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FISHER: 2019 is the Year of Legitimate Discontent – let’s get to work!

THE NEW TRI-STATE DEFENDER — The fruit of structural racism is the standardizing of white mediocrity and the suppression of black creative excellence. And we deserve full, equitable, inclusion into the society we have helped to shape, build and sustain. Until that goal is achieved, we must obtain and maintain a maladjustment to the injustice that continues to be normalized.

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Dr. Rev. Earle Fisher

Dr. Rev. Earle Fisher

By Rev. Dr. Earle J. Fisher, Special to The New Tri-State Defender

In August of 1619 the first enslaved Africans arrived on the shores of America in Jamestown, Va. Two hundred years later in 1819, the city of Memphis (named after Memphis, Egypt) was founded. As we enter 2019 and commemorate the quadricentennial of Africans in America and the bicentennial of Memphis, TN, one thread of consistency is stitched through the fabric of our history.

Race still matters.

It is fair to ask one to speak of the progress that has been made in the country and the city of Memphis in the past 400 and 200 years, respectively. What might be more prudent to ask – and difficult to discuss – is this: Are we where we should be?

If I stick a knife in your back nine inches and take it out six, is that progress? The implication is, ‘No!’ – Malcolm X (El Hajj Malik El-Shabazz)

If I stick a knife in your back nine inches and take it out six, is that progress? The implication is, ‘No!’ – Malcolm X (El Hajj Malik El-Shabazz)

Progress is a relative term.  Malcolm X said, “If I stick a knife in your back nine inches and take it out six, is that progress?” The implication is, “No!”

Our appeals to a disassociated type of “progress” are diversions from weightier matters of accountability, justice and equity. They require, especially people of color, to yield to the sprinkles of tokenism and exceptionalism that serve as a demand for conformity, complacency and cowardice.  It is a demand to be satisfied with crumbs.

Have things changed? Absolutely. Are things better for people of color than they were 400 or 200 years ago?  In some ways, yes.

However, issues of segregation, poverty, exclusion, exploitation, miseducation and other forms of injustice continue to disproportionally impact people of color.

In his book “The Education of a Black Radical” the Honorable Judge D’Army Bailey wrote of the 1960’s something that rings true in the present.

‘Negroes who claim to be satisfied with the present situation fall into one of three categories. One, they are either too scared or they haven’t got enough sense; or two, they are making more profit from (the current situation) than they would from (a more inclusive and progressive one), and they like living in a luscious jail; or three, they’re lying to themselves and everyone around them.’ Judge D’Army Bailey, “The Education of a Black Radical”

‘Negroes who claim to be satisfied with the present situation fall into one of three categories. One, they are either too scared or they haven’t got enough sense; or two, they are making more profit from (the current situation) than they would from (a more inclusive and progressive one), and they like living in a luscious jail; or three, they’re lying to themselves and everyone around them.’
Judge D’Army Bailey, “The Education of a Black Radical”

“Negroes who claim to be satisfied with the present situation fall into one of three categories,” wrote Bailey.

“One, they are either too scared or they haven’t got enough sense; or two, they are making more profit from (the current situation) than they would from (a more inclusive and progressive one), and they like living in a luscious jail; or three, they’re lying to themselves and everyone around them.”

So, what do we deserve?  And how do we obtain it?

We deserve much more than crumbs and bare necessities.

The fruit of structural racism is the standardizing of white mediocrity and the suppression of black creative excellence. And we deserve full, equitable, inclusion into the society we have helped to shape, build and sustain. Until that goal is achieved, we must obtain and maintain a maladjustment to the injustice that continues to be normalized.

Mediocrity requires that we be content with basic, bare-minimum access and inclusion. Thus, we are asked to celebrate incremental improvements in wages, minority contracting, access to public funding for education and healthcare. Meanwhile, poverty rates, infant mortality rates and wage gaps remain amongst the highest in the country.

We deserve better.

The foundational principle we must embrace to obtain what we deserve is the full-throated demand and support of black empowerment. We deserve to thrive. And Memphis (nor this country) will ever be all it can be until we embrace the full affirmation of those who make up the majority of Memphis and Shelby County.

Race. Still. Matters.

I recall the evocation of Dr. King’s name in 2018 during the events surrounding #MLK50. What I do not remember hearing is that we must reclaim in 2019 King’s phrase from his famous, “I Have A Dream” speech.

Said King: “The sweltering summer of the Negro’s legitimate discontent will not pass until there is an invigorating autumn of freedom and equality.”

Ida B. Wells once wrote, “The way to right wrongs is to turn the light of truth upon them.”

Here’s the truth: our discontent is legit.

This is not a denial of any accomplishments. This is the acknowledgment of their inadequacies.

King, Wells and other venerable ancestors did not dismiss the factual plight of people of color despite certain forms of social and political advancement. Nor did they revoke the cries of the poor and disenfranchised as race-baiting ingrates. Their demand is that we obtain and maintain what we deserve.

This is what I commit to demand and work towards in 2019 and 2020.

When it comes to matters of truth, love and justice, I am an unapologetic extremist. This year – 2019 – cannot be the year of piecemealed, milquetoast appeals for more gradualism. Not if we hope to be great.

And I believe our greatness – the fullness of our potential – is what we deserve.

Let’s get to work.

Clearly, it’s now or never.

This article originally appeared in The New Tri-State Defender.

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OP-ED: The Illusion of Allyship. White Women, Your Yard Signs Mean Nothing to Me

NNPA NEWSWIRE – “The blue bracelets are something White women are wearing so others can see that they didn’t vote for Trump,” says Liberal Lisa from Oklahoma on X. Chile, bye. These bracelets are hollow symbols, empty gestures that mean nothing to me. An accessory to claim distance from Trump’s legacy is superficial comfort, while the choice to not stand with us in the voting booth is far more profound.

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Political yard signs can symbolize intentions and allegiance. But this year, they’ve also symbolized betrayal. During this general election, Black women were led to believe that more White women would stand with us. Exit polls, however, told a different story. Despite overwhelming displays of support, more White women still chose to vote for the convicted felon, reality TV star, and rapist. White women answered the call but left us hanging at the polls.

A Familiar Disappointment

I live in DeKalb County, Georgia, and the abundance of Harris-Walz yard signs could’ve fooled me. But I’ve seen this before, back when Stacey Abrams ran for governor. White women showed up, put up signs, attended rallies, knocked on doors, and phone-banked. Yet, when it came time to vote, they let us down—not once but twice. I’ve been here for over 15 years, and if there’s one thing I know, it’s that political signs are symbols without weight.

In every election, I’ve talked with White women. Most aren’t the primary earners in their families and vote along party lines, aligning with the preferences of their fathers and husbands. These conversations reveal a reluctance to break from tradition, even when their votes affect women and certainly when their votes impact the lives of people who look like me.

The Illusion of Solidarity—Symbols Are Not Enough

On social media, I’m seeing White women posting pictures of blue bracelets to “prove” they didn’t vote for Trump. “The blue bracelets are something White women are wearing so others can see that they didn’t vote for Trump,” says Liberal Lisa from Oklahoma on X. Chile, bye. These bracelets are hollow symbols, empty gestures that mean nothing to me. An accessory to claim distance from Trump’s legacy is superficial comfort, while the choice to not stand with us in the voting booth is far more profound.

I’ve seen Black Lives Matter signs and black squares posted on Instagram to “prove” support for Black people, but we now know that was a lie, too. Will those same people who claimed Black lives mattered now take down their Harris-Walz signs and show their true selves?

Navigating these truths is a daily struggle for me—professionally and socially. White women often misuse their privilege, supporting us only when it’s convenient. Seeing overqualified Black women sabotaged or abandoned by White women at critical moments is a constant emotional challenge. It’s exhausting to live with this reality, especially when solidarity seems like something they pick up and discard at will.

One clever campaign ad from Harris-Walz that spoke directly to White women. “Your Vote, Your Choice” emphasized that their vote was private—independent of their household situation. Another was from Olivia Howell Dreizen, the “Vote Without Fear” campaign, which empowered women to consider the greater impact of their choices. But it seems many still couldn’t choose the roadmap to freedom—even when it was handed to them.

A Call for Action Beyond Words

White women, I want to believe you care, but actions speak louder than yard signs, bracelets, or Instagram posts. Show up in our communities, advocate in your workplaces, and stand up to dismantle the structures that uphold white supremacy. Only through real action will we know where you stand.

If you choose not to act, we see you—and we know exactly where you stand. Good luck these next four years.

Disclaimer: The views and opinions expressed in this article do not necessarily reflect the official policy or position of BlackPressUSA.com or the National Newspaper Publishers Association.

 

 

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Supernova Parenting Conference Empowers Over 100 Parents with Resources for Neurodivergence and Mental Health

The inaugural Supernova Parenting Conference was co-hosted by Natasha Nelson, known as Supernova Momma, and Yolanda Walker, founder of Parenting Decolonized. It brought together over 100 parents, caregivers, and educators dedicated to fostering understanding and support for neurodivergent children and mental health challenges. The conference provided invaluable resources, expert insights, and a collaborative space for […]

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The inaugural Supernova Parenting Conference was co-hosted by Natasha Nelson, known as Supernova Momma, and Yolanda Walker, founder of Parenting Decolonized. It brought together over 100 parents, caregivers, and educators dedicated to fostering understanding and support for neurodivergent children and mental health challenges. The conference provided invaluable resources, expert insights, and a collaborative space for connection, marking a significant step toward creating a more inclusive parenting community.

The event featured a variety of workshops, panel discussions, and keynote speeches from leading experts in neurodiversity and mental health. Attendees left with practical tools and strategies to enhance their parenting journeys, emphasizing the importance of understanding and supporting the unique needs of neurodivergent children.

“While the conference was a tremendous success, we believe that our work doesn’t end here,” said Natasha Nelson. “It’s crucial to continue providing ongoing support and resources for parents as they navigate this important journey. We want to ensure families can access the tools they need long after the conference.”

To extend the momentum generated at the conference, Natasha and Yolanda are excited to announce the launch of the Supernova Parenting Community. This membership-based initiative aims to offer a safe and supportive environment for parents and caregivers to continue their growth as conscious parents.

Membership is available for as little as $5 a month via Patreon, making it accessible for all families seeking support.

“We know that parenting can be a challenging journey, especially when navigating neurodivergence and mental health issues,” Yolanda Walker added. “Our goal is to build a community where parents feel seen, heard, and supported. We hope you’ll join us in this vital work.”

For more information about the Supernova Parenting Community and to sign up for membership, please visit supernovaparenting.org

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Election Night on The Yard at Howard University

Election Night on The Yard at Howard University

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