November 6 – 12, 2024
The printed Weekly Edition of the Oakland Post: Week of November 6 – 12, 2024
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#NNPA BlackPress
OP-ED: The Illusion of Allyship. White Women, Your Yard Signs Mean Nothing to Me
NNPA NEWSWIRE – “The blue bracelets are something White women are wearing so others can see that they didn’t vote for Trump,” says Liberal Lisa from Oklahoma on X. Chile, bye. These bracelets are hollow symbols, empty gestures that mean nothing to me. An accessory to claim distance from Trump’s legacy is superficial comfort, while the choice to not stand with us in the voting booth is far more profound.
Political yard signs can symbolize intentions and allegiance. But this year, they’ve also symbolized betrayal. During this general election, Black women were led to believe that more White women would stand with us. Exit polls, however, told a different story. Despite overwhelming displays of support, more White women still chose to vote for the convicted felon, reality TV star, and rapist. White women answered the call but left us hanging at the polls.
A Familiar Disappointment
I live in DeKalb County, Georgia, and the abundance of Harris-Walz yard signs could’ve fooled me. But I’ve seen this before, back when Stacey Abrams ran for governor. White women showed up, put up signs, attended rallies, knocked on doors, and phone-banked. Yet, when it came time to vote, they let us down—not once but twice. I’ve been here for over 15 years, and if there’s one thing I know, it’s that political signs are symbols without weight.
In every election, I’ve talked with White women. Most aren’t the primary earners in their families and vote along party lines, aligning with the preferences of their fathers and husbands. These conversations reveal a reluctance to break from tradition, even when their votes affect women and certainly when their votes impact the lives of people who look like me.
The Illusion of Solidarity—Symbols Are Not Enough
On social media, I’m seeing White women posting pictures of blue bracelets to “prove” they didn’t vote for Trump. “The blue bracelets are something White women are wearing so others can see that they didn’t vote for Trump,” says Liberal Lisa from Oklahoma on X. Chile, bye. These bracelets are hollow symbols, empty gestures that mean nothing to me. An accessory to claim distance from Trump’s legacy is superficial comfort, while the choice to not stand with us in the voting booth is far more profound.
I’ve seen Black Lives Matter signs and black squares posted on Instagram to “prove” support for Black people, but we now know that was a lie, too. Will those same people who claimed Black lives mattered now take down their Harris-Walz signs and show their true selves?
Navigating these truths is a daily struggle for me—professionally and socially. White women often misuse their privilege, supporting us only when it’s convenient. Seeing overqualified Black women sabotaged or abandoned by White women at critical moments is a constant emotional challenge. It’s exhausting to live with this reality, especially when solidarity seems like something they pick up and discard at will.
One clever campaign ad from Harris-Walz that spoke directly to White women. “Your Vote, Your Choice” emphasized that their vote was private—independent of their household situation. Another was from Olivia Howell Dreizen, the “Vote Without Fear” campaign, which empowered women to consider the greater impact of their choices. But it seems many still couldn’t choose the roadmap to freedom—even when it was handed to them.
A Call for Action Beyond Words
White women, I want to believe you care, but actions speak louder than yard signs, bracelets, or Instagram posts. Show up in our communities, advocate in your workplaces, and stand up to dismantle the structures that uphold white supremacy. Only through real action will we know where you stand.
If you choose not to act, we see you—and we know exactly where you stand. Good luck these next four years.
Disclaimer: The views and opinions expressed in this article do not necessarily reflect the official policy or position of BlackPressUSA.com or the National Newspaper Publishers Association.
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