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The Waco Biker Riot and the Lexicon of Racism

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Lee A. Daniels

By Lee A. Daniels
NNPA Columnist

 

Question: When men (and a few women) belonging to gangs known to law enforcement agencies for criminal behavior explode in a rampage – using guns, knives, clubs, and chains in trying to kill each other, and police officers, too, that leaves nine dead, nearly 200 injured and hundreds arrested, is that a “riot?”

Answer: Apparently not if the overwhelming majority of the gang members are White.

America’s present-day “racial divide,” has never been more strikingly displayed than in the refusal of much of the mainstream and conservative media to describe the May 17 biker riot in Waco, Texas as a riot.

The riot, which occurred at a popular restaurant amid dozens of innocent bystanders and, according to police, involved members of five different gangs, was one of the most extraordinary outbursts of mass criminal violence in recent memory. Further, almost immediately after Waco police arrested the bikers, rumors swirled that other members of the gangs were heading toward the city to both continue the battle against their rivals and carry out death threats made against Waco police officials.

Yet, scanning the newspapers, the universe of online publications, and the network and cable television news programs, you’d have scarcely come across any description of what occurred in Waco as a “riot.” Nor would you have likely found any reference to the bikers, clad in their distinctively grungy biker garb, as “thugs” – or, as one newspaper reader put it: “murdering thuggish rioters.”

MediaMatters, the watchdog group, pointed out the contrast in how Fox News, for example, covered Waco versus Baltimore and Ferguson.

It noted, “After African-American communities in Baltimore and Ferguson, Mo. came together to demonstrate against the deadly and racially disparate policies of law enforcement, Fox News branded the protests a ‘war on cops.’ But when the story became a mostly white Texas biker gang plotting to kill police with grenades and car bombs, the network took a decidedly less sensationalist approach in its reporting.”

CNN Political Commentator Sally Kohn wrote, “In fact, in much of the coverage of the Waco shootings, the race of the gang members isn’t even mentioned. By comparison, the day after Freddie Gray died in the custody of police officers in Baltimore, not only did most coverage mention that Gray was black, but also included a quote from the deputy police commissioner noting Gray was arrested in ‘a high-crime area known to have high narcotic incidents,’ implicitly smearing Gray and the entire community.”

The disparity in coverage did not go unremarked upon on Black social media, in a host of progressive publications, and in numerous online reader-responses to mainstream-publication stories. (Many also noted the Waco police responded to the deadly shootout with none of the heavily-militarized equipment and body armor that immediately marked police responses to peaceful protests in Ferguson and Baltimore.)

Indeed, the differences in the language used underscore that the way words and phrases are used to talk about race and racial events has its own meaning. In this instance, it’s that such words as “riot” and “thug” are part of the lexicon of America’s continuing racial divide that, among other things, individualizes White crime and White flaws while it indicts all Black Americans for the flaws and crimes of individual Blacks. Some years ago a journalist friend of mine described this dynamic as “the chains of collective guilt.”

The phenomenon isn’t new, of course. Once, the lexicon of anti-Black collective guilt helped justify the actual chains of Negro slavery and the legalized racism that followed. Now, it’s usually employed in more subtle ways.

Except when it’s not: As in the revealing discoveries over the past two months of racist, sexist and homophobic tweets and e-mails by cops in the police departments of San Francisco, Miami Beach, and Fort Lauderdale, Fla.

In each case – all are still in early stages of investigation – police officers, some with long years on their force, were found to have exchanged from dozens to hundreds of social-media messages disparaging with vile slurs against Blacks, Hispanic-Americans, women, gays and lesbians, Muslim Americans – and, of course, President Obama. Law enforcement co-workers and innocent civilians alike were denigrated along with Black criminal suspects. The bulk of the messages in all these instances, which cover from 2010 to the present, focused on Black Americans.

The discoveries have led to the resignations of some of the officers, and disciplinary actions, including firing, against the others. Even more important, prosecutors and police officials in the three cities are reviewing cases of defendants in which the officers were involved either as arresting officers or witnesses at trial. In San Francisco, prosecutors have already dropped eight cases connected to some of the officers there.

One Miami Beach cop tried to excuse his behavior by describing it as just part of the police department’s longstanding “culture.” Unfortunately, the same could be said for the mainstream and conservative media’s refusal to use the most accurate descriptions for the Waco biker riot.

It’s those similarities that are worrisome.

 

Lee A. Daniels is a longtime journalist based in New York City. His essay, “Martin Luther King, Jr.: The Great Provocateur,” appears in Africa’s Peacemakers: Nobel Peace Laureates of African Descent (2014), published by Zed Books. His new collection of columns, Race Forward: Facing America’s Racial Divide in 2014, is available at www.amazon.com.

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Activism

OPINION: Your Voice and Vote Impact the Quality of Your Health Care

One of the most dangerous developments we’re seeing now? Deep federal cuts are being proposed to Medicaid, the life-saving health insurance program that covers nearly 80 million lower-income individuals nationwide. That is approximately 15 million Californians and about 1 million of the state’s nearly 3 million Black Californians who are at risk of losing their healthcare. 

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Rhonda M. Smith.
Rhonda M. Smith.

By Rhonda M. Smith, Special to California Black Media Partners

Shortly after last year’s election, I hopped into a Lyft and struck up a conversation with the driver. As we talked, the topic inevitably turned to politics. He confidently told me that he didn’t vote — not because he supported Donald Trump, but because he didn’t like Kamala Harris’ résumé. When I asked what exactly he didn’t like, he couldn’t specifically articulate his dislike or point to anything specific. In his words, he “just didn’t like her résumé.”

That moment really hit hard for me. As a Black woman, I’ve lived through enough election cycles to recognize how often uncertainty, misinformation, or political apathy keep people from voting, especially Black voters whose voices are historically left out of the conversation and whose health, economic security, and opportunities are directly impacted by the individual elected to office, and the legislative branches and political parties that push forth their agenda.

That conversation with the Lyft driver reflects a troubling surge in fear-driven politics across our country. We’ve seen White House executive orders gut federal programs meant to help our most vulnerable populations and policies that systematically exclude or harm Black and underserved communities.

One of the most dangerous developments we’re seeing now? Deep federal cuts are being proposed to Medicaid, the life-saving health insurance program that covers nearly 80 million lower-income individuals nationwide. That is approximately 15 million Californians and about 1 million of the state’s nearly 3 million Black Californians who are at risk of losing their healthcare.

Medicaid, called Medi-Cal in California, doesn’t just cover care. It protects individuals and families from medical debt, keeps rural hospitals open, creates jobs, and helps our communities thrive. Simply put; Medicaid is a lifeline for 1 in 5 Black Americans. For many, it’s the only thing standing between them and a medical emergency they can’t afford, especially with the skyrocketing costs of health care. The proposed cuts mean up to 7.2 million Black Americans could lose their healthcare coverage, making it harder for them to receive timely, life-saving care. Cuts to Medicaid would also result in fewer prenatal visits, delayed cancer screenings, unfilled prescriptions, and closures of community clinics. When healthcare is inaccessible or unaffordable, it doesn’t just harm individuals, it weakens entire communities and widens inequities.

The reality is Black Americans already face disproportionately higher rates of poorer health outcomes. Our life expectancy is nearly five years shorter in comparison to White Americans. Black pregnant people are 3.6 times more likely to die during pregnancy or postpartum than their white counterparts.

These policies don’t happen in a vacuum. They are determined by who holds power and who shows up to vote. Showing up amplifies our voices. Taking action and exercising our right to vote is how we express our power.

I urge you to start today. Call your representatives, on both sides of the aisle, and demand they protect Medicaid (Medi-Cal), the Affordable Care Act (Covered CA), and access to food assistance programs, maternal health resources, mental health services, and protect our basic freedoms and human rights. Stay informed, talk to your neighbors and register to vote.

About the Author

Rhonda M. Smith is the Executive Director of the California Black Health Network, a statewide nonprofit dedicated to advancing health equity for all Black Californians.

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Activism

OPINION: Supreme Court Case Highlights Clash Between Parental Rights and Progressive Indoctrination

At the center of this controversy are some parents from Montgomery County in Maryland, who assert a fundamental principle: the right to shield their children from exposure to sexual content that is inappropriate for their age, while also steering their moral and ethical upbringing in alignment with their faith. The local school board decided to introduce a curriculum that includes LGBTQ+ themes — often embracing controversial discussions of human sexuality and gender identity.

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Craig J. DeLuz. Courtesy of Craig J. DeLuz.
Craig J. DeLuz. Courtesy of Craig J. DeLuz.

By Craig J. DeLuz, Special to California Black Media Partners

In America’s schools, the tension between parental rights and learning curricula has created a contentious battlefield.

In this debate, it is essential to recognize that parents are, first and foremost, their children’s primary educators. When they send their children to school — public or private — they do not surrender their rights or responsibilities. Yet, the education establishment has been increasingly encroaching on this vital paradigm.

A case recently argued before the Supreme Court regarding Maryland parents’ rights to opt out of lessons that infringe upon their religious beliefs epitomizes this growing conflict. This case, Mahmoud v. Taylor, is not simply about retreating from progressive educational mandates. It is fundamentally a defense of First Amendment rights, a defense of parents’ rights to be parents.

At the center of this controversy are some parents from Montgomery County in Maryland, who assert a fundamental principle: the right to shield their children from exposure to sexual content that is inappropriate for their age, while also steering their moral and ethical upbringing in alignment with their faith. The local school board decided to introduce a curriculum that includes LGBTQ+ themes, often embracing controversial discussions of human sexuality and gender identity. The parents argue that the subject matter is age-inappropriate, and the school board does not give parents the option to withdraw their children when those lessons are taught.

This case raises profound questions about the role of public education in a democratic society. In their fervent quest for inclusivity, some educators seem to have overlooked an essential truth: that the promotion of inclusivity should never infringe upon parental rights and the deeply held convictions that guide families of different faith backgrounds.

This matter goes well beyond mere exposure. It veers into indoctrination when children are repeatedly confronted with concepts that clash with their family values. 

“I don’t think anybody can read that and say: well, this is just telling children that there are occasions when men marry other men,” noted Justice Samuel Alito. “It has a clear moral message, and it may be a good message. It’s just a message that a lot of religious people disagree with.”

Justice Amy Coney Barrett raised a crucial point, noting that it is one thing to merely expose students to diverse ideas; it is quite another to present certain viewpoints as indisputable truths. By framing an ideology with the certainty of “this is the right view of the world,” educators risk indoctrination rather than enlightenment. This distinction is not merely academic; it speaks to the very essence of cultivating a truly informed citizenry.

Even Justice Elena Kagan expressed concern regarding the exposure of young children to certain materials in Montgomery County.

“I, too, was struck by these young kids’ picture books and, on matters concerning sexuality, I suspect there are a lot of non-religious parents who weren’t all that thrilled about this,” she said.

Justice John Roberts aptly questioned the practicality of expecting young children to compartmentalize their beliefs in the classroom.

“It is unreasonable to expect five-year-olds, still forming their worldviews, to reconcile lessons that conflict fundamentally with the teachings they receive at home,” he said.

As was noted in my previous commentary, “The Hidden Truth In The Battle Over Books In American Schools”, what lies at the heart of these debates is a moral disconnect between the values held by the majority of Americans and those promoted by the educational establishment. While the majority rightly argue that material containing controversial content of a sexual nature should have no place in our children’s classrooms, the education establishment continues to tout the necessity of exposing children to such content under the guise of inclusivity. This disregards the legitimate values held by the wider community.

Highlighted in this case that is before the Supreme Court is a crucial truth: parents must resolutely maintain their right to direct their children’s education, according to their values. This struggle is not simply a skirmish; it reflects a broader movement aimed at reshaping education by privileging a state-sanctioned narrative while marginalizing dissenting voices.

It is imperative that we assert, without hesitation, that parents are — and must remain — the primary educators of their children.

When parents enroll a child in a school, it should in no way be interpreted as a relinquishment of parental authority or the moral guidance essential to their upbringing. We must stand firm in defending parental rights against the encroaching ideologies of the education establishment.

About the Author

Craig J. DeLuz has almost 30 years of experience in public policy and advocacy. He has served as a member of The Robla School District Board of Trustees for over 20 years. He also currently hosts a daily news and commentary show called “The RUNDOWN.” You can follow him on X at @CraigDeLuz.

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Activism

Oakland Post Endorses Barbara Lee

Barbara Lee will be able to unify the city around Oakland’s critical budget and financial issues, since she will walk into the mayor’s office with the support of a super majority of seven city council members — enabling her to achieve much-needed consensus on moving Oakland into a successful future.

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Congresswoman Barbara Lee. Courtesy photo, Office of Rep. Barbara Lee.
Former Congresswoman Barbara Lee. Courtesy photo.

As we end the celebration of Women’s History Month in Oakland, we endorse Barbara Lee, a woman of demonstrated historical significance. In our opinion, she has the best chance of uniting the city and achieving our needs for affordable housing, public safety, and fiscal accountability.

As a former small business owner, Barbara Lee understands how to apply tools needed to revitalize Oakland’s downtown, uptown, and neighborhood businesses.

Barbara Lee will be able to unify the city around Oakland’s critical budget and financial issues, since she will walk into the mayor’s office with the support of a super majority of seven city council members — enabling her to achieve much-needed consensus on moving Oakland into a successful future.

It is notable that many of those who fought politically on both sides of the recent recall election battles have now laid down their weapons and become brothers and sisters in support of Barbara Lee. The Oakland Post is pleased to join them.

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