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Black Backer of Confederate Flag Was Anomaly in Mississippi

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In this May 8, 2000, file photograph, Anthony Hervey holds a Confederate flag while standing underneath the Confederate monument in Oxford, Miss. The Highway Patrol says 49-year-old Hervey was killed Sunday, July 19, 2015, when his 2005 Ford Explorer left the roadway and overturned on Mississippi Highway 6 in Lafayette County. Hervey, of Oxford, has drawn attention over the years for opposing efforts to change the flag. He said he dressed in Rebel soldier garb to honor blacks who served with the Confederacy during the Civil War. (Bruce Newman/The Oxford Eagle via AP, File)

In this May 8, 2000, file photograph, Anthony Hervey holds a Confederate flag while standing underneath the Confederate monument in Oxford, Miss. The Highway Patrol says 49-year-old Hervey was killed Sunday, July 19, 2015, when his 2005 Ford Explorer left the roadway and overturned on Mississippi Highway 6 in Lafayette County. (Bruce Newman/The Oxford Eagle via AP, File)

EMILY WAGSTER PETTUS, Associated Press

OXFORD, Miss. (AP) — In a town where Confederate soldier statues stand sentinel on the courthouse square and a university campus, Anthony Hervey remained an anomaly — a black man who draped himself in the Confederate battle flag and publicly declared his loyalty to the secessionist Lost Cause and his belief that the Civil War was not fought over slavery.

Hervey, 49, died Sunday when the sport utility vehicle he was driving flipped into a ditch beside Mississippi Highway 6 near Oxford. He and another black Confederate supporter were returning home after speaking at an event to support a Confederate monument in Birmingham, Alabama.

The passenger, Arlene Barnum of Stuart, Oklahoma, survived and told The Associated Press that Hervey lost control of her vehicle after they were chased by a silver or gray sedan carrying four or five black men.

The Mississippi Highway Patrol is interviewing witnesses and reconstructing the crash, said patrol spokesman Johnny Poulos. The local coroner, Rocky Kennedy, said Tuesday that he was waiting for autopsy results.

Hervey was well known in Oxford and at the University of Mississippi, where students waved Confederate flags for decades to cheer the Rebels.

In Hervey’s 2006 book, “Why I Wave the Confederate Flag, Written by a Black Man,” he said the Civil War was not fought over slavery and that he was supporting black soldiers who fought for the South in the Civil War.

Even people who had known Hervey for years say they didn’t always understand him.

Randal McJunkins, 47, said he and Hervey had known each other since they were Oxford High School students in the 1980s and they had played basketball together in recent years. McJunkins called Hervey by his nickname Tony, and described him as smart and opinionated.

“He was different, I can say that,” McJunkins said. “If you knew him, you knew what to say to him, what not to say to him.”

McJunkins, who is black, recalled seeing Hervey around Oxford wearing a Confederate uniform and waving a flag. Several years ago, Hervey walked about 25 miles from Oxford to Batesville carrying a large rebel flag.

“I always wanted to ask him, what was the deal with that,” McJunkins said Monday.

In 2000 and 2001, Hervey made several appearances around Mississippi, speaking against a proposal to remove the Confederate battle emblem that has been on the state flag since Reconstruction. State voters decided in 2001 to keep the flag design, but now some people are saying the issue should be reconsidered.

Barnum said organizers of Saturday’s Alabama event had asked her to give Hervey a ride there. She said she didn’t know him previously.

Barnum and Hervey both spoke at the rally, and Barnum said she burned an NAACP membership card during her speech. A video shows the crowd cheered when Hervey said he doesn’t like black people or white people, “but I love me some Southerners.”

The public display of Confederate symbols has come under fresh scrutiny since the June 17 massacre of nine black worshippers at a church in Charleston, South Carolina. The white man charged in the killings had posed with a Confederate battle flag in photos posted online before the attack.

At the Alabama rally, Hervey called attempts to remove Confederate symbols and monuments “an assault on working-class people.”

Hervey also said: “You know what white guilt is? If I can accuse you of something you ain’t have nothing to do with, and I do it long enough and I put on ‘Twelve Years a Slave’ and ‘Mississippi Burning,’ I program your children. This is where the racism comes in, that white guilt.”

Barnum said that as she and Hervey were traveling home Sunday, she let Hervey drive. She said he stopped at a convenience store, and she remained in the vehicle as he went in. She said Hervey was wearing a Confederate kepi, or military hat. Barnum said soon after they left the store, a car with four or five young black men pulled up near them.

“They were angry with Mr. Hervey,” Barnum said. “Mr. Hervey sped up and said, ‘Hell, no.’ … He really had to gun it on the gas pedal.”

Barnum said Hervey didn’t have time to explain what was happening. “I could have sworn that they knew him because of his reaction to them,” she said.

She said the car ran Hervey off the highway, and the SUV rolled over. Barnum said she unbuckled herself and told Hervey he should take a pocket knife off her key chain and cut his seatbelt. She said he was breathing but didn’t respond.

Hervey died at the scene. Funeral arrangements had not been made by Tuesday.

___

Follow Emily Wagster Pettus on Twitter: http://twitter.com/EWagsterPettus.

Copyright 2015 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.

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Activism

OPINION: Your Voice and Vote Impact the Quality of Your Health Care

One of the most dangerous developments we’re seeing now? Deep federal cuts are being proposed to Medicaid, the life-saving health insurance program that covers nearly 80 million lower-income individuals nationwide. That is approximately 15 million Californians and about 1 million of the state’s nearly 3 million Black Californians who are at risk of losing their healthcare. 

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Rhonda M. Smith.
Rhonda M. Smith.

By Rhonda M. Smith, Special to California Black Media Partners

Shortly after last year’s election, I hopped into a Lyft and struck up a conversation with the driver. As we talked, the topic inevitably turned to politics. He confidently told me that he didn’t vote — not because he supported Donald Trump, but because he didn’t like Kamala Harris’ résumé. When I asked what exactly he didn’t like, he couldn’t specifically articulate his dislike or point to anything specific. In his words, he “just didn’t like her résumé.”

That moment really hit hard for me. As a Black woman, I’ve lived through enough election cycles to recognize how often uncertainty, misinformation, or political apathy keep people from voting, especially Black voters whose voices are historically left out of the conversation and whose health, economic security, and opportunities are directly impacted by the individual elected to office, and the legislative branches and political parties that push forth their agenda.

That conversation with the Lyft driver reflects a troubling surge in fear-driven politics across our country. We’ve seen White House executive orders gut federal programs meant to help our most vulnerable populations and policies that systematically exclude or harm Black and underserved communities.

One of the most dangerous developments we’re seeing now? Deep federal cuts are being proposed to Medicaid, the life-saving health insurance program that covers nearly 80 million lower-income individuals nationwide. That is approximately 15 million Californians and about 1 million of the state’s nearly 3 million Black Californians who are at risk of losing their healthcare.

Medicaid, called Medi-Cal in California, doesn’t just cover care. It protects individuals and families from medical debt, keeps rural hospitals open, creates jobs, and helps our communities thrive. Simply put; Medicaid is a lifeline for 1 in 5 Black Americans. For many, it’s the only thing standing between them and a medical emergency they can’t afford, especially with the skyrocketing costs of health care. The proposed cuts mean up to 7.2 million Black Americans could lose their healthcare coverage, making it harder for them to receive timely, life-saving care. Cuts to Medicaid would also result in fewer prenatal visits, delayed cancer screenings, unfilled prescriptions, and closures of community clinics. When healthcare is inaccessible or unaffordable, it doesn’t just harm individuals, it weakens entire communities and widens inequities.

The reality is Black Americans already face disproportionately higher rates of poorer health outcomes. Our life expectancy is nearly five years shorter in comparison to White Americans. Black pregnant people are 3.6 times more likely to die during pregnancy or postpartum than their white counterparts.

These policies don’t happen in a vacuum. They are determined by who holds power and who shows up to vote. Showing up amplifies our voices. Taking action and exercising our right to vote is how we express our power.

I urge you to start today. Call your representatives, on both sides of the aisle, and demand they protect Medicaid (Medi-Cal), the Affordable Care Act (Covered CA), and access to food assistance programs, maternal health resources, mental health services, and protect our basic freedoms and human rights. Stay informed, talk to your neighbors and register to vote.

About the Author

Rhonda M. Smith is the Executive Director of the California Black Health Network, a statewide nonprofit dedicated to advancing health equity for all Black Californians.

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Activism

OPINION: Supreme Court Case Highlights Clash Between Parental Rights and Progressive Indoctrination

At the center of this controversy are some parents from Montgomery County in Maryland, who assert a fundamental principle: the right to shield their children from exposure to sexual content that is inappropriate for their age, while also steering their moral and ethical upbringing in alignment with their faith. The local school board decided to introduce a curriculum that includes LGBTQ+ themes — often embracing controversial discussions of human sexuality and gender identity.

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Craig J. DeLuz. Courtesy of Craig J. DeLuz.
Craig J. DeLuz. Courtesy of Craig J. DeLuz.

By Craig J. DeLuz, Special to California Black Media Partners

In America’s schools, the tension between parental rights and learning curricula has created a contentious battlefield.

In this debate, it is essential to recognize that parents are, first and foremost, their children’s primary educators. When they send their children to school — public or private — they do not surrender their rights or responsibilities. Yet, the education establishment has been increasingly encroaching on this vital paradigm.

A case recently argued before the Supreme Court regarding Maryland parents’ rights to opt out of lessons that infringe upon their religious beliefs epitomizes this growing conflict. This case, Mahmoud v. Taylor, is not simply about retreating from progressive educational mandates. It is fundamentally a defense of First Amendment rights, a defense of parents’ rights to be parents.

At the center of this controversy are some parents from Montgomery County in Maryland, who assert a fundamental principle: the right to shield their children from exposure to sexual content that is inappropriate for their age, while also steering their moral and ethical upbringing in alignment with their faith. The local school board decided to introduce a curriculum that includes LGBTQ+ themes, often embracing controversial discussions of human sexuality and gender identity. The parents argue that the subject matter is age-inappropriate, and the school board does not give parents the option to withdraw their children when those lessons are taught.

This case raises profound questions about the role of public education in a democratic society. In their fervent quest for inclusivity, some educators seem to have overlooked an essential truth: that the promotion of inclusivity should never infringe upon parental rights and the deeply held convictions that guide families of different faith backgrounds.

This matter goes well beyond mere exposure. It veers into indoctrination when children are repeatedly confronted with concepts that clash with their family values. 

“I don’t think anybody can read that and say: well, this is just telling children that there are occasions when men marry other men,” noted Justice Samuel Alito. “It has a clear moral message, and it may be a good message. It’s just a message that a lot of religious people disagree with.”

Justice Amy Coney Barrett raised a crucial point, noting that it is one thing to merely expose students to diverse ideas; it is quite another to present certain viewpoints as indisputable truths. By framing an ideology with the certainty of “this is the right view of the world,” educators risk indoctrination rather than enlightenment. This distinction is not merely academic; it speaks to the very essence of cultivating a truly informed citizenry.

Even Justice Elena Kagan expressed concern regarding the exposure of young children to certain materials in Montgomery County.

“I, too, was struck by these young kids’ picture books and, on matters concerning sexuality, I suspect there are a lot of non-religious parents who weren’t all that thrilled about this,” she said.

Justice John Roberts aptly questioned the practicality of expecting young children to compartmentalize their beliefs in the classroom.

“It is unreasonable to expect five-year-olds, still forming their worldviews, to reconcile lessons that conflict fundamentally with the teachings they receive at home,” he said.

As was noted in my previous commentary, “The Hidden Truth In The Battle Over Books In American Schools”, what lies at the heart of these debates is a moral disconnect between the values held by the majority of Americans and those promoted by the educational establishment. While the majority rightly argue that material containing controversial content of a sexual nature should have no place in our children’s classrooms, the education establishment continues to tout the necessity of exposing children to such content under the guise of inclusivity. This disregards the legitimate values held by the wider community.

Highlighted in this case that is before the Supreme Court is a crucial truth: parents must resolutely maintain their right to direct their children’s education, according to their values. This struggle is not simply a skirmish; it reflects a broader movement aimed at reshaping education by privileging a state-sanctioned narrative while marginalizing dissenting voices.

It is imperative that we assert, without hesitation, that parents are — and must remain — the primary educators of their children.

When parents enroll a child in a school, it should in no way be interpreted as a relinquishment of parental authority or the moral guidance essential to their upbringing. We must stand firm in defending parental rights against the encroaching ideologies of the education establishment.

About the Author

Craig J. DeLuz has almost 30 years of experience in public policy and advocacy. He has served as a member of The Robla School District Board of Trustees for over 20 years. He also currently hosts a daily news and commentary show called “The RUNDOWN.” You can follow him on X at @CraigDeLuz.

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Activism

Newsom, Pelosi Welcome Election of First American Pope; Call for Unity and Compassion

“In his first address, he reminded us that God loves each and every person,” said Newsom. “We trust that he will shepherd us through the best of the Church’s teachings: to respect human dignity, care for the poor, and wish for the common good of us all.” Newsom also expressed hope that the pontiff’s leadership would serve as a unifying force in a time of global instability.

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Pope Leo XIV. Screenshot.
Pope Leo XIV. Screenshot.

By Bo Tefu, California Black Media

Gov. Gavin Newsom and First Partner Jennifer Siebel Newsom on May 8 issued a statement congratulating Pope Leo XIV on his historic election as the first American to lead the Catholic Church.

The announcement has drawn widespread reaction from U.S. leaders, including former House Speaker Nancy Pelosi, who called the moment spiritually significant and aligned with the values of service and social justice.

In their statement, the Newsoms expressed hope that the newly elected pope would guide the Church with a focus on compassion, dignity, and care for the most vulnerable. Newsom said he and the First Partner joined others around the world in celebrating the milestone and were encouraged by the pope’s first message.

“In his first address, he reminded us that God loves each and every person,” said Newsom. “We trust that he will shepherd us through the best of the Church’s teachings: to respect human dignity, care for the poor, and wish for the common good of us all.”

Newsom also expressed hope that the pontiff’s leadership would serve as a unifying force in a time of global instability.

“May he remind us that our better angels are not far away — they’re always within us, waiting to be heard,” he said.

Pelosi, a devout Catholic, also welcomed the pope’s election and noted his symbolic connection to earlier church leaders who championed workers’ rights and social equality.

“It is heartening that His Holiness continued the blessing that Pope Francis gave on Easter Sunday: ‘God loves everyone. Evil will not prevail,’” said Pelosi.

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