National
Journalist Discovers 4th Rail of Politics: The LGBT Debate
By Jazelle Hunt
NNPA Washington Correspondent
WASHINGTON (NNPA) – It was a typical Friday night when journalist, author, and political analyst, Sophia A. Nelson did what she typically does: She posted a photo on her Twitter account. It wasn’t a typical photo and it did not draw a typical response.
Nelson posted a satirical photo of three injured soldiers saying, “PLEASE EXCUSE US. WE ARE ON OUR WAY TO THANK BRUCE JENNER FOR BEING SO COURAGEOUS.”
A devout Christian, Nelson called Bruce Jenner’s transition a woman now known as Caitlyn Jenner as “detestable,” “distasteful,” and “confused,” and proposed that Jenner’s Olympic medals be revoked because “Caitlyn Jenner did not earn them.”
And in case anyone missed the point, Nelson wrote, “Bottom line: Caitlyn Jenner is a man biologically and based on her DNA. No surgery can change that. Calling a man a woman is an insult.”
With that, Nelson became an active target of insults.
Among the Tweeted comments: “You are absolute garbage” and “You’re disgusting, please drown.” One person called her a “c—t” in a Tweet that has since been deleted.
Hundreds of responses poured in over the next several days, some in support, but many sharply critical.
“The anger! When did everybody get so angry? That’s what shocked me so much,” she said. “I would ask my fellow Americans in the LGBT community – if you want people to respectfully engage with you and treat you the same, then you have to be willing to extend that to others who don’t think the way you do. We’ve got to get to a place where we can be civil in our discourse.”
Civil discourse around LGBT issues is Rev. Cedric Harmon’s work. An ordained pastor, Harmon is co-director of Many Voices, a Washington, D.C.-based organization that helps create LGBT-safe, inclusive conversations within Black churches and communities.
“I think that some of the negative backlash comes from the very sincere hurt and harm visited on trans folks every day,” he explained. “On the other hand, the transgender experience is just now getting a full public hearing. So people are coming at this with a whole lot of questions.”
Kylar W. Broadus, lawyer, educator, activist, and director of the Transgender Civil Rights Project of the National LGBTQ Task Force, the nation’s oldest LGBTQ advocacy group, also has trying to mend fences between the straight and LGBTQ community.
“Words are very harmful, particularly when you’re dealing with marginalized communities. Trans communities are hugely impacted by violence, particularly trans communities of color,” he says. “So if we allow people to say what they want, those words roll into bigger hate. And if we don’t dispel the notion immediately, it ramps up.”
The National Coalition of Anti-Violence Programs finds that trans women of color accounted for 72 percent of all LGBTQ people murdered in 2013. At the start of 2015, a Black trans woman was murdered every week for six consecutive weeks. The National Center for Transgender Equality finds that almost half of all Black trans women have been incarcerated at some point, and several groups report that the rate of suicide/suicidal thoughts and attempts among transgender people is around 40 percent.
Ronald Moore serves as president and co-founder of the LGBT Faith Leaders of African Descent, said. “You can have different opinions, that’s just the reality. When you start to act on those feelings or say things that impact other people, that’s when it becomes problematic.”
The political conversation around LGBTQ issues has advanced dramatically over the past three decades. One by one, states have been grappling with same-sex marriage. A Supreme Court decision on the matter is imminent.
Nelson recalled, “Back in 2012 when I was covering the White House…the president switched his position. It caused an uproar in a lot of communities, the Black community, the faith community. Like a lot of people of faith, [I said] don’t believe that marriage between two men or marriage between two women is Biblical and allowable under God’s law.”
Professor Michael Eric Dyson referred to Nelson and others as “sexual rednecks.” Later, MSNBC hosted a televised debate between the two, during which Dyson apologized. But some people on social media weren’t so amicable. Nelson said she has received written threats, even her home.
Nelson, who also holds a law degree, has always felt that LGBT Americans should enjoy a range of civil and human rights, from living and worshipping in peace to adopting children.
“If I were on the Supreme Court I would vote for same sex marriage even though I don’t agree with it, because under the law…I believe the Supreme Court has no other outcome,” she said, adding that an exception should be made for clergy who do not wish to officiate same-sex marriages, and that the law should define marriage as just two adults.
Rev. Harmon said in the case of transgender people, strangers will even cross the line of what is socially acceptable with questions and comments about genitals.
“The burden of having to check every one of those very normal activities is a huge burden every day,” he said. “That’s not a fair or comfortable way of living.”
According to the Pew Research Center, 51 percent of Americans support gay marriage and 42 percent oppose. Also, 72 percent of Americans feel it will be “inevitably” legalized, up from 59 percent in 2004. For the first time, a majority of Americans (63 percent) believe LGBT people should be accepted by society and that people cannot change their orientation (60 percent).
Still, 53 percent of Americans either do not believe or are unsure about whether gender and sexuality are set before birth. And among the 13 percent of Americans who don’t know any LGBT people, 58 percent oppose same-sex marriage.
“This gay, lesbian, transgender community has power that I’ve never seen before. And they have the power to shut down anything with threats of, ‘If you speak out, we will curse you, we’ll attack you, we’ll label you.’ I’ve had a couple corporate engagements canceled…because I don’t agree with same-sex marriage,” Nelson stated.
“I’m old enough to remember when Bruce Jenner was on my Wheaties box and I admired him. For me to not be able to voice my opinion that a man, who has a penis still, can now call himself a woman and I have a problem with that, and I have to get called vile names – it’s like come on. I didn’t say anything that wasn’t factually accurate.”
###
Activism
Oakland Post: Week of December 25 – 31, 2024
The printed Weekly Edition of the Oakland Post: Week of December 25 – 31, 2024
To enlarge your view of this issue, use the slider, magnifying glass icon or full page icon in the lower right corner of the browser window.
Activism
OPINION: “My Girl,” The Temptations, and Nikki Giovanni
Giovanni was probably one of the most famous young African American women in the 1960s, known for her fiery poetry. But even that description is tame. The New York Times obit headline practically buried her historical impact: “Nikki Giovanni, Poet Who Wrote of Black Joy, Dies at 81.” That doesn’t begin to touch the fire of Giovanni’s work through her lifetime.
By Emil Guillermo
The Temptations, the harmonizing, singing dancing man-group of your OG youth, were on “The Today Show,” earlier this week.
There were some new members, no David Ruffin. But Otis Williams, 83, was there still crooning and preening, leading the group’s 60th anniversary performance of “My Girl.”
When I first heard “My Girl,” I got it.
I was 9 and had a crush on Julie Satterfield, with the braided ponytails in my catechism class. Unfortunately, she did not become my girl.
But that song was always a special bridge in my life. In college, I was a member of a practically all-White, all-male club that mirrored the demographics at that university. At the parties, the song of choice was “My Girl.”
Which is odd, because the party was 98% men.
The organization is a little better now, with women, people of color and LGBTQ+, but back in the 70s, the Tempts music was the only thing that integrated that club.
POETRY’S “MY GIRL”
The song’s anniversary took me by surprise. But not as much as the death of Nikki Giovanni.
Giovanni was probably one of the most famous young African American women in the 1960s, known for her fiery poetry. But even that description is tame.
The New York Times obit headline practically buried her historical impact: “Nikki Giovanni, Poet Who Wrote of Black Joy, Dies at 81.”
That doesn’t begin to touch the fire of Giovanni’s work through her lifetime.
I’ll always see her as the Black female voice that broke through the silence of good enough. In 1968, when cities were burning all across America, Giovanni was the militant female voice of a revolution.
Her “The True Import of Present Dialogue: Black vs. Negro,” is the historical record of racial anger as literature from the opening lines.
It reads profane and violent, shockingly so then. These days, it may seem tamer than rap music.
But it’s jarring and pulls no punches. It protests Vietnam, and what Black men were asked to do for their country.
“We kill in Viet Nam,” she wrote. “We kill for UN & NATO & SEATO & US.”
Written in 1968, it was a poem that spoke to the militancy and activism of the times. And she explained herself in a follow up, “My Poem.”
“I am 25 years old, Black female poet,” she wrote referring to her earlier controversial poem. “If they kill me. It won’t stop the revolution.”
Giovanni wrote more poetry and children’s books. She taught at Rutgers, then later Virginia Tech where she followed her fellow professor who would become her spouse, Virginia C. Fowler.
Since Giovanni’s death, I’ve read through her poetry, from what made her famous, to her later poems that revealed her humanity and compassion for all of life.
In “Allowables,” she writes of finding a spider on a book, then killing it.
And she scared me
And I smashed her
I don’t think
I’m allowed
To kill something
Because I am
Frightened
For Giovanni, her soul was in her poetry, and the revolution was her evolution.
About the Author
Emil Guillermo is a journalist, commentator, and solo performer. Join him at www.patreon.com/emilamok
Black History
Book Review: In Slavery’s Wake: Making Black Freedom in the World
It’s a tale of heroes: the Maroons, who created communities in unwanted swampland, and welcomed escaped slaves into their midst; Sarah Baartman, the “Hottentot Venus”; Marème Diarra, who walked more than 2000 miles from Sudan to Senegal with her children to escape slavery; enslaved farmers and horticulturists; and everyday people who still talk about slavery and what the institution left behind.
By Terri Schlichenmeyer
Ever since you learned how it happened you couldn’t get it out of your mind.
People, packed like pencils in a box, tightly next to each other, one by one by one, tier after tier. They couldn’t sit up, couldn’t roll over or scratch an itch or keep themselves clean on a ship that took them from one terrible thing to another. And in the new book “In Slavery’s Wake,” essays by various contributors, you’ll see what trailed in waves behind those vessels.
You don’t need to be told about the horrors of slavery. You’ve grown up knowing about it, reading about it, thinking about everything that’s happened because of it in the past four hundred years. And so have others: in 2014, a committee made of “key staff from several world museums” gathered to discuss “telling the story of racial slavery and colonialism as a world system…” so that together, they could implement a “ten-year road map to expand… our practices of truth telling…”
Here, the effects of slavery are compared to the waves left by a moving ship, a wake the story of which some have tried over time to diminish.
It’s a tale filled with irony. Says one contributor, early American Colonists held enslaved people but believed that King George had “unjustly enslaved” the colonists.
It’s the story of a British company that crafted shackles and cuffs and that still sells handcuffs “used worldwide by police and militaries” today.
It’s a tale of heroes: the Maroons, who created communities in unwanted swampland, and welcomed escaped slaves into their midst; Sarah Baartman, the “Hottentot Venus”; Marème Diarra, who walked more than 2000 miles from Sudan to Senegal with her children to escape slavery; enslaved farmers and horticulturists; and everyday people who still talk about slavery and what the institution left behind.
Today, discussions about cooperation and diversity remain essential.
Says one essayist, “… embracing a view of history with a more expansive definition of archives in all their forms must be fostered in all societies.”
Unless you’ve been completely unaware and haven’t been paying attention for the past 150 years, a great deal of what you’ll read inside “In Slavery’s Wake” is information you already knew and images you’ve already seen.
Look again, though, because this comprehensive book isn’t just about America and its history. It’s about slavery, worldwide, yesterday and today.
Casual readers – non-historians especially – will, in fact, be surprised to learn, then, about slavery on other continents, how Africans left their legacies in places far from home, and how the “wake” they left changed the worlds of agriculture, music, and culture. Tales of individual people round out the narrative, in legends that melt into the stories of others and present new heroes, activists, resisters, allies, and tales that are inspirational and thrilling.
This book is sometimes a difficult read and is probably best consumed in small bites that can be considered with great care to appreciate fully. Start “In Slavery’s Wake,” though, and you won’t be able to get it out of your mind.
Edited by Paul Gardullo, Johanna Obenda, and Anthony Bogues, Author: Various Contributors, c.2024, Smithsonian Books, $39.95
-
Activism4 weeks ago
Oakland Post: Week of November 27 – December 3, 2024
-
Activism2 weeks ago
Butler, Lee Celebrate Passage of Bill to Honor Congresswoman Shirley Chisholm with Congressional Gold Medal
-
Activism2 weeks ago
Post News Group to Host Second Town Hall on Racism, Hate Crimes
-
Activism2 weeks ago
Delta Sigma Theta Alumnae Chapters Host World AIDS Day Event
-
Business2 weeks ago
Landlords Are Using AI to Raise Rents — And California Cities Are Leading the Pushback
-
Activism3 weeks ago
Oakland Post: Week of December 4 – 10, 2024
-
Activism2 weeks ago
Oakland Post: Week of December 11 – 17, 2024
-
Arts and Culture1 week ago
Promise Marks Performs Songs of Etta James in One-Woman Show, “A Sunday Kind of Love” at the Black Repertory Theater in Berkeley