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THE BLERD BINDER: Watchmen is a testament to trauma

NNPA NEWSWIRE — Episode six of Watchmen (titled “This Extraordinary being”), depicts vital moments in Black culture, trauma, or experiencing trauma. Episode seven delves into how we handle trauma. Episode nine goes over the story of why Dr. Manhattan after his self-imposed exile on Mars. These episodes came with big reveals in them as well as expanding the lore of Alan Moore’s original graphic novel.

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In episode eight, Dr. Manhattan's decision to turn into a black man was based on the fact that Angela feels more comfortable being with a black man and Adrian Veidt's storyline connects since he was the one to erase Dr. Manhattan's Memory.

Watchmen Episode Seven and Eight Commentary

By Noah Washington

The Blerd Binder covers nerdy news for the Black nerds of the world. We welcome all as we talk about subjects ranging from Movies to Music and Tech to Toys.

(Check out Noah Washington’s previous articles on “Watchmen” and other topics in Black Nerdom. NOTE: If you haven’t seen Watchmen, there are spoilers ahead for what has happened in the series so far through episode 8. You have been warned).

Episode six, seven, and eight of “Watchmen” are what I consider to be some of the best hours of television in history.

Episode six of Watchmen (titled “This Extraordinary being”), depicts vital moments in Black culture, trauma, or experiencing trauma. Episode seven delves into how we handle trauma. Episode nine goes over the story of why Dr. Manhattan after his self-imposed exile on Mars. These episodes came with big reveals in them as well as expanding the lore of Alan Moore’s original graphic novel.

Episode six opens with Angela haven taken her Grandfather Will’s “Nostalgia” pills. This then takes her through a cascade of his memories, which begin with him becoming a police officer in 1930’s New York, being inducted by a fellow black police officer who warns him off an organization called “Cyclops” (more on that later).

Police Officer Will arrests a white man for burning down a Jewish Deli. The screenwriters inserted a subtle irony as we see a white vendor reading a Superman comic — Superman was created by two Jewish men.

When Will brings the man in to the station, the front desk officer meets him with hostility, but then there is a glimmer of hope when a white cop stands up for him and takes him in, only for that hope to be diminished as the same perp is back on the streets the very next day.

After a series of events during which we see the same cops who stood up for Will, heartbreakingly dragging two African Americans through the streets, nearly lynching Will, we witness his transformation into the original vigilante: Hooded Justice, who had initially perceived as a white man.

Later in the episode, Captain Metropolis asks Will to reach out to Hooded Justice, who he thinks is a white man that Will has been feeding information to.

In the very next scene, Will and Metropolis are engaging in sexual intercourse.

Metropolis then proceeds to tell Will not to take off his mask when he is with the other members of the Minutemen because they are racist and need to be bankrolled by racist banks — leading back to that famous quote, “Who Watches the Watchmen?”

Will then discovers a plot by the group Cyclops (who turn out to be the Cops that Will conflicted with) to use screens as mediums for hypnotism, but the Minutemen refuse to come to his aid.

Will then kills all of the members of Cyclops and, ironically, strangling the leader who had threatened to lynch Will with a wire. After a scene of Will coming home to see the trauma that he has brought to his family, there is a time jump forward to Will confronting Jud, the chief of police (on the night of his murder), using the Cyclops’ hypnotic technology to have Jud hang himself, thus ending the episode.

The writers were able to do something truly amazing: They did not change anything at all.

With sequels or reboots, something is usually modified from the source material, either making things completely different from the original story, or to add context to new material that was not in the original. But Watchmen screenwriters were able to take pre-existing lore and not change any of the original Alan Moore comics.

They gave meaning and depth to the Minutemen, who were just a plot device for Alan Moore, using the source material and creativity to turn that plot device into a complicated origin story.

Will interchanges with Angela throughout the episode. Could this be the writers commenting on genetic memory? Genetic memory refers to the phenomena that comes about when someone has endured conditions so traumatic that the memory is passed on to the victim’s descendants. We see that Angela is literally experiencing Will’s Trauma.

Episode seven opens with a young Angela trying to buy the black exploitation film “Sister Night.”

We then see her parents were killed by a Vietnamese terrorist, leading her to wake up in Lady Trieu’s recovery room, treating her overdose.

Throughout this episode, we see Angela go through glimpses of Will’s memories only to go into her memories, linking her trauma to his (that genetic trauma I was talking about).

In this episode, we also learn that Adrian Veidt’s timeline is completely different from the main storyline as a whole year has passed since the last time we saw him. Still, the real surprise happens when we discover that Dr. Manhattan is in Tulsa walking around like an average person, and to makes matters even crazier, the Seventh Cavalry plans on killing him to allow Senator Joe Keene to take his power!

After learning this, Angela rushes home to find a sleeping Cal with the book “For Whom the Bell Tolls,” which, if you haven’t guessed by now, is a dead giveaway for who Dr. Manhattan has been masquerading as. Dr. Manhattan has been Cal this entire time!

In fairness, the writers have been dropping clues, such as Cal’s religious worldview, his accident, the allusions to Dr. Manhattan’s infamous genitalia, and the dialogue from Will saying that Dr. Manhattan can make himself look like anything with any color.

Dr. Manhattan is pretty notable for moving from woman to woman, but the questions remain: Why would he want to make himself a black man? How does Adrian Veidt’s storyline fit into the show as a whole? And How is Lady Trieu’s clock going to save the world?

In episode eight, Dr. Manhattan’s decision to turn into a black man was based on the fact that Angela feels more comfortable being with a black man and Adrian Veidt’s storyline connects since he was the one to erase Dr. Manhattan’s Memory.

How he also ended up on Europa, a moon of Jupiter, is almost heartbreakingly funny. Adrian wanted Dr. Manhattan to transport him to a place where he would be continuously worshipped but Europa turned out to be the exact opposite. This leads me to think about a little saying, “Be careful what you wish for, you just might get it.”

I’m sure these questions will be answered in the next episode as we are nearing the end of this season. This show has consistently been putting me on the edge of my seat, so I can’t wait to see how these storylines come together.

I hope that the world will watch this television spectacle and like it. Who knows how it will all play out? I can’t wait to get into the finale.

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OP-ED: The Illusion of Allyship. White Women, Your Yard Signs Mean Nothing to Me

NNPA NEWSWIRE – “The blue bracelets are something White women are wearing so others can see that they didn’t vote for Trump,” says Liberal Lisa from Oklahoma on X. Chile, bye. These bracelets are hollow symbols, empty gestures that mean nothing to me. An accessory to claim distance from Trump’s legacy is superficial comfort, while the choice to not stand with us in the voting booth is far more profound.

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Political yard signs can symbolize intentions and allegiance. But this year, they’ve also symbolized betrayal. During this general election, Black women were led to believe that more White women would stand with us. Exit polls, however, told a different story. Despite overwhelming displays of support, more White women still chose to vote for the convicted felon, reality TV star, and rapist. White women answered the call but left us hanging at the polls.

A Familiar Disappointment

I live in DeKalb County, Georgia, and the abundance of Harris-Walz yard signs could’ve fooled me. But I’ve seen this before, back when Stacey Abrams ran for governor. White women showed up, put up signs, attended rallies, knocked on doors, and phone-banked. Yet, when it came time to vote, they let us down—not once but twice. I’ve been here for over 15 years, and if there’s one thing I know, it’s that political signs are symbols without weight.

In every election, I’ve talked with White women. Most aren’t the primary earners in their families and vote along party lines, aligning with the preferences of their fathers and husbands. These conversations reveal a reluctance to break from tradition, even when their votes affect women and certainly when their votes impact the lives of people who look like me.

The Illusion of Solidarity—Symbols Are Not Enough

On social media, I’m seeing White women posting pictures of blue bracelets to “prove” they didn’t vote for Trump. “The blue bracelets are something White women are wearing so others can see that they didn’t vote for Trump,” says Liberal Lisa from Oklahoma on X. Chile, bye. These bracelets are hollow symbols, empty gestures that mean nothing to me. An accessory to claim distance from Trump’s legacy is superficial comfort, while the choice to not stand with us in the voting booth is far more profound.

I’ve seen Black Lives Matter signs and black squares posted on Instagram to “prove” support for Black people, but we now know that was a lie, too. Will those same people who claimed Black lives mattered now take down their Harris-Walz signs and show their true selves?

Navigating these truths is a daily struggle for me—professionally and socially. White women often misuse their privilege, supporting us only when it’s convenient. Seeing overqualified Black women sabotaged or abandoned by White women at critical moments is a constant emotional challenge. It’s exhausting to live with this reality, especially when solidarity seems like something they pick up and discard at will.

One clever campaign ad from Harris-Walz that spoke directly to White women. “Your Vote, Your Choice” emphasized that their vote was private—independent of their household situation. Another was from Olivia Howell Dreizen, the “Vote Without Fear” campaign, which empowered women to consider the greater impact of their choices. But it seems many still couldn’t choose the roadmap to freedom—even when it was handed to them.

A Call for Action Beyond Words

White women, I want to believe you care, but actions speak louder than yard signs, bracelets, or Instagram posts. Show up in our communities, advocate in your workplaces, and stand up to dismantle the structures that uphold white supremacy. Only through real action will we know where you stand.

If you choose not to act, we see you—and we know exactly where you stand. Good luck these next four years.

Disclaimer: The views and opinions expressed in this article do not necessarily reflect the official policy or position of BlackPressUSA.com or the National Newspaper Publishers Association.

 

 

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Supernova Parenting Conference Empowers Over 100 Parents with Resources for Neurodivergence and Mental Health

The inaugural Supernova Parenting Conference was co-hosted by Natasha Nelson, known as Supernova Momma, and Yolanda Walker, founder of Parenting Decolonized. It brought together over 100 parents, caregivers, and educators dedicated to fostering understanding and support for neurodivergent children and mental health challenges. The conference provided invaluable resources, expert insights, and a collaborative space for […]

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The inaugural Supernova Parenting Conference was co-hosted by Natasha Nelson, known as Supernova Momma, and Yolanda Walker, founder of Parenting Decolonized. It brought together over 100 parents, caregivers, and educators dedicated to fostering understanding and support for neurodivergent children and mental health challenges. The conference provided invaluable resources, expert insights, and a collaborative space for connection, marking a significant step toward creating a more inclusive parenting community.

The event featured a variety of workshops, panel discussions, and keynote speeches from leading experts in neurodiversity and mental health. Attendees left with practical tools and strategies to enhance their parenting journeys, emphasizing the importance of understanding and supporting the unique needs of neurodivergent children.

“While the conference was a tremendous success, we believe that our work doesn’t end here,” said Natasha Nelson. “It’s crucial to continue providing ongoing support and resources for parents as they navigate this important journey. We want to ensure families can access the tools they need long after the conference.”

To extend the momentum generated at the conference, Natasha and Yolanda are excited to announce the launch of the Supernova Parenting Community. This membership-based initiative aims to offer a safe and supportive environment for parents and caregivers to continue their growth as conscious parents.

Membership is available for as little as $5 a month via Patreon, making it accessible for all families seeking support.

“We know that parenting can be a challenging journey, especially when navigating neurodivergence and mental health issues,” Yolanda Walker added. “Our goal is to build a community where parents feel seen, heard, and supported. We hope you’ll join us in this vital work.”

For more information about the Supernova Parenting Community and to sign up for membership, please visit supernovaparenting.org

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Election Night on The Yard at Howard University

Election Night on The Yard at Howard University

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