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Kwanzaa: Celebrating More Than 7 Principles

Some people think of Kwanzaa as an alternative to Christmas, referring to it as Black Christmas. Karenga writes that Kwanzaa is not a religious holiday, but one that is cultural “with an inherent spiritual quality. Thus, Africans of all faiths can and do celebrate Kwanzaa.” This, Karenga says, includes Muslims, Christians, Black Hebrews, Jews, Buddhists, Baháʼí, and Hindus, as well as those who follow the ancient traditions of Maat, Yoruba, Ashanti, Dogon.

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A typical Kwanzaa altar features a mat, fruits and vegetables as well as a kinara, or candleholder and mishumaa saba, the seven candles representing the principles of Kwanzaa that are lit each day from December 26 to January 1. Photo courtesy of iStock.
A typical Kwanzaa altar features a mat, fruits and vegetables as well as a kinara, or candleholder and mishumaa saba, the seven candles representing the principles of Kwanzaa that are lit each day from December 26 to January 1. Photo courtesy of iStock.

By Tamara Shiloh

Millions of people worldwide participate in Kwanzaa, celebrated from December 26 to January 1. Modeled after traditional African harvest festivals, the name of this holiday was borrowed from the Swahili phrase matunda ya kwanza, meaning “first fruits.”

More than 2,000 languages are spoken in Africa. Swahili is one of its more unifying languages, spoken by millions on the continent.

Maulana Ndabezitha Karenga, activist and American professor of Africana studies, created the pan-African holiday. He did so as a way of uniting and empowering the Black community in the aftermath of the Watts Rebellion, or the Watts Riots, which broke out on Aug. 11, 1965, in Los Angeles.

Prompted by a Black man’s altercation with police, the riots lasted six days, leaving 34 dead, 1,032 injured. There were 4,000 arrests and more than 1,000 buildings destroyed, totaling $40 million in damages.

The first celebration was held in 1966. Seven children attended, each representing a letter in the word Kwanzaa, hence Karenga’s addition of the letter ‘a’ to the traditional Swahili spelling of kwanza.

Some people think of Kwanzaa as an alternative to Christmas, referring to it as Black Christmas. Karenga writes that Kwanzaa is not a religious holiday, but one that is cultural “with an inherent spiritual quality. Thus, Africans of all faiths can and do celebrate Kwanzaa.” This, Karenga says, includes Muslims, Christians, Black Hebrews, Jews, Buddhists, Baháʼí, and Hindus, as well as those who follow the ancient traditions of Maat, Yoruba, Ashanti, Dogon.

Kwanzaa, modeled after the first harvest celebrations in Africa, is rooted in African culture. However, people from all racial and ethnic backgrounds are welcome to join in the celebration of its principles.

Part of the tradition is gift-giving on the last day. Because the holiday is a celebration of spiritual qualities and not commercialization, handmade or educational gifts, such as books, puzzles, or culturally themed items, are encouraged.

Activities held throughout the week embrace five central values: ingathering, reverence, commemoration, recommitment, and celebration. From these, one of the seven principles, or nguzo saba, are celebrated each day: umoja (unity), kujichagulia (self-determination), ujima (collective work and responsibility), ujamaa (cooperative economics), nia (purpose), kuumba (creativity), and imani (faith).

The mishumaa saba (seven candles) are set in candleholder called a kinara. The candles boast the colors of the pan-African flag designed by Marcus Garvey: black for the people, red for the noble blood that unites all people of African ancestry, and green for the rich land of Africa. The lone black candle stands for unity. The three green candles represent the future, and three red candles represent the struggle out of slavery. Each night one candle on the Kinara is lit in honor of the day’s principle.

Although Kwanzaa is not widely celebrated in Africa, it is publicly acknowledged in the Caribbean as well as other cities where there are large numbers of descendants of Africans such as London, Paris, and Toronto. Such a prideful event honoring family, culture, and heritage should be reflected upon year-round.

Activism

OP-ED: AB 1349 Puts Corporate Power Over Community

Since Ticketmaster and Live Nation merged in 2010, ticket prices have jumped more than 150 percent. Activities that once fit a family’s budget now take significant disposable income that most working families simply don’t have. The problem is compounded by a system that has tilted access toward the wealthy and white-collar workers. If you have a fancy credit card, you get “presale access,” and if you work in an office instead of a warehouse, you might be able to wait in an online queue to buy a ticket. Access now means privilege.

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Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland
Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland

By Bishop Joseph Simmons, Senior Pastor, Greater St. Paul Baptist Church, Oakland

As a pastor, I believe in the power that a sense of community can have on improving people’s lives. Live events are one of the few places where people from different backgrounds and ages can share the same space and experience – where construction workers sit next to lawyers at a concert, and teenagers enjoy a basketball game with their grandparents. Yet, over the past decade, I’ve witnessed these experiences – the concerts, games, and cultural events where we gather – become increasingly unaffordable, and it is a shame.

These moments of connection matter as they form part of the fabric that holds communities together. But that fabric is fraying because of Ticketmaster/Live Nation’s unchecked control over access to live events. Unfortunately, AB 1349 would only further entrench their corporate power over our spaces.

Since Ticketmaster and Live Nation merged in 2010, ticket prices have jumped more than 150 percent. Activities that once fit a family’s budget now take significant disposable income that most working families simply don’t have. The problem is compounded by a system that has tilted access toward the wealthy and white-collar workers. If you have a fancy credit card, you get “presale access,” and if you work in an office instead of a warehouse, you might be able to wait in an online queue to buy a ticket. Access now means privilege.

Power over live events is concentrated in a single corporate entity, and this regime operates without transparency or accountability – much like a dictator. Ticketmaster controls 80 percent of first-sale tickets and nearly a third of resale tickets, but they still want more. More power, more control for Ticketmaster means higher prices and less access for consumers. It’s the agenda they are pushing nationally, with the help of former Trump political operatives, who are quietly trying to undo the antitrust lawsuit launched against Ticketmaster/Live Nation under President Biden’s DOJ.

That’s why I’m deeply concerned about AB 1349 in its current form. Rather than reining in Ticketmaster’s power, the bill risks strengthening it, aligning with Trump. AB 1349 gives Ticketmaster the ability to control a consumer’s ticket forever by granting Ticketmaster’s regime new powers in state law to prevent consumers from reselling or giving away their tickets. It also creates new pathways for Ticketmaster to discriminate and retaliate against consumers who choose to shop around for the best service and fees on resale platforms that aren’t yet controlled by Ticketmaster. These provisions are anti-consumer and anti-democratic.

California has an opportunity to stand with consumers, to demand transparency, and to restore genuine competition in this industry. But that requires legislation developed with input from the community and faith leaders, not proposals backed by the very company causing the harm.

Will our laws reflect fairness, inclusion, and accountability? Or will we let corporate interests tighten their grip on spaces that should belong to everyone? I, for one, support the former and encourage the California Legislature to reject AB 1349 outright or amend it to remove any provisions that expand Ticketmaster’s control. I also urge community members to contact their representatives and advocate for accessible, inclusive live events for all Californians. Let’s work together to ensure these gathering spaces remain open and welcoming to everyone, regardless of income or background.

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Activism

Oakland Post: Week of December 31, 2025 – January 6, 2026

The printed Weekly Edition of the Oakland Post: Week of – December 31, 2025 – January 6, 2026

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Activism

Big God Ministry Gives Away Toys in Marin City

Pastor Hall also gave a message of encouragement to the crowd, thanking Jesus for the “best year of their lives.” He asked each of the children what they wanted to be when they grow up.

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From top left: Pastor David Hall asking the children what they want to be when they grow up. Worship team Jake Monaghan, Ruby Friedman, and Keri Carpenter. Children lining up to receive their presents. Photos by Godfrey Lee.
From top left: Pastor David Hall asking the children what they want to be when they grow up. Worship team Jake Monaghan, Ruby Friedman, and Keri Carpenter. Children lining up to receive their presents. Photos by Godfrey Lee.

By Godfrey Lee

Big God Ministries, pastored by David Hall, gave toys to the children in Marin City on Monday, Dec. 15, on the lawn near the corner of Drake Avenue and Donahue Street.

Pastor Hall also gave a message of encouragement to the crowd, thanking Jesus for the “best year of their lives.” He asked each of the children what they wanted to be when they grew up.

Around 75 parents and children were there to receive the presents, which consisted mainly of Gideon Bibles, Cat in the Hat pillows, Barbie dolls, Tonka trucks, and Lego building sets.

A half dozen volunteers from the Big God Ministry, including Donnie Roary, helped to set up the tables for the toy giveaway. The worship music was sung by Ruby Friedman, Keri Carpenter, and Jake Monaghan, who also played the accordion.

Big God Ministries meets on Sundays at 10 a.m. at the Mill Valley Community Center, 180 Camino Alto, Mill Valley, CA Their phone number is (415) 797-2567.

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