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Virginia to Compensate Victims of Forced Sterilizations

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Del. Ben Cline, R-Rockbridge, checks his phone on the floor of the Virginia House of Delegates during the House session at the Capitol, Thursday, Feb. 26, 2015, in Richmond, Va. The General Assembly is expected to approve $400,000 in the state budget to compensate victims of involuntary sterilization by the state during the eugenics era. The surviving victims will be entitled to $25,000 each. (AP Photo/Steve Helber)

Del. Ben Cline, R-Rockbridge, checks his phone on the floor of the Virginia House of Delegates during the House session at the Capitol, Thursday, Feb. 26, 2015, in Richmond, Va. The General Assembly is expected to approve $400,000 in the state budget to compensate victims of involuntary sterilization by the state during the eugenics era. The surviving victims will be entitled to $25,000 each. (AP Photo/Steve Helber)

BILL SIZEMORE, Associated Press

RICHMOND, Va. (AP) — Lewis Reynolds didn’t understand what had been done to him when he was 13.

Years later, after getting married, the Lynchburg man discovered he couldn’t father children. The reason: He had been sterilized by the state.

Reynolds was among more than 7,000 Virginians involuntarily sterilized between 1924 and 1979 under the Virginia Eugenical Sterilization Act.

Advocates for the surviving victims won a three-year fight Thursday when the Virginia General Assembly budgeted $400,000 to compensate them at the rate of $25,000 each.

It’s welcome news, Reynolds said.

“I think they done me wrong,” he said. “I couldn’t have a family like everybody else does. They took my rights away.”

Eugenics is the now-discredited movement that sought to improve the genetic composition of humankind by preventing those considered “defective” from reproducing. Virginia’s Sterilization Act became a model for similar legislation passed around the country and the world, including Nazi Germany. Nationwide, 65,000 Americans were sterilized in 33 states, including more than 20,000 in California alone, said Mark Bold, executive director of the Christian Law Institute, which has been advocating the cause of the Virginia victims since 2013.

Virginia is the second state to approve compensation for victims of the eugenics program. North Carolina approved payments of $50,000 for each victim in 2013.

But the money from the state comes too late for most of those who were sterilized in Virginia, Bold said. There are only 11 known surviving victims, he said. Two have died in the past year, he said. Those who are left greeted the news with tears and hugs, Bold said.

The Virginia sterilizations were performed at six state institutions, including what is now known as Central Virginia Training Center in Lynchburg. When Reynolds was sterilized there, it was called the Virginia Colony for the Epileptic and Feeble Minded.

Reynolds was presumed to have epilepsy. As it turned out, he was exhibiting temporary symptoms from having been hit in the head with a rock.

Reynolds’ first wife left him after the couple learned they couldn’t have children. He married again, and this time the union lasted. His second wife, Delores, died seven years ago after 47 years of marriage.

There were times, he has said, when he and Delores would cry about their inability to have a family.

Nevertheless, he made the best of the life he had been handed.

He joined the Marine Corps and served in two wars. He was a military policeman and a firearms instructor, at one time teaching FBI agents how to shoot. He manned a 50-caliber machine gun in Korea. He retired from the corps after 30 years and found work as an electrician. At 87, he still takes occasional jobs wiring houses.

The Virginia eugenics law was upheld in the 1927 Supreme Court case Buck v. Bell, in which Justice Oliver Wendell Holmes Jr., writing for the majority, famously declared: “Three generations of imbeciles are enough.”

Revulsion over the state’s actions brought together lawmakers from across the political spectrum, united in the belief that it was time to write the final page in a shameful chapter of the state’s history.

The compensation measure was sponsored by Del. Ben Cline, a conservative Republican from Rockbridge County, and Del. Patrick Hope, a liberal Democrat from Arlington County.

“There was a growing consensus that we needed to act while we still had the opportunity to look these people in the eye and acknowledge the wrong that was committed against them so many years ago,” Cline said.

The original legislation called for payments of $50,000 each. Even that amount was inadequate to address the wrong that was done, in Bold’s view.

“But it’s symbolic,” he said. “Now the healing and forgiveness can begin.”

Copyright 2015 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.

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Oakland Post: Week of November 13 – 19, 2024

The printed Weekly Edition of the Oakland Post: Week of November 13 – 19, 2024

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Oakland Post: Week of November 6 – 12, 2024

The printed Weekly Edition of the Oakland Post: Week of November 6 – 12, 2024

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OP-ED: The Illusion of Allyship. White Women, Your Yard Signs Mean Nothing to Me

NNPA NEWSWIRE – “The blue bracelets are something White women are wearing so others can see that they didn’t vote for Trump,” says Liberal Lisa from Oklahoma on X. Chile, bye. These bracelets are hollow symbols, empty gestures that mean nothing to me. An accessory to claim distance from Trump’s legacy is superficial comfort, while the choice to not stand with us in the voting booth is far more profound.

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Political yard signs can symbolize intentions and allegiance. But this year, they’ve also symbolized betrayal. During this general election, Black women were led to believe that more White women would stand with us. Exit polls, however, told a different story. Despite overwhelming displays of support, more White women still chose to vote for the convicted felon, reality TV star, and rapist. White women answered the call but left us hanging at the polls.

A Familiar Disappointment

I live in DeKalb County, Georgia, and the abundance of Harris-Walz yard signs could’ve fooled me. But I’ve seen this before, back when Stacey Abrams ran for governor. White women showed up, put up signs, attended rallies, knocked on doors, and phone-banked. Yet, when it came time to vote, they let us down—not once but twice. I’ve been here for over 15 years, and if there’s one thing I know, it’s that political signs are symbols without weight.

In every election, I’ve talked with White women. Most aren’t the primary earners in their families and vote along party lines, aligning with the preferences of their fathers and husbands. These conversations reveal a reluctance to break from tradition, even when their votes affect women and certainly when their votes impact the lives of people who look like me.

The Illusion of Solidarity—Symbols Are Not Enough

On social media, I’m seeing White women posting pictures of blue bracelets to “prove” they didn’t vote for Trump. “The blue bracelets are something White women are wearing so others can see that they didn’t vote for Trump,” says Liberal Lisa from Oklahoma on X. Chile, bye. These bracelets are hollow symbols, empty gestures that mean nothing to me. An accessory to claim distance from Trump’s legacy is superficial comfort, while the choice to not stand with us in the voting booth is far more profound.

I’ve seen Black Lives Matter signs and black squares posted on Instagram to “prove” support for Black people, but we now know that was a lie, too. Will those same people who claimed Black lives mattered now take down their Harris-Walz signs and show their true selves?

Navigating these truths is a daily struggle for me—professionally and socially. White women often misuse their privilege, supporting us only when it’s convenient. Seeing overqualified Black women sabotaged or abandoned by White women at critical moments is a constant emotional challenge. It’s exhausting to live with this reality, especially when solidarity seems like something they pick up and discard at will.

One clever campaign ad from Harris-Walz that spoke directly to White women. “Your Vote, Your Choice” emphasized that their vote was private—independent of their household situation. Another was from Olivia Howell Dreizen, the “Vote Without Fear” campaign, which empowered women to consider the greater impact of their choices. But it seems many still couldn’t choose the roadmap to freedom—even when it was handed to them.

A Call for Action Beyond Words

White women, I want to believe you care, but actions speak louder than yard signs, bracelets, or Instagram posts. Show up in our communities, advocate in your workplaces, and stand up to dismantle the structures that uphold white supremacy. Only through real action will we know where you stand.

If you choose not to act, we see you—and we know exactly where you stand. Good luck these next four years.

Disclaimer: The views and opinions expressed in this article do not necessarily reflect the official policy or position of BlackPressUSA.com or the National Newspaper Publishers Association.

 

 

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