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Rice University Launches Religion, Hip-Hop Culture Online Course

Published

10 years ago

March 3, 2015

Oakland Post

Free Class by Anthony Pinn and Bernard ‘Bun B’ Freeman Kicks off March 24

Bernard ‘Bun B’ Freeman (left) and Anthony Pinn (Courtesy Photo)

by Jeffrey L. Boney
Special to the NNPA from the Houston Forward Times

Religion and Hip-Hop Culture is a new and free edX online course being offered by Rice University’s Center for Digital Learning and Scholarship. The class will feature Religious Studies Professor and Founding Director of the Center for Engaged Research and Collaborative Learning (CERCL) Anthony Pinn and CERCL Distinguished Visiting Lecturer and Grammy nominee Bernard “Bun B” Freeman. The course is now open for enrollment and will begin March 24th.

The Religion and Hip-Hop Culture course, or RELI157x, is the first Massive Open Online Course (MOOC) for Pinn and Bun B. The online course is built upon and expands the popular class they have taught together at Rice University. The Religion and Hip-Hop Culture course will explore questions such as – What is religion? What is hip-hop? Are they the same thing? Do they overlap?

Over the six-week course, Pinn and Bun B will provide the tools necessary to let students critically engage the world in which they live and answer these questions for themselves.

Bernard “Bun B” Freeman, who rose to fame in the influential rap duo UGK, has won numerous awards and has been nominated for a Grammy. Bun B has also been featured on albums with several other well-known artists. His most notable guest appearances were on the Jay-Z hit single “Big Pimpin” and Beyonce’s chart-topper “Check On It.” Bun B’s solo projects include “Trill” (which opened at No. 6 on the Billboard Hot 200 and also peaked at No. 1 on Billboard’s Top R&B/Hip-hop Album chart) and “Trill O.G.,” which was released in 2010.

“This course gave me the opportunity to let people see a side of hip-hop that isn’t always discussed,” Bun B said. “We’ve started a conversation that cannot end until people have a better understanding of who we are and what we do.”

Anthony Pinn is the Agnes Cullen Arnold Professor of Humanities and professor of religious studies at Rice University, where he is also the founding director of the Center for Engaged Research and Collaborative Learning. Pinn is also the director of research for the Institute for Humanist Studies, a Washington, D.C. think tank. His interests include the intersections of popular culture and religious identity and nontheistic trends in American public life. He is the author and editor of over 30 books, including “Noise and Spirit: The Religious and Spiritual Sensibilities of Rap Music” (2003) and “The Hip-Hop and Religion Reader” (2014).

“Our classroom course at Rice went so well that people off campus were contacting us and asking us about the course and how they could take it,” Pinn said. “Working with Bun in the classroom, it became clear that there were ways of learning and teaching that we hadn’t tapped. The MOOC gave us a way to be even more creative and innovative in terms of how we link the rest of world with the cultural richness and diversity of Houston to get information across.”

The course will start with some basic assumptions, the most important being a willingness to think about hip-hop and religion as cultures that wrestle with the huge questions of human existence. Pinn and Bun B said that students will also need to be open to the possibility of hip-hop as a language through which complex questions, including some about religion, are presented, explored and interpreted.

“This course takes two important cultural developments in human history and looks at their points of commonality and their differences,” Pinn said. “The idea is to do that in a way that gives students a vocabulary, grammar, ideas and concepts that will allow them to think about and work on related issues within their own context.”

The Religion and Hip-Hop Culture course will use a mix of videos, readings, music, images, stories and behind-the-scenes insider perspectives. Pinn and Bun B are leading collaborations between Rice University and local institutions to engage the Houston community in conversations inspired by topics in the course.

This is the 23rd MOOC offered by Rice’s Center for Digital Learning and Scholarship.

“This course reflects the university’s commitment to experimental teaching and research that engages dynamically with Houston arts partners,” said Caroline Levander, Rice’s vice president for strategic initiatives and digital education. “The result is a course that showcases the cultural innovation for which Rice and Houston are known.”

“We have been honored to work with Rice University on MOOCs ranging from high school- to college-level courses,” said Anant Agarwal, CEO of edX. “With Religion and Hip-Hop Culture, together we are enabling the global learning community to examine the intersection of two vital areas — religion and music — that are so deeply rooted in cultures around the world.”

Students still have time to sign up for Pinn and Bun B’s Religion and Hip-Hop Culture course by visiting the edX course page at http://online.rice.edu/mooc/course/religion-and-hip-hop-culture.

For more information on all of Rice University’s online classes, visit http://online.rice.edu/about.

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In ‘Affrilachia: Testimonies,’ Puts Blacks in Appalacia on the Map

Published

1 hour ago

December 22, 2024

Oakland Post

Author Chris Aluka. Photo courtesy of Chris Aluka.

By Terri Schlichenmeyer
The Bookworm Sez

An average oak tree is bigger around than two people together can reach.

That mighty tree starts out with an acorn the size of a nickel, ultimately growing to some 80 feet tall, with a canopy of a hundred feet or more across.

And like the new book, “Affrilachia” by Chris Aluka Berry (with Kelly Elaine Navies and Maia A. Surdam), its roots spread wide and wider.

Affriclachia is a term a Kentucky poet coined in the 1990s referring to the Black communities in Appalachia who are similarly referred to as Affrilachians.

In 2016, “on a foggy Sunday morning in March,” Berry visited Affrilachia for the first time by going the Mount Zion AME Zion Church in Cullowhee, North Carolina. The congregation was tiny; just a handful of people were there that day, but a pair of siblings stood out to him.

According to Berry, Ann Rogers and Mae Louise Allen lived on opposite sides of town, and neither had a driver’s license. He surmised that church was the only time the elderly sisters were together then, but their devotion to one another was clear.

As the service ended, he asked Allen if he could visit her. Was she willing to talk about her life in the Appalachians, her parents, her town?

She was, and arrangements were made, but before Barry could get back to Cullowhee, he learned that Allen had died. Saddened, he wondered how many stories are lost each day in mountain communities where African Americans have lived for more than a century.

“I couldn’t make photographs of the past,” he says, “but I could document the people and places living now.”

In doing so he also offers photographs that he collected from people he met in ‘Affrilachia,’ in North Carolina, Georgia, Kentucky, and Tennessee, at a rustic “camp” that was likely created by enslaved people, at churches, and in modest houses along highways.

The people he interviewed recalled family tales and community stories of support, hardship, and home.

Says coauthor Navies, “These images shout without making a sound.”

If it’s true what they say about a picture being worth 1,000 words, then “Affrilachia,” as packed with photos as it is, is worth a million.

With that in mind, there’s not a lot of narrative inside this book, just a few poems, a small number of very brief interviews, a handful of memories passed down, and some background stories from author Berry and his co-authors. The tales are interesting but scant.

For most readers, though, that lack of narrative isn’t going to matter much. The photographs are the reason why you’d have this book.

Here are pictures of life as it was 50 years or a century ago: group photos, pictures taken of proud moments, worn pews, and happy children. Some of the modern pictures may make you wonder why they’re included, but they set a tone and tell a tale.

This is the kind of book you’ll take off the shelf, and notice something different every time you do. “Affrilachia” doesn’t contain a lot of words, but it’s a good choice when it’s time to branch out in your reading.

“Affrilachia: Testimonies,” by Chris Aluka Berry with Kelly Elaine Navies and Maia A. Surdam

c.2024, University of Kentucky Press, $50.00.

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Oakland Post: Week of December 18 – 24, 2024

The printed Weekly Edition of the Oakland Post: Week of December 18 – 24, 2024

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December 20, 2024

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Arts and Culture

Promise Marks Performs Songs of Etta James in One-Woman Show, “A Sunday Kind of Love” at the Black Repertory Theater in Berkeley

“The (show) is a fictional story about a character named Etta, aka Lady Peaches,” said Marks. “She falls in love with Johnny Rhythm, leader of the Rhythm Players Band and headliners of Madam G’s Glitta Lounge.” Marks channeled the essence of Etta James, singing favorites such as “Sugar on the Floor” and “At Last.”

Published

5 days ago

December 18, 2024

Oakland Post

Photo Courtesy Of Promise Marks.

Special to the Post

It was “A Sunday Kind of Love” at the Black Repertory Group Theater in Berkeley on Saturday night, Dec. 7. The one-woman musical based on the music of Etta James featured the multi-talented singer Promise Marks

Marks, who wrote and directed the musical, also owns PM Productions.

Marks channeled the essence of Etta James, singing favorites such as “Sugar on the Floor” and “At Last.”

In between her soulful songs, Marks narrated impactful moments of the love story and journey of blues and forgiveness.

Marks sultry voice carried the audience back to an era that echoed with the power of Black music and a time of great change.

Marks said James shared love for the Black community by singing at gatherings during the Civil Rights Movement uplifting the people.

“She spoke to the movement, spoke to the people, and let her music speak for itself,” Marks said.

Backing the musical’s monologues, images and videos of Etta James are projected for the audience to view. While the production is fictional, Marks infused script with the unfairness and heartbreak James experienced while performing.

Marks performed gospel artist Donnie McClurkin’s “We Fall Down” as she narrated acts of reconciliation and forgiveness among the characters at Johnny Rhythm’s deathbed.

Marks, who regularly sings for the Miss America Pageant, was asked to perform as Etta James last year. “(At the event) a lady yelled out to me: ‘You’re Etta James!’ And then the audience went crazy. I said to myself, ‘I may have something here,’” she said.

Within 12 months, Marks created the musical production, which featured a dozen songs honoring “the great legacy of Etta James,” she said.

Marks says she was saddened to see how Etta James was often judged by the struggles in her life and wanted to offer attendees a more layered view.

“Etta’s life was so big. I want people to know that she was more than her drug addiction,” said Marks. “We can’t make that her legacy. Her catalog is too amazing. You can’t just be that and have the catalog that she (created). I don’t want the addiction to be the focus: I want her music, her element, her sassiness, and what she brought to be the focus – her woman-ness, that she was strong, and I wanted to honor that.”

Set Designer Nora Burnette says she created the set segments to mirror James’ life story. A set designer for BRG since 2016, she explained that her process of researching the scenario and the character serve as her inspiration for her design.

“I try to design a set as close to real life as possible so that the actress can deliver the performance sincerely,” said Burnette. “By creating the right setting, it helps the actors release the true essence of a character.”

The set brought the story to life and absolutely floored Marks. “Once Promise (Marks) saw the actual set, she understood my vision: ‘Wow, you get me. You get it,'” Marks told the designer.

Born Jamesetta Hawkins, Etta James, began her career in 1954 and gained fame with hits such “At Last” and “I’d Rather Go Blind.” She faced a number of personal problems, before making a musical comeback in the late 1980s with the album “Seven Year Itch.”

Co-producer and BRG Development Director, Sean Vaughn Scott, works with Overseer Production. According to producer Pamela Spikes, “Marks talent truly does Etta’s life story justice.”

Pam Jacobs of Hercules, a friend of Marks’ mom, Jackie Smith, said, Marks “was fabulous and sang all of those songs flawlessly.”

“I’m so proud of my daughter,” said Smith.

Marks, who has served as an instructor for BRG, will return on Feb. 21- 23 for an encore run of the musical.

“It’s an honor to be a part of the BRG (Black Repertory Group) family and continue our executive director Dr. Mona Vaughn Scott’s vision for the Black Repertory Group theater,” said Marks.

The Black Repertory Group Theatre is located at 3201 Adeline St., Berkeley, CA 94703. For information, visit: BlackRepertoryGroup.com