Connect with us

Entertainment

Jacob Lawrence’s Migration Series on View at MoMA

Published

on

This photo provided by the Museum of Modern Art courtesy of The Phillips Collection, Washington D.C., shows a panel of The Great Migration series by African-American artist Jacob Lawrence titled “During the World War there was a great migration North by Southern Negroes,” included in the “One-Way Ticket” exhibition running through Sept. 7 at the Museum of Modern Art in New York. It is one of 60 narrative paintings that are the centerpiece of the exhibit. Lawrence was only 23 when he completed the series in 1941. The small paintings depict various scenes of the multi-decade mass exodus of blacks who headed North from the rural South in search of economic opportunity and social equality. (Museum of Modern Art courtesy The Phillips Collection, Washington D.C. via AP)

This photo provided by the Museum of Modern Art courtesy of The Phillips Collection, Washington D.C., shows a panel of The Great Migration series by African-American artist Jacob Lawrence titled “During the World War there was a great migration North by Southern Negroes.” (Museum of Modern Art courtesy The Phillips Collection, Washington D.C. via AP)

ULA ILNYTZKY, Associated Press

NEW YORK (AP) — One hundred years ago, African-Americans began a mass exodus from the rural South, heading north in search of economic opportunity and social equality. The Museum of Modern Art is paying tribute to that movement in a rare exhibition of a series chronicling the phenomenon from artist Jacob Lawrence, himself the son of migrants.

His Migration Series, featuring 60 poignant narrative paintings, is the centerpiece of the exhibition that runs through Sept. 7.

Lawrence, who died in 2000, was only 23 when he completed the works in 1941. The small tempera paintings depict various scenes of the multi-decade mass movement that began in 1915. Executed in bold colors, they portray scenes of life and death, work, home and hardships for the millions of African-Americans who relocated North in pursuit of a better future.

The year they were finished, the paintings were exhibited at the Downtown Gallery in Manhattan, marking the first time a black artist was represented by a New York gallery. Soon after, they entered the collections of MoMA and The Phillips Collection in Washington, D.C., with each acquiring half.

The exhibition, “One-Way Ticket: Jacob Lawrence’s Migration Series and Other Visions of the Great Movement North,” is the first time the entire series is on view at MoMA in 20 years. Phillips showed all 60 panels in 2008.

To put the paintings in historical context, the exhibition also includes video and audio recordings of performances by Duke Ellington and Billie Holiday; photographs by Dorothea Lange and Gordon Parks; and writings by Langston Hughes and Richard Wright. A special interactive website allows people to explore zoomable high-resolution images of all 60 panels.

In conjunction with the exhibition, the museum will hold a panel discussion next week led by Khalil Gibran Muhammad, director of the Schomburg Center for Research in Black Culture, on the continuing legacy of Jim Crow — how it shapes issues of race, justice and public policy today. It also has commissioned 10 noted poets to create poetry based on Lawrence’s series.

“The migration series is not history set in the past, but rather an ongoing phenomenon,” said exhibition curator Leah Dickerman. “It’s contemporary history focused on the experience of ordinary people and he tells it in a contemporary, almost cinematic way.”

The series opens with an image of a chaotic crowd in a train station pushing toward three ticket windows marked Chicago, New York and St. Louis.

Lawrence was the son of migrants who moved to Harlem when he was 13. “He often spoke of hearing stories of people ‘coming up’ from friends and family,” said Dickerman. Lawrence spent months on research before embarking on the series, beginning by coming up with short captions for the scenes he planned.

In an image of a large group of migrants weighed down with heavy bags he simply states: “The migration gained momentum.” Another of a migrant worker with his tenant landlord says “tenant farmers received harsh treatment at the hands of planters.”

Among other reasons blacks left in droves were lynchings in the South and the freedom to vote in the North, Lawrence said in captions accompanying other pictures.

So many left, that “crops were left to dry and spoil … there was no one to tend to them,” he says for a painting of a withering field.

___

If You Go…

MIGRATION SERIES: Exhibition of paintings by Jacob Lawrence through Sept. 7 at Museum of Modern Art, 11 W. 53rd St., Manhattan. Open daily, 10:30 a.m.-5:30 p.m. and until 8 p.m. on Fridays. Adults, $25.

Copyright 2015 The Associated Press. All rights reserved. This material may not be published, broadcast, rewritten or redistributed.

Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Arts and Culture

In ‘Affrilachia: Testimonies,’ Puts Blacks in Appalacia on the Map

Published

on

Author Chris Aluka. Photo courtesy of Chris Aluka.
Author Chris Aluka. Photo courtesy of Chris Aluka.

By Terri Schlichenmeyer
The Bookworm Sez

An average oak tree is bigger around than two people together can reach.

That mighty tree starts out with an acorn the size of a nickel, ultimately growing to some 80 feet tall, with a canopy of a hundred feet or more across.

And like the new book, “Affrilachia” by Chris Aluka Berry (with Kelly Elaine Navies and Maia A. Surdam), its roots spread wide and wider.

Affriclachia is a term a Kentucky poet coined in the 1990s referring to the Black communities in Appalachia who are similarly referred to as Affrilachians.

In 2016, “on a foggy Sunday morning in March,” Berry visited Affrilachia for the first time by going the Mount Zion AME Zion Church in Cullowhee, North Carolina. The congregation was tiny; just a handful of people were there that day, but a pair of siblings stood out to him.

According to Berry, Ann Rogers and Mae Louise Allen lived on opposite sides of town, and neither had a driver’s license. He surmised that church was the only time the elderly sisters were together then, but their devotion to one another was clear.

As the service ended, he asked Allen if he could visit her. Was she willing to talk about her life in the Appalachians, her parents, her town?

She was, and arrangements were made, but before Barry could get back to Cullowhee, he learned that Allen had died. Saddened, he wondered how many stories are lost each day in mountain communities where African Americans have lived for more than a century.

“I couldn’t make photographs of the past,” he says, “but I could document the people and places living now.”

In doing so he also offers photographs that he collected from people he met in ‘Affrilachia,’ in North Carolina, Georgia, Kentucky, and Tennessee, at a rustic “camp” that was likely created by enslaved people, at churches, and in modest houses along highways.

The people he interviewed recalled family tales and community stories of support, hardship, and home.

Says coauthor Navies, “These images shout without making a sound.”

If it’s true what they say about a picture being worth 1,000 words, then “Affrilachia,” as packed with photos as it is, is worth a million.

With that in mind, there’s not a lot of narrative inside this book, just a few poems, a small number of very brief interviews, a handful of memories passed down, and some background stories from author Berry and his co-authors. The tales are interesting but scant.

For most readers, though, that lack of narrative isn’t going to matter much. The photographs are the reason why you’d have this book.

Here are pictures of life as it was 50 years or a century ago: group photos, pictures taken of proud moments, worn pews, and happy children. Some of the modern pictures may make you wonder why they’re included, but they set a tone and tell a tale.

This is the kind of book you’ll take off the shelf, and notice something different every time you do. “Affrilachia” doesn’t contain a lot of words, but it’s a good choice when it’s time to branch out in your reading.

“Affrilachia: Testimonies,” by Chris Aluka Berry with Kelly Elaine Navies and Maia A. Surdam

c.2024, University of Kentucky Press, $50.00.

Continue Reading

Activism

Oakland Post: Week of December 18 – 24, 2024

The printed Weekly Edition of the Oakland Post: Week of December 18 – 24, 2024

Published

on

To enlarge your view of this issue, use the slider, magnifying glass icon or full page icon in the lower right corner of the browser window.

Continue Reading

Arts and Culture

Promise Marks Performs Songs of Etta James in One-Woman Show, “A Sunday Kind of Love” at the Black Repertory Theater in Berkeley

“The (show) is a fictional story about a character named Etta, aka Lady Peaches,” said Marks. “She falls in love with Johnny Rhythm, leader of the Rhythm Players Band and headliners of Madam G’s Glitta Lounge.” Marks channeled the essence of Etta James, singing favorites such as “Sugar on the Floor” and “At Last.”

Published

on

Photo Courtesy Of Promise Marks.
Photo Courtesy Of Promise Marks.

Special to the Post

It was “A Sunday Kind of Love” at the Black Repertory Group Theater in Berkeley on Saturday night, Dec. 7. The one-woman musical based on the music of Etta James featured the multi-talented singer Promise Marks

Marks, who wrote and directed the musical, also owns PM Productions.

“The (show) is a fictional story about a character named Etta, aka Lady Peaches,” said Marks. “She falls in love with Johnny Rhythm, leader of the Rhythm Players Band and headliners of Madam G’s Glitta Lounge.”

Marks channeled the essence of Etta James, singing favorites such as “Sugar on the Floor” and “At Last.”

In between her soulful songs, Marks narrated impactful moments of the love story and journey of blues and forgiveness.

Marks sultry voice carried the audience back to an era that echoed with the power of Black music and a time of great change.

Marks said James shared love for the Black community by singing at gatherings during the Civil Rights Movement uplifting the people.

“She spoke to the movement, spoke to the people, and let her music speak for itself,” Marks said.

Backing the musical’s monologues, images and videos of Etta James are projected for the audience to view. While the production is fictional, Marks infused script with the unfairness and heartbreak James experienced while performing.

Marks performed gospel artist Donnie McClurkin’s “We Fall Down” as she narrated acts of reconciliation and forgiveness among the characters at Johnny Rhythm’s deathbed.

Marks, who regularly sings for the Miss America Pageant, was asked to perform as Etta James last year. “(At the event) a lady yelled out to me: ‘You’re Etta James!’ And then the audience went crazy. I said to myself, ‘I may have something here,’” she said.

Within 12 months, Marks created the musical production, which featured a dozen songs honoring “the great legacy of Etta James,” she said.

Marks says she was saddened to see how Etta James was often judged by the struggles in her life and wanted to offer attendees a more layered view.

“Etta’s life was so big. I want people to know that she was more than her drug addiction,” said Marks. “We can’t make that her legacy. Her catalog is too amazing. You can’t just be that and have the catalog that she (created). I don’t want the addiction to be the focus: I want her music, her element, her sassiness, and what she brought to be the focus – her woman-ness, that she was strong, and I wanted to honor that.”

Set Designer Nora Burnette says she created the set segments to mirror James’ life story. A set designer for BRG since 2016, she explained that her process of researching the scenario and the character serve as her inspiration for her design.

“I try to design a set as close to real life as possible so that the actress can deliver the performance sincerely,” said Burnette. “By creating the right setting, it helps the actors release the true essence of a character.”

The set brought the story to life and absolutely floored Marks. “Once Promise (Marks) saw the actual set, she understood my vision: ‘Wow, you get me. You get it,'” Marks told the designer.

Born Jamesetta Hawkins, Etta James, began her career in 1954 and gained fame with hits such “At Last” and “I’d Rather Go Blind.” She faced a number of personal problems, before making a musical comeback in the late 1980s with the album “Seven Year Itch.”

Co-producer and BRG Development Director, Sean Vaughn Scott, works with Overseer Production. According to producer Pamela Spikes, “Marks talent truly does Etta’s life story justice.”

Pam Jacobs of Hercules, a friend of Marks’ mom, Jackie Smith, said, Marks “was fabulous and sang all of those songs flawlessly.”

“I’m so proud of my daughter,” said Smith.

Marks, who has served as an instructor for BRG, will return on Feb. 21- 23 for an encore run of the musical.

“It’s an honor to be a part of the BRG (Black Repertory Group) family and continue our executive director Dr. Mona Vaughn Scott’s vision for the Black Repertory Group theater,” said Marks.

The Black Repertory Group Theatre is located at 3201 Adeline St., Berkeley, CA 94703. For information, visit: BlackRepertoryGroup.com

Continue Reading

Subscribe to receive news and updates from the Oakland Post

* indicates required

CHECK OUT THE LATEST ISSUE OF THE OAKLAND POST

ADVERTISEMENT

WORK FROM HOME

Home-based business with potential monthly income of $10K+ per month. A proven training system and website provided to maximize business effectiveness. Perfect job to earn side and primary income. Contact Lynne for more details: Lynne4npusa@gmail.com 800-334-0540

Facebook

Trending

Copyright ©2021 Post News Group, Inc. All Rights Reserved.